Drink, Strong

Boyd’s Bible Dictionary:

Use of, not uncommon among Hebrews (Gen. 9:21; 19:34-3521And he drank of the wine, and was drunken; and he was uncovered within his tent. (Genesis 9:21)
34And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father. 35And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose. (Genesis 19:34‑35); Psa. 107:2727They reel to and fro, and stagger like a drunken man, and are at their wits' end. (Psalm 107:27); Isa. 24:20; 49:26; 51:17-2220The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again. (Isaiah 24:20)
26And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the Lord am thy Saviour and thy Redeemer, the mighty One of Jacob. (Isaiah 49:26)
17Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out. 18There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up. 19These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee? 20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God. 21Therefore hear now this, thou afflicted, and drunken, but not with wine: 22Thus saith thy Lord the Lord, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again: (Isaiah 51:17‑22); John 2:1-111And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2And both Jesus was called, and his disciples, to the marriage. 3And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 4Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. 5His mother saith unto the servants, Whatsoever he saith unto you, do it. 6And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. 7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim. 8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. 9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, 10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. 11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him. (John 2:1‑11)); but under prohibitions (Prov. 20:11Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise. (Proverbs 20:1); Isa. 5:1111Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them! (Isaiah 5:11)).

From Manners and Customs of the Bible:

Esther 1:88And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure. (Esther 1:8). The drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man’s pleasure.
Revelers of all nations seem to have had their peculiar drinking customs which were as binding as laws. Among the Egyptians, wine was offered before dinner commenced, and the guests also drank during the repast. Among the Greeks, each guest was obliged to keep the round or leave the company. “Drink, or be gone,” was the proverb. At the Roman feasts, a master of the feast was chosen by throwing dice. He prescribed rules to the company which all were obliged to observe. See note on John 2:88And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. (John 2:8) (#793).
Bishop Patrick, in his note on this place, suggests that the text means that though it was the custom to compel men to drink whether they would or not, yet the king on this occasion directed that each guest be left to his own discretion, and that none were obliged to drink according to this custom. Leaving out the word was, which the translators supplied; rendering the Hebrew word dath, “custom,” instead of “law,” as in our version; and slightly changing the punctuation, the Bishop translates: “The drinking according to custom, none did compel.” Thus no one would incur displeasure who violated the ordinary rule of conviviality.

Related Books and Articles:

389. Drinking Customs