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Deuteronomy 27

Deut. 27:2 KJV (With Strong’s)

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2
And it shall be on the day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
l when ye shall pass over
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
Jordan
Yarden (Hebrew #3383)
a descender; Jarden, the principal river of Palestine
KJV usage: Jordan.
Pronounce: yar-dane'
Origin: from 3381
unto the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
which the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
giveth
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
thee, that thou shalt set thee up
quwm (Hebrew #6965)
to rise (in various applications, literal, figurative, intensive and causative)
KJV usage: abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).
Pronounce: koom
Origin: a primitive root
great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
, and plaster
siyd (Hebrew #7874)
used only as denominative from 7875; to plaster
KJV usage: plaister.
Pronounce: seed
Origin: a primitive root probably meaning to boil up (compare 7736)
them with plaster
siyd (Hebrew #7875)
lime (as boiling when slacked)
KJV usage: lime, plaister.
Pronounce: seed
Origin: from 7874
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l
Josh. 4:1• 1And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying, (Josh. 4:1)
,etc.

More on:

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Day,
God,
Jordan,
Plaster; Plaister,
River,
Stones

Cross References

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on the day.
Deut. 6:1• 1Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it: (Deut. 6:1)
;
Deut. 9:1• 1Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven, (Deut. 9:1)
;
Deut. 11:31• 31For ye shall pass over Jordan to go in to possess the land which the Lord your God giveth you, and ye shall possess it, and dwell therein. (Deut. 11:31)
;
Josh. 1:11• 11Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the Lord your God giveth you to possess it. (Josh. 1:11)
;
Josh. 4:1,5‑24• 1And it came to pass, when all the people were clean passed over Jordan, that the Lord spake unto Joshua, saying,
 5And Joshua said unto them, Pass over before the ark of the Lord your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:
 6That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
 7Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the Lord; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
 8And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the Lord spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
 9And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
 10For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the Lord commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
 11And it came to pass, when all the people were clean passed over, that the ark of the Lord passed over, and the priests, in the presence of the people.
 12And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:
 13About forty thousand prepared for war passed over before the Lord unto battle, to the plains of Jericho.
 14On that day the Lord magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.
 15And the Lord spake unto Joshua, saying,
 16Command the priests that bear the ark of the testimony, that they come up out of Jordan.
 17Joshua therefore commanded the priests, saying, Come ye up out of Jordan.
 18And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.
 19And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
 20And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.
 21And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
 22Then ye shall let your children know, saying, Israel came over this Jordan on dry land.
 23For the Lord your God dried up the waters of Jordan from before you, until ye were passed over, as the Lord your God did to the Red sea, which he dried up from before us, until we were gone over:
 24That all the people of the earth might know the hand of the Lord, that it is mighty: that ye might fear the Lord your God for ever. (Josh. 4:1,5‑24)
unto the.
Deut. 27:3• 3And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the Lord thy God giveth thee, a land that floweth with milk and honey; as the Lord God of thy fathers hath promised thee. (Deut. 27:3)
;
Deut. 26:1• 1And it shall be, when thou art come in unto the land which the Lord thy God giveth thee for an inheritance, and possessest it, and dwellest therein; (Deut. 26:1)
great stones.
Ezek. 11:19• 19And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: (Ezek. 11:19)
;
Ezek. 36:26• 26A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. (Ezek. 36:26)
and plaister.Houbigant and others are of opinion that the original words, {wesadta othom beseed}, should be rendered "thou shalt cement them with cement," because this was intended to be a durable monument.
Some suppose that the writing was to be in relievo, and that the spaces were to be filled up by the mortar or cement; as is frequently the case with eastern inscriptions.

J. N. Darby Translation

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And it shall be on the day when ye pass over the Jordan unto the land which Jehovah thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster: