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Deuteronomy 24

Deut. 24:19 KJV (With Strong’s)

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19
Whenh thou cuttest down
qatsar (Hebrew #7114)
to dock off, i.e. curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
KJV usage: X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap(-er), (be, wax) short(-en, -er), straiten, trouble, vex.
Pronounce: kaw-tsar'
Origin: a primitive root
thine harvest
qatsiyr (Hebrew #7105)
severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
KJV usage: bough, branch, harvest (man).
Pronounce: kaw-tseer'
Origin: from 7114
in thy field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, and hast forgot
shakach (Hebrew #7911)
a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention
KJV usage: X at all, (cause to) forget.
Pronounce: shaw-kakh'
Origin: or shakeach {shaw-kay'-akh}
a sheaf
`omer (Hebrew #6016)
properly, a heap, i.e. a sheaf; also an omer, as a dry measure
KJV usage: omer, sheaf.
Pronounce: o'-mer
Origin: from 6014
in the field
sadeh (Hebrew #7704)
from an unused root meaning to spread out; a field (as flat)
KJV usage: country, field, ground, land, soil, X wild.
Pronounce: saw-deh'
Origin: or saday {saw-dah'-ee}
, thou shalt not go again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
to fetch
laqach (Hebrew #3947)
to take (in the widest variety of applications)
KJV usage: accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
Pronounce: law-kakh'
Origin: a primitive root
it: it shall be for the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
, for the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
, and for the widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
: that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
may bless
barak (Hebrew #1288)
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
KJV usage: X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
Pronounce: baw-rak'
Origin: a primitive root
thee in all the work
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
of thine hands
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
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h
Lev. 19:9‑10• 9And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
 10And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God. (Lev. 19:9‑10)
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Lev. 23:22• 22And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God. (Lev. 23:22)
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Psa. 41:1• 1<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psa. 41:1)

More on:

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God,
Harvest,
Stranger,
Widow

Cross References

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When thou.
Lev. 19:9‑10• 9And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
 10And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God. (Lev. 19:9‑10)
;
Lev. 23:22• 22And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the Lord your God. (Lev. 23:22)
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Ruth 2:16• 16And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not. (Ruth 2:16)
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Psa. 41:1• 1<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble. (Psa. 41:1)
it shall be.
Deut. 24:20‑21• 20When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
 21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. (Deut. 24:20‑21)
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Deut. 14:29• 29And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the Lord thy God may bless thee in all the work of thine hand which thou doest. (Deut. 14:29)
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Deut. 26:13• 13Then thou shalt say before the Lord thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them: (Deut. 26:13)
may bless.
Deut. 15:10• 10Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the Lord thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto. (Deut. 15:10)
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Job 31:16‑22• 16If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
 17Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
 18(For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
 19If I have seen any perish for want of clothing, or any poor without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
 21If I have lifted up my hand against the fatherless, when I saw my help in the gate:
 22Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone. (Job 31:16‑22)
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Job 42:12• 12So the Lord blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses. (Job 42:12)
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Psa. 41:1‑3• 1<<To the chief Musician, A Psalm of David.>> Blessed is he that considereth the poor: the Lord will deliver him in time of trouble.
 2The Lord will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
 3The Lord will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness. (Psa. 41:1‑3)
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Psa. 112:9• 9He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honor. (Psa. 112:9)
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Prov. 11:24‑25• 24There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
 25The liberal soul shall be made fat: and he that watereth shall be watered also himself. (Prov. 11:24‑25)
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Prov. 14:21• 21He that despiseth his neighbor sinneth: but he that hath mercy on the poor, happy is he. (Prov. 14:21)
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Prov. 19:17• 17He that hath pity upon the poor lendeth unto the Lord; and that which he hath given will he pay him again. (Prov. 19:17)
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Isa. 32:8• 8But the liberal deviseth liberal things; and by liberal things shall he stand. (Isa. 32:8)
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Isa. 58:7‑11• 7Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
 8Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.
 9Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
 10And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
 11And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. (Isa. 58:7‑11)
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Luke 6:35,38• 35But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
 38Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. (Luke 6:35,38)
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Luke 14:13‑14• 13But when thou makest a feast, call the poor, the maimed, the lame, the blind:
 14And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just. (Luke 14:13‑14)
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2 Cor. 9:6‑8• 6But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
 7Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
 8And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work: (2 Cor. 9:6‑8)
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1 John 3:17‑19• 17But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
 18My little children, let us not love in word, neither in tongue; but in deed and in truth.
 19And hereby we know that we are of the truth, and shall assure our hearts before him. (1 John 3:17‑19)

J. N. Darby Translation

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19
When thou reapest thy harvest in thy field, and forgettest a sheaf in the field, thou shalt not return to fetch it; it shall be for the stranger, for the fatherless, and for the widow; that Jehovah thy God may bless thee in all the work of thy hands.