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Exodus 17

Ex. 17:6 KJV (With Strong’s)

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6
Behold, I will stand
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
thee there upon the rock
tsuwr (Hebrew #6697)
from 6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
KJV usage: edge, X (mighty) God (one), rock, X sharp, stone, X strength, X strong. See also 1049.
Pronounce: tsoor
Origin: or tsur {tsoor}
in Horeb
Choreb (Hebrew #2722)
desolate; Choreb, a (generic) name for the Sinaitic mountains
KJV usage: Horeb.
Pronounce: kho-rabe'
Origin: from 2717
; and thou shalt smite
nakah (Hebrew #5221)
to strike (lightly or severely, literally or figuratively)
KJV usage: beat, cast forth, clap, give (wounds), X go forward, X indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, X surely, wound.
Pronounce: naw-kaw'
Origin: a primitive root
the rock
tsuwr (Hebrew #6697)
from 6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous)
KJV usage: edge, X (mighty) God (one), rock, X sharp, stone, X strength, X strong. See also 1049.
Pronounce: tsoor
Origin: or tsur {tsoor}
, and there shallx come
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
water
mayim (Hebrew #4325)
water; figuratively, juice; by euphemism, urine, semen
KJV usage: + piss, wasting, water(-ing, (-course, -flood, -spring)).
Pronounce: mah'-yim
Origin: dual of a primitive noun (but used in a singular sense)
out of it, that the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
may drink
shathah (Hebrew #8354)
to imbibe (literally or figuratively)
KJV usage: X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of 8248.)
Pronounce: shaw-thaw'
Origin: a primitive root
. And Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
did
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
so in the sight
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of the elders
zaqen (Hebrew #2205)
old
KJV usage: aged, ancient (man), elder(-est), old (man, men and...women), senator.
Pronounce: zaw-kane'
Origin: from 2204
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
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More on:

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Cross References

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Ministry on This Verse

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I will.
the rock.This rock, which is a vast block of red granite, 15 feet long, 10 broad, and 12 high, lies in the wilderness of Rephidim, to the west of Mount Horeb, a part of Sinai.
There are abundant traces of this wonderful miracle remaining at this day.
This rock has been visited, drawn, and described by Dr. Shaw and others; and holes and channels appear in the stone, which could only have been formed by the bursting out and running of water.in Horeb.
and thou.
Num. 20:9‑11• 9And Moses took the rod from before the Lord, as he commanded him.
10And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
11And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
(Num. 20:9‑11)
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Deut. 8:15• 15Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; (Deut. 8:15)
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Neh. 9:15• 15And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them. (Neh. 9:15)
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Psa. 78:15‑16,20• 15He clave the rocks in the wilderness, and gave them drink as out of the great depths.
16He brought streams also out of the rock, and caused waters to run down like rivers.
20Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
(Psa. 78:15‑16,20)
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Psa. 105:41• 41He opened the rock, and the waters gushed out; they ran in the dry places like a river. (Psa. 105:41)
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Psa. 114:8• 8Which turned the rock into a standing water, the flint into a fountain of waters. (Psa. 114:8)
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Isa. 48:21• 21And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out. (Isa. 48:21)
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1 Cor. 10:4• 4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Cor. 10:4)
that the people.
Psa. 46:4• 4There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. (Psa. 46:4)
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Isa. 41:17‑18• 17When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.
18I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
(Isa. 41:17‑18)
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Isa. 43:19‑20• 19Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
20The beast of the field shall honor me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
(Isa. 43:19‑20)
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John 4:10,14• 10Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
14But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
(John 4:10,14)
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John 7:37‑38• 37In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
38He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
(John 7:37‑38)
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Rev. 22:17• 17And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely. (Rev. 22:17)
 Then comes the Spirit-living waters which come out of the rock. (Exodus 16-17 by J.N. Darby)
 Even as the manna, the rock also speaks of Christ. Paul thus says, “They drank of that spiritual Rock that followed them: and that Rock was Christ” (1 Cor. 10:4). But the Rock was smitten before the waters flowed. (Rephidim and Amalek: Exodus 17 by E. Dennett)
 There is nothing that can satisfy the undying needs of man but the Holy Spirit as the power of life—everlasting life; and this blessing can only be received through a crucified and risen Christ. Hence He cried to the Jews, “If any man thirst, let him come unto Me, and drink” (John 7:37). And the proclamation still goes forth, “Whosoever will, let him take the water of life freely” (Rev. 22:17). (Rephidim and Amalek: Exodus 17 by E. Dennett)
 The rod has been explained to mean a symbol of God’s power, and in smiting it will therefore set forth the exercise of His judicial power. We behold then, in this smiting of the rock, the stroke of His judgment falling upon Christ on the cross. The smitten rock is a crucified Christ. It was the people’s sin, remark, that led to the smiting of the rock—a striking exemplification of the truth that “He was wounded for our trangressions, He was bruised for our iniquities.” (Rephidim and Amalek: Exodus 17 by E. Dennett)
 The Rock was smitten, and “the waters gushed out” (Psa. 78:20). Not before—this was impossible; for because of sin God was, as it were, restrained. His mercies and compassions, His grace and His love, were pent up within Himself. But immediately that atonement was accomplished, whereby the claims of His holiness were forever satisfied, the floodgates of His heart were opened to pour forth streams of grace and life throughout the world. (Rephidim and Amalek: Exodus 17 by E. Dennett)
 (John 4:14). In John 7 He uses the same figure, and John adds, “This spake He of the Spirit, which they that believe on Him should receive: for the Holy Spirit was not yet given; because that Jesus was not yet glorified” (John 7:39). Two things are indeed clear from this passage—first, that the “living water” is a type of the Holy Spirit; and secondly, that this “living water,” the Holy Spirit, could not be received until Jesus was glorified. In other words, the Rock must first be smitten, as already seen, before the waters could flow out to quench the thirst of men. (Rephidim and Amalek: Exodus 17 by E. Dennett)

J. N. Darby Translation

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6
Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.

W. Kelly Translation

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6
Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)