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Deuteronomy 1

Deut. 1:6 KJV (With Strong’s)

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6
The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto us in Horeb
Choreb (Hebrew #2722)
desolate; Choreb, a (generic) name for the Sinaitic mountains
KJV usage: Horeb.
Pronounce: kho-rabe'
Origin: from 2717
f, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Ye have dwelt
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
long enough
rab (Hebrew #7227)
abundant (in quantity, size, age, number, rank, quality)
KJV usage: (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
Pronounce: rab
Origin: by contracted from 7231
in this mount
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
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f
Ex. 3:1• 1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. (Ex. 3:1)

More on:

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God,
Horeb,
Mountain Mount

Cross References

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Ministry on This Verse

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in Horeb.
Deut. 5:2• 2The Lord our God made a covenant with us in Horeb. (Deut. 5:2)
;
Ex. 3:1• 1Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. (Ex. 3:1)
;
Ex. 17:6• 6Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Ex. 17:6)
Ye have.
Ex. 19:1‑2• 1In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
 2For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount. (Ex. 19:1‑2)
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Num. 10:11‑13• 11And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
 12And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.
 13And they first took their journey according to the commandment of the Lord by the hand of Moses. (Num. 10:11‑13)
• We shall find, throughout the whole of the book of Deuteronomy, the Lord dealing much more directly and simply with the people, than in any of the three preceding books. (“Deuteronomy 1” by C.H. Mackintosh)
• We know, from the Book of Numbers, that the movements of the camp were governed by the movements of the cloud, as communicated by the sound of the trumpet. But neither the trumpet nor the cloud is alluded to in this book. It is much more simple and familiar. “The Lord our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount. (“Deuteronomy 1” by C.H. Mackintosh)
• We shall find in Deuteronomy, comparatively little of rites and ceremonies. The Lord is seen more in direct communication with the people; and even the priests, in their official capacity, come rarely before us; and, if they are referred to, it is very much more in a moral than in a ceremonial way. (“Deuteronomy 1” by C.H. Mackintosh)

J. N. Darby Translation

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6
Jehovah our God spoke unto us in Horeb, saying, Ye have stayed long enough in this mountain.

W. Kelly Translation

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6
Jehovah our God spoke unto us in Horeb, saying, Ye have dwelt long enough in this mount.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)