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Deuteronomy 5

Deut. 5:15 KJV (With Strong’s)

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15
And remember
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
r that thou wast a servant
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
in the land
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, and that the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
brought
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
thee out thence through a mighty
chazaq (Hebrew #2389)
strong (usu. in a bad sense, hard, bold, violent)
KJV usage: harder, hottest, + impudent, loud, mighty, sore, stiff(-hearted), strong(-er).
Pronounce: khaw-zawk'
Origin: from 2388
hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
and by a stretched out
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
arm
zrowa` (Hebrew #2220)
and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force
KJV usage: arm, + help, mighty, power, shoulder, strength.
Pronounce: zer-o'-ah
Origin: or (shortened) zroao {zer-o'-ah}
: therefore the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
thy God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
commanded
tsavah (Hebrew #6680)
(intensively) to constitute, enjoin
KJV usage: appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
Pronounce: tsaw-vaw'
Origin: a primitive root
thee to keep
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
the sabbath
shabbath (Hebrew #7676)
intermission, i.e (specifically) the Sabbath
KJV usage: (+ every) sabbath.
Pronounce: shab-bawth'
Origin: intensive from 7673
day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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r
Deut. 15:15• 15And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day. (Deut. 15:15)
;
Deut. 16:12• 12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. (Deut. 16:12)
;
Deut. 24:18,22• 18But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing.
 22And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing. (Deut. 24:18,22)

More on:

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Arm,
Day,
Egypt,
God,
Sabbath,
Servant

Cross References

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Ministry on This Verse

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remember.
Deut. 15:15• 15And thou shalt remember that thou wast a bondman in the land of Egypt, and the Lord thy God redeemed thee: therefore I command thee this thing to day. (Deut. 15:15)
;
Deut. 16:12• 12And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. (Deut. 16:12)
;
Deut. 24:18‑22• 18But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing.
 19When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.
 20When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
 21When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
 22And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing. (Deut. 24:18‑22)
;
Isa. 51:1‑2• 1Hearken to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
 2Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him. (Isa. 51:1‑2)
;
Eph. 2:11‑12• 11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
 12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (Eph. 2:11‑12)
the Lord.
Deut. 5:6• 6I am the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage. (Deut. 5:6)
;
Psa. 116:16• 16O Lord, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds. (Psa. 116:16)
;
Isa. 63:9• 9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old. (Isa. 63:9)
;
Luke 1:74‑75• 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
 75In holiness and righteousness before him, all the days of our life. (Luke 1:74‑75)
;
Titus 2:14• 14Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:14)
through.
Deut. 4:34‑37• 34Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the Lord your God did for you in Egypt before your eyes?
 35Unto thee it was showed, that thou mightest know that the Lord he is God; there is none else beside him.
 36Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he showed thee his great fire; and thou heardest his words out of the midst of the fire.
 37And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt; (Deut. 4:34‑37)
• It is certain that this is an appeal to their hearts, not the ground stated by God in promulgating the fourth commandment. (“Deuteronomy 5” by W. Kelly)
• Surely this is very significant, and points out a manifest difference in the character and scope and design of the book of Deuteronomy as compared with Exodus. In the one case there was a remembrance of creation; in this case, of symbolic redemption, the bringing out of Egypt. The fact is that redemption, even in type, is a stronger motive to obedience than creation itself. (“Deuteronomy 5” by W. Kelly)

J. N. Darby Translation

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15
And thou shalt remember that thou wast a bondman in the land of Egypt, and that Jehovah thy God brought thee out thence with a powerful hand and with a stretched-out arm; therefore Jehovah thy God hath commanded thee to observe the sabbath day.