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Acts 17

Acts 17:27 KJV (With Strong’s)

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That they should seek
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
, if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
haply
ara (Greek #686)
a particle denoting an inference more or less decisive (as follows)
KJV usage: haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before). Compare also 687.
Pronounce: ar'-ah
Origin: probably from 142 (through the idea of drawing a conclusion)
ge (Greek #1065)
a primary particle of emphasis or qualification (often used with other particles prefixed)
KJV usage: and besides, doubtless, at least, yet.
Pronounce: gheh
they might feel after
pselaphao (Greek #5584)
to manipulate, i.e. verify by contact; figuratively, to search for
KJV usage: feel after, handle, touch.
Pronounce: psay-laf-ah'-o
Origin: from the base of 5567 (compare 5586)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
find
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, though
kaitoige (Greek #2544)
and yet indeed, i.e. although really
KJV usage: nevertheless, though.
Pronounce: kah'-ee-toyg-eh
Origin: from 2543 and 1065
f he be
huparcho (Greek #5225)
to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, participle, adverb or preposition, or as an auxiliary to a principal (verb)
KJV usage: after, behave, live.
Pronounce: hoop-ar'-kho
Origin: from 5259 and 756
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
far
makran (Greek #3112)
at a distance (literally or figuratively)
KJV usage: (a-)far (off), good (great) way off.
Pronounce: mak-ran'
Origin: feminine accusative case singular of 3117 (3598 being implied)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
every
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
one
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
of us
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
:
f
Acts 14:17• 17though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness. (Acts 14:17)

More on:

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Haply

Cross References

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they.
Acts 15:17• 17so that the residue of men may seek out the Lord, and all the nations on whom my name is invoked, saith the Lord, who does these things (Acts 15:17)
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Psa. 19:1‑6• 1To the chief Musician. A Psalm of David. The heavens declare the glory of *God; and the expanse sheweth the work of his hands.
 2Day unto day uttereth speech, and night unto night sheweth knowledge.
 3There is no speech and there are no words, yet their voice is heard.
 4Their line is gone out through all the earth, and their language to the extremity of the world. In them hath he set a tent for the sun,
 5And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race.
 6His going forth is from the end of the heavens, and his circuit unto the ends of it; and there is nothing hid from the heat thereof. (Psa. 19:1‑6)
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Rom. 1:20• 20--for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity,--so as to render them inexcusable. (Rom. 1:20)
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Rom. 2:4• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? (Rom. 2:4)
he be.
Acts 14:17• 17though indeed he did not leave himself without witness, doing good, and giving to you from heaven rain and fruitful seasons, filling your hearts with food and gladness. (Acts 14:17)
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1 Kings 8:27• 27But will God indeed dwell on the earth? Behold, the heavens, and the heaven of heavens, cannot contain thee; how much less this house which I have built! (1 Kings 8:27)
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Psa. 139:1‑13• 1To the chief Musician. A Psalm of David. Jehovah, thou hast searched me, and known me.
 2*Thou* knowest my down-sitting and mine uprising, thou understandest my thought afar off;
 3Thou searchest out my path and my lying down, and art acquainted with all my ways;
 4For there is not yet a word on my tongue, but lo, O Jehovah, thou knowest it altogether.
 5Thou hast beset me behind and before, and laid thy hand upon me.
 6O knowledge too wonderful for me! it is high, I cannot attain unto it.
 7Whither shall I go from thy Spirit? and whither flee from thy presence?
 8If I ascend up into the heavens thou art there; or if I make my bed in Sheol, behold, thou art there;
 9If I take the wings of the dawn and dwell in the uttermost parts of the sea,
 10Even there shall thy hand lead me, and thy right hand shall hold me.
 11And if I say, Surely darkness shall cover me, and the light about me be night;
 12Even darkness hideth not from thee, and the night shineth as the day: the darkness is as the light.
 13For thou hast possessed my reins; thou didst cover me in my mother's womb. (Psa. 139:1‑13)
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Jer. 23:23‑24• 23Am I a God at hand, saith Jehovah, and not a God afar off?
 24Can any hide himself in secret places, that I shall not see him? saith Jehovah. Do not I fill the heavens and the earth? saith Jehovah. (Jer. 23:23‑24)

J. N. Darby Translation

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that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:

W. Kelly Translation

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that they should seek Goda if haply they might feel after and find him, though he is not far from each one of us.

WK Translation Notes

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"God" has ample support of the best kind, and is required by the truth intrinsically.