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Daniel 6

Dan. 6:23 KJV (With Strong’s)

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23
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
was the king
melek (Hebrew #4430)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: (Aramaic) corresponding to 4428
exceeding
saggiy' (Hebrew #7690)
large (in size, quantity or number, also adverbial)
KJV usage: exceeding, great(-ly); many, much, sore, very.
Pronounce: sag-ghee'
Origin: (Aramaic) corresponding to 7689
glad
t'eb (Hebrew #2868)
to rejoice
KJV usage: be glad.
Pronounce: teh-abe'
Origin: (Aramaic) a primitive root
for him
`al (Hebrew #5922)
(Aramaic) corresponding to 5921
KJV usage: about, against, concerning, for, (there-)fore, from, in, X more, of, (there-, up-)on, (in-)to, + why with.
Pronounce: al
, and commanded
'amar (Hebrew #560)
(Aramaic) corresponding to 559
KJV usage: command, declare, say, speak, tell.
Pronounce: am-ar'
that they should take
ncaq (Hebrew #5267)
(Aramaic) corresponding to 5266
KJV usage: take up.
Pronounce: nes-ak'
Daniel
Daniye'l (Hebrew #1841)
Danijel, the Heb. prophet
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: (Aramaic) corresponding to 1840
up
ncaq (Hebrew #5267)
(Aramaic) corresponding to 5266
KJV usage: take up.
Pronounce: nes-ak'
out of
min (Hebrew #4481)
(Aramaic) corresponding to 4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
the den
gob (Hebrew #1358)
a pit (for wild animals) (as cut out)
KJV usage: den.
Pronounce: gobe
Origin: (Aramaic) from a root corresponding to 1461
. So Daniel
Daniye'l (Hebrew #1841)
Danijel, the Heb. prophet
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: (Aramaic) corresponding to 1840
was taken up
ncaq (Hebrew #5267)
(Aramaic) corresponding to 5266
KJV usage: take up.
Pronounce: nes-ak'
out of
min (Hebrew #4481)
(Aramaic) corresponding to 4480
KJV usage: according, after, + because, + before, by, for, from, X him, X more than, (out) of, part, since, X these, to, upon, + when.
Pronounce: min
the den
gob (Hebrew #1358)
a pit (for wild animals) (as cut out)
KJV usage: den.
Pronounce: gobe
Origin: (Aramaic) from a root corresponding to 1461
, and no
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
manner
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
of hurt
chabal (Hebrew #2257)
harm (personal or pecuniary)
KJV usage: damage, hurt.
Pronounce: khab-al'
Origin: (Aramaic) from 2255
was found
shkach (Hebrew #7912)
to discover (literally or figuratively)
KJV usage: find.
Pronounce: shek-akh'
Origin: (Aramaic) corresponding to 7911 through the idea of disclosure of a covered or forgotten thing
upon him, because he believed
'aman (Hebrew #540)
(Aramaic) corresponding to 539
KJV usage: believe, faithful, sure.
Pronounce: am-an'
in his God
'elahh (Hebrew #426)
God
KJV usage: God, god.
Pronounce: el-aw'
Origin: (Aramaic) corresponding to 433
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More on:

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Cross References

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Ministry on This Verse

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was.
because.
Dan. 3:25,27‑28• 25He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the appearance of the fourth is like a son of God.
27And the satraps, the prefects, and the governors, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.
28Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants who trusted in him, and who changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God!
(Dan. 3:25,27‑28)
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1 Chron. 5:20• 20and they were helped against them, and the Hagarites were delivered into their hand, and all that were with them; for they cried to God in the battle, and he was intreated of them, because they put their trust in him. (1 Chron. 5:20)
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2 Chron. 20:20• 20And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper! (2 Chron. 20:20)
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Psa. 37:40• 40And Jehovah will help them and deliver them: he will deliver them from the wicked, and save them; for they trust in him. (Psa. 37:40)
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Psa. 118:8‑9• 8It is better to trust in Jehovah than to put confidence in man;
9It is better to trust in Jehovah than to put confidence in nobles.
(Psa. 118:8‑9)
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Psa. 146:3‑6• 3Put not confidence in nobles, in a son of man, in whom there is no salvation.
4His breath goeth forth, he returneth to his earth; in that very day his purposes perish.
5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God,
6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever;
(Psa. 146:3‑6)
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Prov. 18:10• 10The name of Jehovah is a strong tower: the righteous runneth into it, and is safe. (Prov. 18:10)
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Isa. 26:3• 3Thou wilt keep in perfect peace the mind stayed on thee, for he confideth in thee. (Isa. 26:3)
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Mark 9:23• 23And Jesus said to him, The 'if thou couldst' is if thou couldst believe: all things are possible to him that believes. (Mark 9:23)
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Heb. 11:33• 33who by faith overcame kingdoms, wrought righteousness, obtained promises, stopped lions' mouths, (Heb. 11:33)
 The decree having been executed, for the penalty of its infraction was that the offender should be cast into the lions’ den, not that he should be killed by the lions, the king was freed from the meshes of his lords. The law had been vindicated, and Daniel had suffered its punishment. Darius could therefore, no one forbidding on the ground of the unchangeable laws of the Medes and Persians, exercise his prerogative. (Daniel 6 by E. Dennett)
 “Because he believed in his God” (Dan. 6:23). The whole secret of his protection and deliverance is here revealed. Faith, divinely produced in his soul, brought in God, who shielded His servant. (Daniel 6 by E. Dennett)

J. N. Darby Translation

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23
Thereupon was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.