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Daniel 3

Dan. 3:27 KJV (With Strong’s)

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27
And the princes
'achashdarpan (Hebrew #324)
(Aramaic) corresponding to 323
KJV usage: prince.
Pronounce: akh-ash-dar-pan'
, governors
cgan (Hebrew #5460)
(Aramaic) corresponding to 5461
KJV usage: governor.
Pronounce: seg-an'
, and captains
pechah (Hebrew #6347)
(Aramaic) corresponding to 6346
KJV usage: captain, governor.
Pronounce: peh-khaw'
, and the king’s
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
counsellors
haddabar (Hebrew #1907)
a vizier
KJV usage: counsellor.
Pronounce: had-daw-bawr'
Origin: (Aramaic) probably of foreign origin
, being gathered together
kanash (Hebrew #3673)
to assemble
KJV usage: gather together.
Pronounce: kaw-nash'
Origin: (Aramaic) corresponding to 3664
, saw
chaza' (Hebrew #2370)
corresponding to 2372; to gaze upon; mentally to dream, be usual (i.e. seem)
KJV usage: behold, have (a dream), see, be wont.
Pronounce: khaz-aw'
Origin: (Aramaic) or chazah (Aramaic) {khaz-aw'}
these
'illek (Hebrew #479)
these
KJV usage: these, those.
Pronounce: il-lake'
Origin: (Aramaic) prolonged from 412
men
gbar (Hebrew #1400)
(Aramaic) corresponding to 1399
KJV usage: certain, man.
Pronounce: gheb-ar'
, upon whose bodies
geshem (Hebrew #1655)
used in a peculiar sense, the body (probably for the (figuratively) idea of a hard rain)
KJV usage: body.
Pronounce: gheh'-shem
Origin: (Aramaic) apparently the same as 1653
the fire
nuwr (Hebrew #5135)
fire
KJV usage: fiery, fire.
Pronounce: noor
Origin: (Aramaic) from an unused root (corresponding to that of 5216) meaning to shine
hadz no
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
power
shlet (Hebrew #7981)
(Aramaic) corresponding to 7980
KJV usage: have the mastery, have power, bear rule, be (make) ruler.
Pronounce: shel-ate'
, nor
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
was an hair
s`ar (Hebrew #8177)
hair
KJV usage: hair.
Pronounce: seh-ar'
Origin: (Aramaic) corresponding to 8181
of their head
re'sh (Hebrew #7217)
the head; figuratively, the sum
KJV usage: chief, head, sum.
Pronounce: raysh
Origin: (Aramaic) corresponding to 7218
singed
charak (Hebrew #2761)
to scorch
KJV usage: singe.
Pronounce: khar-ak'
Origin: (Aramaic) a root probably allied to the equivalent of 2787
, neither
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
were their coats
carbal (Hebrew #5622)
a cloak
KJV usage: coat.
Pronounce: sar-bal'
Origin: (Aramaic) of uncertain derivation
changed
shna' (Hebrew #8133)
(Aramaic) corresponding to 8132
KJV usage: alter, change, (be) diverse.
Pronounce: shen-aw'
, nor
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
the smell
reyach (Hebrew #7382)
(Aramaic) corresponding to 7381
KJV usage: smell.
Pronounce: ray'-akh
of fire
nuwr (Hebrew #5135)
fire
KJV usage: fiery, fire.
Pronounce: noor
Origin: (Aramaic) from an unused root (corresponding to that of 5216) meaning to shine
had passed
`ada' (Hebrew #5709)
corresponding to 5710
KJV usage: alter, depart, pass (away), remove, take (away).
Pronounce: ad-aw'
Origin: (Aramaic) or adah (Aramaic) {ad-aw'}
on them.
z
Isa. 43:2• 2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. (Isa. 43:2)
;
Heb. 11:34• 34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. (Heb. 11:34)

More on:

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Counselor,
Fire,
Governor,
Hair,
Head,
King,
Prince; Princess

Cross References

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Ministry on This Verse

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the princes.
Dan. 3:2‑3• 2Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
 3Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up. (Dan. 3:2‑3)
;
1 Sam. 17:46‑47• 46This day will the Lord deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
 47And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord's, and he will give you into our hands. (1 Sam. 17:46‑47)
;
2 Kings 19:19• 19Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only. (2 Kings 19:19)
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Psa. 83:18• 18That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. (Psa. 83:18)
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Psa. 96:7‑9• 7Give unto the Lord, O ye kindreds of the people, give unto the Lord glory and strength.
 8Give unto the Lord the glory due unto his name: bring an offering, and come into his courts.
 9O worship the Lord in the beauty of holiness: fear before him, all the earth. (Psa. 96:7‑9)
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Isa. 26:11• 11Lord, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them. (Isa. 26:11)
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Acts 2:6‑12• 6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
 7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?
 8And how hear we every man in our own tongue, wherein we were born?
 9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
 10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
 11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
 12And they were all amazed, and were in doubt, saying one to another, What meaneth this? (Acts 2:6‑12)
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Acts 26:26• 26For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. (Acts 26:26)
upon.
Isa. 43:2• 2When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. (Isa. 43:2)
;
Heb. 11:34• 34Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. (Heb. 11:34)
nor was.This miraculous manifestation of Divine power was witnessed by the court and the nation, and was felt as a just punishment on the transgressors, and a signal display of mercy to Shadrach, Meshach, and Abednego, which should operate on all believers to similar acts of faith and confidence in the Lord.
Matt. 10:30• 30But the very hairs of your head are all numbered. (Matt. 10:30)
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Luke 21:17‑18• 17And ye shall be hated of all men for my name's sake.
 18But there shall not an hair of your head perish. (Luke 21:17‑18)
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Acts 27:34• 34Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you. (Acts 27:34)
• The deliverance was total and complete, for the fire had only been allowed to burn the bonds wherewith they had been bound: at least they were seen, notwithstanding they had been bound, walking in liberty in the company of their Deliverer and Preserver. (“Daniel 3” by E. Dennett)

J. N. Darby Translation

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27
And the satraps, the prefects, and the governors, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.