Articles on

Daniel 6

Dan. 6:4 KJV (With Strong’s)

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4
Then
'edayin (Hebrew #116)
then (of time)
KJV usage: now, that time, then.
Pronounce: ed-ah'-yin
Origin: (Aramaic) of uncertain derivation
f the presidents
carek (Hebrew #5632)
an emir
KJV usage: president.
Pronounce: saw-rake'
Origin: (Aramaic) of foreign origin
and princes
'achashdarpan (Hebrew #324)
(Aramaic) corresponding to 323
KJV usage: prince.
Pronounce: akh-ash-dar-pan'
sought
b`a' (Hebrew #1156)
corresponding to 1158; to seek or ask
KJV usage: ask, desire, make (petition), pray, request, seek.
Pronounce: beh-aw'
Origin: (Aramaic) or b ah (Aramaic) {beh-aw'}
hava' (Hebrew #1934)
corresponding to 1933; to exist; used in a great variety of applications (especially in connection with other words)
KJV usage: be, become, + behold, + came (to pass), + cease, + cleave, + consider, + do, + give, + have, + judge, + keep, + labour, + mingle (self), + put, + see, + seek, + set, + slay, + take heed, tremble, + walk, + would.
Pronounce: hav-aw'
Origin: (Aramaic) orhavah (Aramaic) {hav-aw'}
g to find
shkach (Hebrew #7912)
to discover (literally or figuratively)
KJV usage: find.
Pronounce: shek-akh'
Origin: (Aramaic) corresponding to 7911 through the idea of disclosure of a covered or forgotten thing
occasion
`illah (Hebrew #5931)
a pretext (as arising artificially)
KJV usage: occasion.
Pronounce: il-law'
Origin: (Aramaic) feminine from a root corresponding to 5927
against Daniel
Daniye'l (Hebrew #1841)
Danijel, the Heb. prophet
KJV usage: Daniel.
Pronounce: daw-nee-yale'
Origin: (Aramaic) corresponding to 1840
concerning
tsad (Hebrew #6655)
used adverbially (with preposition) at or upon the side of
KJV usage: against, concerning.
Pronounce: tsad
Origin: (Aramaic) corresponding to 6654
the kingdom
malkuw (Hebrew #4437)
dominion (abstractly or concretely)
KJV usage: kingdom, kingly, realm, reign.
Pronounce: mal-koo'
Origin: (Aramaic) corresponding to 4438
; but
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
they could
ykel (Hebrew #3202)
to 3201
KJV usage: be able, can, couldest, prevail.
Pronounce: yek-ale'
Origin: (Aramaic) or ykiyl (Aramaic) {yek-eel'}
find
shkach (Hebrew #7912)
to discover (literally or figuratively)
KJV usage: find.
Pronounce: shek-akh'
Origin: (Aramaic) corresponding to 7911 through the idea of disclosure of a covered or forgotten thing
none
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
occasion
`illah (Hebrew #5931)
a pretext (as arising artificially)
KJV usage: occasion.
Pronounce: il-law'
Origin: (Aramaic) feminine from a root corresponding to 5927
nor
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
fault
shchath (Hebrew #7844)
(Aramaic) corresponding to 7843
KJV usage: corrupt, fault.
Pronounce: shekh-ath'
; forasmuch
qbel (Hebrew #6903)
(corresponding to 6905; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence
KJV usage: + according to, + as, + because, before, + for this cause, + forasmuch as, + by this means, over against, by reason of, + that, + therefore, + though, + wherefore.
Pronounce: keb-ale'
Origin: (Aramaic) or qobel (Aramaic) {kob-ale'}
as he was faithful
'aman (Hebrew #540)
(Aramaic) corresponding to 539
KJV usage: believe, faithful, sure.
Pronounce: am-an'
, neither
la' (Hebrew #3809)
corresponding to 3808
KJV usage: or even, neither, no(-ne, -r), ((can-))not, as nothing, without.
Pronounce: law
Origin: (Aramaic) or lah (Aramaic) (Dan. 4:32) {law}
was there any
kol (Hebrew #3606)
(Aramaic) corresponding to 3605
KJV usage: all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where)-fore, + though, what (where, who)-soever, (the) whole.
Pronounce: kole
error
shaluw (Hebrew #7960)
from the same as 7955; a fault
KJV usage: error, X fail, thing amiss.
Pronounce: shaw-loo'
Origin: (Aramaic) or shaluwth (Aramaic) {shaw-looth'}
or fault
shchath (Hebrew #7844)
(Aramaic) corresponding to 7843
KJV usage: corrupt, fault.
Pronounce: shekh-ath'
found
shkach (Hebrew #7912)
to discover (literally or figuratively)
KJV usage: find.
Pronounce: shek-akh'
Origin: (Aramaic) corresponding to 7911 through the idea of disclosure of a covered or forgotten thing
in him
`al (Hebrew #5922)
(Aramaic) corresponding to 5921
KJV usage: about, against, concerning, for, (there-)fore, from, in, X more, of, (there-, up-)on, (in-)to, + why with.
Pronounce: al
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Cross References

