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Mark 9

Mark 9:23 KJV (With Strong’s)

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23
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
e thou canst
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
, all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
are possible
dunatos (Greek #1415)
powerful or capable (literally or figuratively); neuter possible
KJV usage: able, could, (that is) mighty (man), possible, power, strong.
Pronounce: doo-nat-os'
Origin: from 1410
to him that believeth
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
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Mark 11:23• 23Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him. (Mark 11:23)
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2 Chron. 20:20• 20And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper! (2 Chron. 20:20)
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Matt. 17:20• 20And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you. (Matt. 17:20)
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Luke 17:6• 6But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you. (Luke 17:6)
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John 11:40• 40Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? (John 11:40)
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Heb. 11:6• 6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. (Heb. 11:6)

More on:

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The Lord Jesus

Cross References

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Ministry on This Verse

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If.
Mark 11:23• 23Verily I say to you, that whosoever shall say to this mountain, Be thou taken away and cast into the sea, and shall not doubt in his heart, but believe that what he says takes place, whatever he shall say shall come to pass for him. (Mark 11:23)
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2 Chron. 20:20• 20And they rose early in the morning, and went forth towards the wilderness of Tekoa; and as they went forth, Jehoshaphat stood and said, Hear me, Judah, and ye inhabitants of Jerusalem! Believe in Jehovah your God, and ye shall be established; believe his prophets, and ye shall prosper! (2 Chron. 20:20)
;
Matt. 17:20• 20And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you. (Matt. 17:20)
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Matt. 21:21‑22• 21And Jesus answering said to them, Verily I say unto you, If ye have faith, and do not doubt, not only shall ye do what is done to the fig-tree, but even if ye should say to this mountain, Be thou taken away and be thou cast into the sea, it shall come to pass.
 22And all things whatsoever ye shall ask in prayer, believing, ye shall receive. (Matt. 21:21‑22)
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Luke 17:6• 6But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you. (Luke 17:6)
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John 4:48‑50• 48Jesus therefore said to him, Unless ye see signs and wonders ye will not believe.
 49The courtier says to him, Sir, come down ere my child die.
 50Jesus says to him, Go, thy son lives. And the man believed the word which Jesus said to him, and went his way. (John 4:48‑50)
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John 11:40• 40Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God? (John 11:40)
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Acts 14:9• 9This man heard Paul speaking, who, fixing his eyes on him, and seeing that he had faith to be healed, (Acts 14:9)
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Heb. 11:6• 6But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out. (Heb. 11:6)
• It is the unbelief which knows not how to count on the power that is present, which puts an end to the relations of Christ with man. It is not man’s misery that does so—it was this that brought Him down to earth. But the almighty power is present—it only needs faith to profit by it. (“Mark 9” by J.N. Darby)

J. N. Darby Translation

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23
And Jesus said to him, The ’if thou couldst’ is if thou couldst believe: all things are possible to him that believes.

W. Kelly Translation

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Jesus said to him, If thou couldst [is] believea, all things are possible to him that believeth.

WK Translation Notes

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a
The oldest and best authorities followed by the Edd. omit "to believe," though it has large MSS. support. Perhaps the difficulty may have led to the omission. The question of power hinges on faith. I am disposed, to think that our Lord meant, The "if you can" is to believe, that is to say, the question of power, turns on believing, [not on the Lord’s limited power]; "all things are possible to him that believeth." After "believe" many MSS. add "Lord," which the Edd. reject.