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Daniel 3

Dan. 3:3 KJV (With Strong’s)

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3
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
the princes
'achashdarpan (Hebrew #324)
(Aramaic) corresponding to 323
KJV usage: prince.
Pronounce: akh-ash-dar-pan'
, the governors
cgan (Hebrew #5460)
(Aramaic) corresponding to 5461
KJV usage: governor.
Pronounce: seg-an'
, and captains
pechah (Hebrew #6347)
(Aramaic) corresponding to 6346
KJV usage: captain, governor.
Pronounce: peh-khaw'
, the judges
'adargazer (Hebrew #148)
a chief diviner, or astrologer
KJV usage: judge.
Pronounce: ad-ar''-gaw-zare'
Origin: (Aramaic) from the same as 147, and 1505
, the treasurers
gdabar (Hebrew #1411)
a treasurer
KJV usage: treasurer.
Pronounce: ghed-aw-bawr'
Origin: (Aramaic) corresponding to 1489
, the counsellors
dthabar (Hebrew #1884)
meaning one skilled in law; a judge
KJV usage: counsellor.
Pronounce: deth-aw-bawr'
Origin: (Aramaic) of Pers. origin
, the sheriffs
tiphtay (Hebrew #8614)
judicial, i.e. a lawyer
KJV usage: sheriff.
Pronounce: tif-tah'-ee
Origin: (Aramaic) perhaps from 8199
, and all
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
the rulers
shiltown (Hebrew #7984)
corresponding to 7983
KJV usage: ruler.
Pronounce: shil-tone'
Origin: (Aramaic) or shilton {shil-tone'}
of the provinces
mdiynah (Hebrew #4083)
(Aramaic) corresponding to 4082
KJV usage: province.
Pronounce: med-ee-naw'
, were gathered together
kanash (Hebrew #3673)
to assemble
KJV usage: gather together.
Pronounce: kaw-nash'
Origin: (Aramaic) corresponding to 3664
unto the dedication
chanukka' (Hebrew #2597)
consecration
KJV usage: dedication.
Pronounce: chan-ook-kaw'
Origin: (Aramaic) corresponding to 2598
of the image
tselem (Hebrew #6755)
corresponding to 6754; an idolatrous figure
KJV usage: form, image.
Pronounce: tseh'-lem
Origin: (Aramaic) or tslem (Aramaic) {tsel-em'}
that Nebuchadnezzar
Nbuwkadnetstsar (Hebrew #5020)
(Aramaic) corresponding to 5019
KJV usage: Nebuchadnezzar.
Pronounce: neb-oo-kad-nets-tsar'
the king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
had set up
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
; and they stood
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
before
qbel (Hebrew #6903)
(corresponding to 6905; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
KJV usage: + according to, + as, + because, before, + for this cause, + forasmuch as, + by this means, over against, by reason of, + that, + therefore, + though, + wherefore.
Pronounce: keb-ale'
Origin: (Aramaic) or qobel (Aramaic) {kob-ale'}
the image
tselem (Hebrew #6755)
corresponding to 6754; an idolatrous figure
KJV usage: form, image.
Pronounce: tseh'-lem
Origin: (Aramaic) or tslem (Aramaic) {tsel-em'}
that Nebuchadnezzar
Nbuwkadnetstsar (Hebrew #5020)
(Aramaic) corresponding to 5019
KJV usage: Nebuchadnezzar.
Pronounce: neb-oo-kad-nets-tsar'
had set up
quwm (Hebrew #6966)
(Aramaic) corresponding to 6965
KJV usage: appoint, establish, make, raise up self, (a-)rise (up), (make to) stand, set (up).
Pronounce: koom
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Cross References

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the princes.{Achashdarpenaya,} rendered lieutenants in Es 3:12, etc., probably {chief satraps or viceroys} from the Persian {achash} great, eminent, and {sitrab}, a satrap.
Psa. 82:1‑8• 1<<A Psalm of Asaph.>> God standeth in the congregation of the mighty; he judgeth among the gods.
2How long will ye judge unjustly, and accept the persons of the wicked? Selah.
3Defend the poor and fatherless: do justice to the afflicted and needy.
4Deliver the poor and needy: rid them out of the hand of the wicked.
5They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
6I have said, Ye are gods; and all of you are children of the most High.
7But ye shall die like men, and fall like one of the princes.
8Arise, O God, judge the earth: for thou shalt inherit all nations.
(Psa. 82:1‑8)
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Acts 19:34‑35• 34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
(Acts 19:34‑35)
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Rom. 1:21‑28• 21Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
22Professing themselves to be wise, they became fools,
23And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
24Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
25Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
26For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
27And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
(Rom. 1:21‑28)
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Rom. 3:11• 11There is none that understandeth, there is none that seeketh after God. (Rom. 3:11)
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1 Cor. 1:24‑26• 24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
(1 Cor. 1:24‑26)
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Rev. 13:13‑16• 13And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
14And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
15And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
16And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
(Rev. 13:13‑16)
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Rev. 17:13,17• 13These have one mind, and shall give their power and strength unto the beast.
17For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
(Rev. 17:13,17)
the governors.{Signaya} in persian, {shagnah} deputies or lieutenants.captains.{Pacawatha}, governors of provinces.
See Es 3:13.the judges.{Adargazraya}, chief judges, or senators, from {adar}, great, and Chal. {gezar}, to judge, decree.the treasurers.{Gedavraya}, written {gizzavraya,} Ezr 7:21, treasurers, from the Persian {gunjvar}.the counsellors.{Dethavraya,} counsellors, judges, from {dath} in Persian, {dad}, law, and {var}, possessor or guardian.the sheriffs.{Tiphtaya} probably the same as the Arabic {Mufti} or head officer of law.

J. N. Darby Translation

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3
Then the satraps, the prefects, and the governors, the judges, the treasurers, the counsellors, the justices, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.