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Acts 7

Acts 7:27 KJV (With Strong’s)

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27
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he that did
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
his neighbor
plesion (Greek #4139)
(adverbially) close by; as noun, a neighbor, i.e. fellow (as man, countryman, Christian or friend)
KJV usage: near, neighbour.
Pronounce: play-see'-on
Origin: neuter of a derivative of πέλας (near)
wrong
adikeo (Greek #91)
to be unjust, i.e. (actively) do wrong (morally, socially or physically)
KJV usage: hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
Pronounce: ad-ee-keh'-o
Origin: from 94
thrust
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
away
apotheomai (Greek #683)
to push off, figuratively, to reject
KJV usage: cast away, put away (from), thrust away (from).
Pronounce: ap-o-theh'-om-ahee
Origin: or ἀπώθομαι (ap-o'-thom-ahee) from 575 and the middle voice of ὠθέω or ὤθω (to shove)
, saying
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Who
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
made
kathistemi (Greek #2525)
to place down (permanently), i.e. (figuratively) to designate, constitute, convoy
KJV usage: appoint, be, conduct, make, ordain, set.
Pronounce: kath-is'-tay-mee
Origin: from 2596 and 2476
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
a ruler
archon (Greek #758)
a first (in rank or power)
KJV usage: chief (ruler), magistrate, prince, ruler.
Pronounce: ar'-khone
Origin: present participle of 757
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
a judge
dikastes (Greek #1348)
a judger
KJV usage: judge.
Pronounce: dik-as-tace'
Origin: from a derivative of 1349
over
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
us
hemas (Greek #2248)
us
KJV usage: our, us, we.
Pronounce: hay-mas'
Origin: accusative case plural of 1473
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Cross References

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Ministry on This Verse

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he that.
Acts 7:54• 54And hearing these things they were cut to the heart, and gnashed their teeth against him. (Acts 7:54)
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Acts 5:33• 33But they, when they heard these things, were cut to the heart, and took counsel to kill them. (Acts 5:33)
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Gen. 19:19• 19behold now, thy servant has found favour in thine eyes, and thou hast magnified thy goodness, which thou hast shewn to me in preserving my soul alive; but I cannot escape to the mountain, lest calamity lay hold on me, that I die. (Gen. 19:19)
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1 Sam. 25:14‑15• 14And one of Nabal's young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to bless our master; and he has insulted them.
 15And the men were very good to us, and we were not hurt, neither missed we anything, as long as we companied with them, when we were in the fields. (1 Sam. 25:14‑15)
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Prov. 9:7‑8• 7He that instructeth a scorner getteth to himself shame; and he that reproveth a wicked man getteth to himself a blot.
 8Reprove not a scorner, lest he hate thee; reprove a wise man, and he will love thee. (Prov. 9:7‑8)
Who.
Acts 7:35,39• 35This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.
 39to whom our fathers would not be subject, but thrust him from them, and in their hearts turned back to Egypt, (Acts 7:35,39)
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Acts 3:13‑15• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go.
 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
 15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses. (Acts 3:13‑15)
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Acts 4:7,11‑12• 7and having placed them in the midst they inquired, In what power or in what name have *ye* done this?
 11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:7,11‑12)
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Matt. 21:23• 23And when he came into the temple, the chief priests and the elders of the people came to him as he was teaching, saying, By what authority doest thou these things? and who gave thee this authority? (Matt. 21:23)
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Luke 12:14• 14But he said to him, Man, who established me as a judge or a divider over you? (Luke 12:14)
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John 18:36‑37• 36Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice. (John 18:36‑37)
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John 19:12‑15• 12From this time Pilate sought to release him; but the Jews cried out saying, If thou releasest this man, thou art not a friend to Caesar. Every one making himself a king speaks against Caesar.
 13Pilate therefore, having heard these words, led Jesus out and sat down upon the judgment-seat, at a place called Pavement, but in Hebrew Gabbatha;
 14(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king!
 15But they cried out, Take him away, take him away, crucify him. Pilate says to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar. (John 19:12‑15)
• {v.27-28} The keenest wound, as the basest blow, comes from God's people: when man rules therein and not God, Satan works underneath it all. (“Acts 7:20-29” by W. Kelly)

J. N. Darby Translation

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27
But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?

W. Kelly Translation

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27
But he that was wronging his neighbour thrust him away, saying, Who established thee ruler and judge over us?