Articles on

Acts 3

Acts 3:17 KJV (With Strong’s)

+
17
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
now
nun (Greek #3568)
"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate
KJV usage: henceforth, + hereafter, of late, soon, present, this (time). See also 3569, 3570.
Pronounce: noon
Origin: a primary particle of present time
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, I wot
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
through
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
ignorance
agnoia (Greek #52)
ignorance (properly, the quality)
KJV usage: ignorance.
Pronounce: ag'-noy-ah
Origin: from 50
t ye did
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
it, as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
did also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
rulers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
.

More on:

+

Cross References

+

Ministry on This Verse

+
wot.
Acts 7:40• 40Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him. (Acts 7:40)
;
Gen. 21:26• 26And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day. (Gen. 21:26)
;
Gen. 39:8• 8But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand; (Gen. 39:8)
;
Gen. 44:15• 15And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine? (Gen. 44:15)
;
Ex. 32:1• 1And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him. (Ex. 32:1)
;
Num. 22:6• 6Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed. (Num. 22:6)
;
Rom. 11:2• 2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, (Rom. 11:2)
;
Phil. 1:22• 22But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I wot not. (Phil. 1:22)
through.
Acts 13:27• 27For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him. (Acts 13:27)
;
Num. 15:24‑31• 24Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savor unto the Lord, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
25And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the Lord, and their sin offering before the Lord, for their ignorance:
26And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
27And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
28And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the Lord, to make an atonement for him; and it shall be forgiven him.
29Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
30But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.
31Because he hath despised the word of the Lord, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
(Num. 15:24‑31)
;
Luke 23:34• 34Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. (Luke 23:34)
;
John 7:26‑27,52• 26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
52They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
(John 7:26‑27,52)
;
John 16:3• 3And these things will they do unto you, because they have not known the Father, nor me. (John 16:3)
;
1 Cor. 2:8• 8Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. (1 Cor. 2:8)
;
2 Cor. 3:14• 14But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. (2 Cor. 3:14)
;
1 Tim. 1:13• 13Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief. (1 Tim. 1:13)
 Grace could esteem their act done as through ignorance, and that as to their rulers also. We here see the Holy Spirit responding to the intercession of Christ: “Father, forgive them, for they know not what they do.” Guilty of the ten thousand talents, the great King remits it them, sending the message of mercy which calls them to repentance. (Acts 3-4 by J.N. Darby)
 He who suffered for them on the cross prayed to His Father to forgive them, for they knew not what they did; and now the Holy Spirit though the apostle assures them that so it was, as a plea for divine compassion. (Acts 3 by W. Kelly)

J. N. Darby Translation

+
17
And now, brethren, I know that ye did it in ignorance, as also your rulers;

W. Kelly Translation

+
17
And now, brethren, I know that ye acted in ignorance, as also your rulers;