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Daniel 11

Dan. 11:4 KJV (With Strong’s)

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4
And when he shall stand up
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
, his kingdom
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
p shall be broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
, and shall be divided
chatsah (Hebrew #2673)
to cut or split in two; to halve
KJV usage: divide, X live out half, reach to the midst, participle
Pronounce: khaw-tsaw'
Origin: a primitive root (compare 2086))
toward the four
'arba` (Hebrew #702)
from 7251; four
KJV usage: four.
Pronounce: ar-bah'
Origin: masculine oarbaah {ar-baw-aw'}
winds
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of heaven
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
; and not to his posterity
'achariyth (Hebrew #319)
the last or end, hence, the future; also posterity
KJV usage: (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
Pronounce: akh-ar-eeth'
Origin: from 310
, nor according to his dominion
moshel (Hebrew #4915)
empire; (2) from 4911; a parallel
KJV usage: dominion, like.
Pronounce: mo'-shel
Origin: (1) from 4910
which he ruled
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
: for his kingdom
malkuwth (Hebrew #4438)
or (in plural) malkuyah {mal-koo-yah'}; from 4427; a rule; concretely, a dominion
KJV usage: empire, kingdom, realm, reign, royal.
Pronounce: mal-kooth'
Origin: or malkuth {mal-kooth'}
shall be plucked up
nathash (Hebrew #5428)
to tear away
KJV usage: destroy, forsake, pluck (out, up, by the roots), pull up, root out (up), X utterly.
Pronounce: naw-thash'
Origin: a primitive root
, even for others
'acher (Hebrew #312)
properly, hinder; generally, next, other, etc.
KJV usage: (an-)other man, following, next, strange.
Pronounce: akh-air'
Origin: from 309
beside those.

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Cross References

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Ministry on This Verse

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he shall stand.
Job 20:5‑7• 5That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
6Though his excellency mount up to the heavens, and his head reach unto the clouds;
7Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
(Job 20:5‑7)
;
Psa. 37:35‑36• 35I have seen the wicked in great power, and spreading himself like a green bay tree.
36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
(Psa. 37:35‑36)
;
Psa. 49:6‑12• 6They that trust in their wealth, and boast themselves in the multitude of their riches;
7None of them can by any means redeem his brother, nor give to God a ransom for him:
8(For the redemption of their soul is precious, and it ceaseth for ever:)
9That he should still live for ever, and not see corruption.
10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
12Nevertheless man being in honor abideth not: he is like the beasts that perish.
(Psa. 49:6‑12)
;
Psa. 73:17‑20• 17Until I went into the sanctuary of God; then understood I their end.
18Surely thou didst set them in slippery places: thou castedst them down into destruction.
19How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
20As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
(Psa. 73:17‑20)
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Luke 12:20• 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (Luke 12:20)
and shall be.
Dan. 7:6• 6After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it. (Dan. 7:6)
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Dan. 8:8,22• 8Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
22Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
(Dan. 8:8,22)
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Psa. 39:6• 6Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
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Eccl. 2:18‑19• 18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.
19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
(Eccl. 2:18‑19)
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Eccl. 4:8• 8There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither saith he, For whom do I labor, and bereave my soul of good? This is also vanity, yea, it is a sore travail. (Eccl. 4:8)
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Matt. 12:25• 25And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (Matt. 12:25)
be plucked.
 On the death of this “mighty king,” after various contentions and conflicts, his kingdom was “divided toward the four winds of heaven; and not to his posterity,” but by four of his generals. Two of these kingdoms soon disappeared; and two remained until about 50 B.C., and these are the two under the appellations of the “king of the south” and the “king of the north” that are found in this narrative. One thing must be borne in mind in following the narrative, and that is that the king of the north and the king of the south do not always designate the same persons. They are titles (like Pharaoh, for example), and thus apply to all the monarchs of the same line. (Daniel 11 by E. Dennett)

J. N. Darby Translation

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4
And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of the heavens; but not to his posterity, nor according to his dominion wherewith he ruled; for his kingdom shall be plucked up, even for others beside these.