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Daniel 10

Dan. 10:5 KJV (With Strong’s)

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5
Then I lifted up
nasa' (Hebrew #5375)
a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows)
KJV usage: accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
Pronounce: naw-saw'
Origin: or nacah (Psalm 4 : 6 (7)) {naw-saw'}
mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
, and looked
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
, and behold φa certain
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
clothed
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
in linen
bad (Hebrew #906)
flaxen thread or yarn; hence, a linen garment
KJV usage: linen.
Pronounce: bad
Origin: perhaps from 909 (in the sense of divided fibres)
, whose loins
mothen (Hebrew #4975)
properly, the waist or small of the back; only in plural the loins
KJV usage: + greyhound, loins, side.
Pronounce: mo'-then
Origin: from an unused root meaning to be slender
were girded
chagar (Hebrew #2296)
to gird on (as a belt, armor, etc.)
KJV usage: be able to put on, be afraid, appointed, gird, restrain, X on every side.
Pronounce: khaw-gar'
Origin: a primitive root
with fine gold
kethem (Hebrew #3800)
properly, something carved out, i.e. ore; hence, gold (pure as originally mined)
KJV usage: ((most) fine, pure) gold(-en wedge).
Pronounce: keh'-them
Origin: from 3799
of Uphaz
'Uwphaz (Hebrew #210)
Uphaz, a famous gold region
KJV usage: Uphaz.
Pronounce: oo-fawz'
Origin: perhaps a corruption of 211
:
φ
one.

More on:

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Gold,
Linen,
Loins,
Uphaz

Cross References

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Ministry on This Verse

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and behold.
Dan. 12:6‑7• 6And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
 7And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. (Dan. 12:6‑7)
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Josh. 5:13• 13And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? (Josh. 5:13)
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Zech. 1:8• 8I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white. (Zech. 1:8)
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Rev. 1:13‑15• 13And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
 14His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
 15And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. (Rev. 1:13‑15)
a certain man.
Heb. one man.
clothed.
Dan. 12:6‑7• 6And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
 7And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished. (Dan. 12:6‑7)
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Ezek. 9:2• 2And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brazen altar. (Ezek. 9:2)
loins.
Isa. 11:5• 5And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. (Isa. 11:5)
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Eph. 6:14• 14Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; (Eph. 6:14)
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Rev. 1:13‑15• 13And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
 14His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
 15And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. (Rev. 1:13‑15)
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Rev. 15:6‑7• 6And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
 7And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever. (Rev. 15:6‑7)
Uphaz.
Jer. 10:9• 9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. (Jer. 10:9)
• It is by no means certain, therefore, that this is a divine personage. Indeed, if it is the same speaker throughout this chapter, it could not be, since he speaks of being hindered in his mission by “the prince of Persia” for one and twenty days. (“Daniel 10” by E. Dennett)

J. N. Darby Translation

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5
and I lifted up mine eyes and looked, and behold, a certain man clothed in linen, and his loins were girded with pure gold of Uphaz;