Go
Articles on

Deuteronomy 22

Deut. 22:5 KJV (With Strong’s)

+
5
The woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
shall not wear that which pertaineth
kliy (Hebrew #3627)
something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
KJV usage: armour ((-bearer)), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
Pronounce: kel-ee'
Origin: from 3615
unto a man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
, neither shall a man
geber (Hebrew #1397)
properly, a valiant man or warrior; generally, a person simply
KJV usage: every one, man, X mighty.
Pronounce: gheh'-ber
Origin: from 1396
put
labash (Hebrew #3847)
a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
KJV usage: (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
Pronounce: law-bash'
Origin: or labesh {law-bashe'}
on a woman’s
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
garment
simlah (Hebrew #8071)
a dress, especially a mantle
KJV usage: apparel, cloth(-es, -ing), garment, raiment. Compare 8008.
Pronounce: sim-law'
Origin: perhaps by permutation for the feminine of 5566 (through the idea of a cover assuming the shape of the object beneath)
: for all that do
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
so
'el-leh (Hebrew #428)
these or those
KJV usage: an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
Pronounce: ale'-leh
Origin: prolonged from 411
are abomination
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
a unto the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
.
a
Deut. 18:12• 12For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee. (Deut. 18:12)

More on:

+
Garments,
God,
Man,
Woman

Cross References

+
woman shall not.
1 Cor. 11:4‑15• 4Every man praying or prophesying, having anything on his head, puts his head to shame.
 5But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman.
 6For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered.
 7For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.
 8For man is not of woman, but woman of man.
 9For also man was not created for the sake of the woman, but woman for the sake of the man.
 10Therefore ought the woman to have authority on her head, on account of the angels.
 11However, neither is woman without man, nor man without woman, in the Lord.
 12For as the woman is of the man, so also is the man by the woman, but all things of God.
 13Judge in yourselves: is it comely that a woman should pray to God uncovered?
 14Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?
 15But woman, if she have long hair, it is glory to her; for the long hair is given to her in lieu of a veil. (1 Cor. 11:4‑15)
abomination.
Deut. 18:12• 12For every one that doeth these things is an abomination to Jehovah, and because of these abominations Jehovah thy God doth dispossess them from before thee. (Deut. 18:12)

J. N. Darby Translation

+
5
There shall not be a man’s apparel on a woman, neither shall a man put on a woman’s clothing; for whoever doeth so is an abomination to Jehovah thy God.