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Acts 26

Acts 26:26 KJV (With Strong’s)

gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
the king
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileus (Greek #935)
a sovereign (abstractly, relatively, or figuratively)
KJV usage: king.
Pronounce: bas-il-yooce'
Origin: probably from 939 (through the notion of a foundation of power)
epistamai (Greek #1987)
to put the mind upon, i.e. comprehend, or be acquainted with
KJV usage: know, understand.
Pronounce: ep-is'-tam-ahee
Origin: apparently a middle voice of 2186 (with 3563 implied)
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
, before
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I speak
laleo (Greek #2980)
to talk, i.e. utter words
KJV usage: preach, say, speak (after), talk, tell, utter. Compare 3004.
Pronounce: lal-eh'-o
Origin: a prolonged form of an otherwise obsolete verb
parrhesiazomai (Greek #3955)
to be frank in utterance, or confident in spirit and demeanor
KJV usage: be (wax) bold, (preach, speak) boldly.
Pronounce: par-hray-see-ad'-zom-ahee
Origin: middle voice from 3954
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I am persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
that none
oudeis (Greek #3762)
not even one (man, woman or thing), i.e. none, nobody, nothing
KJV usage: any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
Pronounce: oo-dice'
Origin: οὐδεμία (oo-dem-ee'-ah), and neuter οὐδέν (oo-den') from 3761 and 1520
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
of these things
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
are hidden from
lanthano (Greek #2990)
to lie hid (literally or figuratively); often used adverbially, unwittingly
KJV usage: be hid, be ignorant of, unawares.
Pronounce: lan-than'-o
Origin: a prolonged form of a primary verb, which is used only as an alternate in certain tenses
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
; for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
this thing
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
prasso (Greek #4238)
to "practise", i.e. perform repeatedly or habitually (thus differing from 4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
KJV usage: commit, deeds, do, exact, keep, require, use arts.
Pronounce: pras'-so
Origin: a primary verb
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a corner
gonia (Greek #1137)
an angle
KJV usage: corner, quarter.
Pronounce: go-nee'-ah
Origin: probably akin to 1119

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Cross References


Ministry on This Verse

the king.
this thing.
Acts 2:1‑12• 1And when the day of Pentecost was fully come, they were all with one accord in one place.
2And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
3And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
4And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
5And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
6Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
7And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galileans?
8And how hear we every man in our own tongue, wherein we were born?
9Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
10Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
11Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
12And they were all amazed, and were in doubt, saying one to another, What meaneth this?
(Acts 2:1‑12)
Acts 4:16‑21• 16Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
17But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
18And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
19But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
20For we cannot but speak the things which we have seen and heard.
21So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
(Acts 4:16‑21)
Acts 5:18‑42• 18And laid their hands on the apostles, and put them in the common prison.
19But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
20Go, stand and speak in the temple to the people all the words of this life.
21And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
22But when the officers came, and found them not in the prison, they returned, and told,
23Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
24Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
25Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
26Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
27And when they had brought them, they set them before the council: and the high priest asked them,
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
29Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
33When they heard that, they were cut to the heart, and took counsel to slay them.
34Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
35And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
36For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
37After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
38And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
40And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
41And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
42And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
(Acts 5:18‑42)
Isa. 30:20• 20And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers: (Isa. 30:20)
Matt. 26:5• 5But they said, Not on the feast day, lest there be an uproar among the people. (Matt. 26:5)
Matt. 27:29‑54• 29And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
30And they spit upon him, and took the reed, and smote him on the head.
31And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
32And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
33And when they were come unto a place called Golgotha, that is to say, a place of a skull,
34They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
35And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
36And sitting down they watched him there;
37And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
38Then were there two thieves crucified with him, one on the right hand, and another on the left.
39And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
45Now from the sixth hour there was darkness over all the land unto the ninth hour.
46And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
47Some of them that stood there, when they heard that, said, This man calleth for Elias.
48And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
49The rest said, Let be, let us see whether Elias will come to save him.
50Jesus, when he had cried again with a loud voice, yielded up the ghost.
51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52And the graves were opened; and many bodies of the saints which slept arose,
53And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
(Matt. 27:29‑54)
 He appeals with perfect dignity and quick discernment to Agrippa’s knowledge of the facts upon which all this was based: for the thing had not been done in a corner. (Acts 26 by J.N. Darby)

J. N. Darby Translation

for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner.

W. Kelly Translation

For the king is cognisant of these things, unto whom also I speak with openness; for I am persuaded that none of these things is hidden from him, for this hath not been done in a corner.