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Deuteronomy 1

Deut. 1:37 KJV (With Strong’s)

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37
Alsoe the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
was angry
'anaph (Hebrew #599)
to breathe hard, i.e. be enraged
KJV usage: be angry (displeased).
Pronounce: aw-naf'
Origin: a primitive root
with me for your sakes
galal (Hebrew #1558)
a circumstance (as rolled around); only used adverbially, on account of
KJV usage: because of, for (sake).
Pronounce: gaw-lawl'
Origin: from 1556
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Thou also shalt not go
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
in thither
sham (Hebrew #8033)
there (transferring to time) then; often thither, or thence
KJV usage: in it, + thence, there (-in, + of, + out), + thither, + whither.
Pronounce: shawm
Origin: a primitive particle (rather from the relative pronoun, 834)
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Deut. 3:23‑26• 23And I besought the Lord at that time, saying,
 24O Lord God, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
 25I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
 26But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter. (Deut. 3:23‑26)
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Deut. 4:21• 21Furthermore the Lord was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the Lord thy God giveth thee for an inheritance: (Deut. 4:21)
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Deut. 34:4• 4And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. (Deut. 34:4)
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Num. 20:12• 12And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. (Num. 20:12)
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Num. 27:13‑14• 13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
 14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. (Num. 27:13‑14)
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Psa. 106:32• 32They angered him also at the waters of strife, so that it went ill with Moses for their sakes: (Psa. 106:32)

Cross References

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Ministry on This Verse

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Deut. 3:23‑26• 23And I besought the Lord at that time, saying,
 24O Lord God, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
 25I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
 26But the Lord was wroth with me for your sakes, and would not hear me: and the Lord said unto me, Let it suffice thee; speak no more unto me of this matter. (Deut. 3:23‑26)
;
Deut. 4:21• 21Furthermore the Lord was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the Lord thy God giveth thee for an inheritance: (Deut. 4:21)
;
Deut. 34:4• 4And the Lord said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither. (Deut. 34:4)
;
Num. 20:12• 12And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. (Num. 20:12)
;
Num. 27:13‑14• 13And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
 14For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin. (Num. 27:13‑14)
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Psa. 106:32‑33• 32They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
 33Because they provoked his spirit, so that he spake unadvisedly with his lips. (Psa. 106:32‑33)
• Mark the words, “for your sakes.” It was very needful to remind the congregation that it was on their account that Moses, that beloved and honored servant of the Lord, was prevented from crossing the Jordan, and setting his foot upon the land of Canaan. True, “he spake unadvisedly with his lips”; but “they provoked his spirit” to do so. This ought to have touched them to the quick. They not only failed, through unbelief, to enter in themselves, but they were the cause of his exclusion, much as he longed to see “that goodly mountain and Lebanon” (See Psa. 106:32). (“Deuteronomy 1” by C.H. Mackintosh)
• So with Moses, grace brought him to the top of Pisgah and showed him the land; but government sternly and absolutely forbad his entrance thither. Nor does it, in the least, touch this weighty principle to be told that Moses, in his official capacity, as the representative of the legal system, could not bring the people into the land. This is quite true; but it leaves wholly untouched the solemn truth now before us. Neither in the twentieth chapter of Numbers, nor in the first chapter of Deuteronomy, have we anything about Moses, in his official capacity. It is himself personally, we have before us; and he is forbidden to enter the land because of having spoken unadvisedly with his lips. (“Deuteronomy 1” by C.H. Mackintosh)

J. N. Darby Translation

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37
Also Jehovah was angry with me on your account, saying, Thou also shalt not go in thither.

W. Kelly Translation

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37
Also Jehovah was angry with me on your account, saying, Thou also shalt not go in thither.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)