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Ministry on This Verse

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Cir. A.M. 3467.
B.C. 537.
sought.
Dan. 3:8• 8Whereupon at that time certain Chaldeans came near, and accused the Jews. (Dan. 3:8)
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Gen. 43:18• 18And the men were afraid because they were brought into Joseph's house, and said, Because of the money that was returned to us in our sacks at the beginning are we brought in, that he may turn against us, and fall upon us and take us for bondmen, and our asses. (Gen. 43:18)
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Judg. 14:4• 4And his father and his mother did not know that it was of Jehovah, that he was seeking an occasion against the Philistines. Now at that time the Philistines were ruling over Israel. (Judg. 14:4)
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Psa. 37:12‑13,32‑33• 12The wicked plotteth against the righteous, and gnasheth his teeth against him.
13The Lord laugheth at him; for he seeth that his day is coming.
32The wicked watcheth the righteous, and seeketh to slay him:
33Jehovah will not leave him in his hand, nor condemn him when he is judged.
(Psa. 37:12‑13,32‑33)
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Prov. 29:27• 27An unjust man is an abomination to the righteous; and he that is of upright way is an abomination to the wicked man. (Prov. 29:27)
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Eccl. 4:4• 4And I saw all labour, and all success of work, that it is man's jealousy of his neighbour. This also is vanity and pursuit of the wind. (Eccl. 4:4)
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Jer. 18:18,23• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words.
23And thou, Jehovah, knowest all their counsel against me to slay me. Forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee: deal with them in the time of thine anger.
(Jer. 18:18,23)
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Jer. 20:10• 10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him. (Jer. 20:10)
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Matt. 26:4• 4and took counsel together in order that they might seize Jesus by subtlety and kill him; (Matt. 26:4)
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Matt. 27:18• 18For he knew that they had delivered him up through envy. (Matt. 27:18)
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Luke 20:20• 20And having watched him, they sent out suborned persons, pretending to be just men, that they might take hold of him in his language, so that they might deliver him up to the power and authority of the governor. (Luke 20:20)
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Luke 22:2• 2and the chief priests and the scribes sought how they might kill him; for they feared the people. (Luke 22:2)
but.
1 Sam. 18:14• 14And David prospered in all his ways; and Jehovah was with him. (1 Sam. 18:14)
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1 Sam. 19:4‑5• 4And Jonathan spoke good of David to Saul his father, and said to him, Let not the king sin against his servant, against David, because he has not sinned against thee; for also what he did was very advantageous to thee;
5for he put his life in hand, and smote the Philistine, and Jehovah wrought a great salvation for all Israel: thou didst see it, and didst rejoice; why then wilt thou sin against innocent blood, in slaying David without cause?
(1 Sam. 19:4‑5)
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1 Sam. 22:14• 14And Ahimelech answered the king and said, And who is so faithful among all thy servants as David, who is the king's son-in-law, and has access to thy secret council, and is honourable in thy house? (1 Sam. 22:14)
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Luke 23:14‑15• 14said to them, Ye have brought to me this man as turning away the people to rebellion, and behold, I, having examined him before you, have found nothing criminal in this man as to the things of which ye accuse him;
15nor Herod either, for I remitted you to him, and behold, nothing worthy of death is done by him.
(Luke 23:14‑15)
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John 19:4• 4And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever. (John 19:4)
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2 Cor. 11:12• 12But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we. (2 Cor. 11:12)
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Phil. 2:15• 15that ye may be harmless and simple, irreproachable children of God in the midst of a crooked and perverted generation; among whom ye appear as lights in the world, (Phil. 2:15)
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1 Tim. 5:14• 14I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach. (1 Tim. 5:14)
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Titus 2:8• 8a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us: (Titus 2:8)
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1 Peter 2:12• 12having your conversation honest among the Gentiles, that as to that in which they speak against you as evildoers, they may through your good works, themselves witnessing them, glorify God in the day of visitation. (1 Peter 2:12)
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1 Peter 3:16• 16having a good conscience, that as to that in which they speak against you as evildoers, they may be ashamed who calumniate your good conversation in Christ. (1 Peter 3:16)
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1 Peter 4:14‑16• 14If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.
15Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people's matters;
16but if as a christian, let him not be ashamed, but glorify God in this name.
(1 Peter 4:14‑16)
 Daniel was no unknown man; and he was hated both as a Jew and as a true worshipper of the God of heaven. His exaltation in the government still further provoked the envy and jealousy of the nobles, the princes, and the presidents over whom he had been placed. A man of incorruptible fidelity, and seeking only to commend himself to God, could not be loved by men of corrupt and covetous hearts. (Daniel 6 by E. Dennett)

J. N. Darby Translation

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4
Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or faulta; inasmuch as he was faithful, neither was there any error or faulta found in him.

JND Translation Notes

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a
Or "corruption," as ch. 2.9.