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Deuteronomy 32

Deut. 32:36 KJV (With Strong’s)

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36
For the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
shall judge
diyn (Hebrew #1777)
a primitive roy a straight course, i.e. sail direct
KJV usage: (come) with a straight course.
Pronounce: deen
Origin: or (Gen. 6:3) duwn {doon}
his people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
, and repent
nacham (Hebrew #5162)
properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself)
KJV usage: comfort (self), ease (one's self), repent(-er,-ing, self).
Pronounce: naw-kham'
Origin: a primitive root
s himself for his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, when he seeth
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
that their δpower
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
is gone
'azal (Hebrew #235)
to go away, hence, to disappear
KJV usage: fail, gad about, go to and fro (but in Ezek. 27:19 the word is rendered by many "from Uzal," by others "yarn"), be gone (spent).
Pronounce: aw-zal'
Origin: a primitive root
, and there is none
'ephec (Hebrew #657)
cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot
KJV usage: ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
Pronounce: eh'-fes
Origin: from 656
shut up
`atsar (Hebrew #6113)
to inclose; by analogy, to hold back; also to maintain, rule, assemble
KJV usage: X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
Pronounce: aw-tsar'
Origin: a primitive root
, or left
`azab (Hebrew #5800)
to loosen, i.e. relinquish, permit, etc.
KJV usage: commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
Pronounce: aw-zab'
Origin: a primitive root
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s
Judg. 10:15‑16• 15And the children of Israel said unto the Lord, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
 16And they put away the strange gods from among them, and served the Lord: and his soul was grieved for the misery of Israel. (Judg. 10:15‑16)
δ
hand.

More on:

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Servant

Cross References

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Ministry on This Verse

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For the.
Psa. 7:8• 8The Lord shall judge the people: judge me, O Lord, according to my righteousness, and according to mine integrity that is in me. (Psa. 7:8)
;
Psa. 50:4• 4He shall call to the heavens from above, and to the earth, that he may judge his people. (Psa. 50:4)
;
Psa. 96:13• 13Before the Lord: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth. (Psa. 96:13)
;
Psa. 135:14• 14For the Lord will judge his people, and he will repent himself concerning his servants. (Psa. 135:14)
repent.
Judg. 2:18• 18And when the Lord raised them up judges, then the Lord was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the Lord because of their groanings by reason of them that oppressed them and vexed them. (Judg. 2:18)
;
Judg. 10:15‑16• 15And the children of Israel said unto the Lord, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
 16And they put away the strange gods from among them, and served the Lord: and his soul was grieved for the misery of Israel. (Judg. 10:15‑16)
;
Psa. 90:13• 13Return, O Lord, how long? and let it repent thee concerning thy servants. (Psa. 90:13)
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Psa. 106:45• 45And he remembered for them his covenant, and repented according to the multitude of his mercies. (Psa. 106:45)
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Jer. 31:20• 20Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the Lord. (Jer. 31:20)
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Joel 2:14• 14Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God? (Joel 2:14)
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Amos 7:3,6• 3The Lord repented for this: It shall not be, saith the Lord.
 6The Lord repented for this: This also shall not be, saith the Lord God. (Amos 7:3,6)
power.
Heb. hand.
none.
1 Kings 14:10• 10Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone. (1 Kings 14:10)
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1 Kings 21:21• 21Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, (1 Kings 21:21)
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2 Kings 9:8• 8For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel: (2 Kings 9:8)
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2 Kings 14:26• 26For the Lord saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel. (2 Kings 14:26)
• Then the heathen take advantage of God’s indignation against His people, until He at last in mercy to Israel will rise up to deal with their enemies. (“Deuteronomy 32” by W. Kelly)

J. N. Darby Translation

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36
For Jehovah will judge his people, And shall repent in favour ofa his servants; When he seeth that powerb is gone, And there is none shut up or leftc.

JND Translation Notes

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a
Or "shall have compassion upon."
b
Lit. "hand."
c
Or "at liberty." The phrase seems to be a proverbial expression, in itself a paronomasia, to express forcibly "the totality." cf. 1 Kings 14.10; 2 Kings 14.26.