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Ecclesiastes 2

Eccl. 2:14 KJV (With Strong’s)

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14
Ther wise man’s
chakam (Hebrew #2450)
wise, (i.e. intelligent, skilful or artful)
KJV usage: cunning (man), subtil, ((un-)), wise((hearted), man).
Pronounce: khaw-kawm'
Origin: from 2449
eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
are in his head
ro'sh (Hebrew #7218)
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
KJV usage: band, beginning, captain, chapiter, chief(-est place, man, things), company, end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.
Pronounce: roshe
Origin: from an unused root apparently meaning to shake
; but the fool
kciyl (Hebrew #3684)
properly, fat, i.e. (figuratively) stupid or silly
KJV usage: fool(-ish).
Pronounce: kes-eel'
Origin: from 3688
walketh
halak (Hebrew #1980)
a primitive root; to walk (in a great variety of applications, literally and figuratively)
KJV usage: (all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.
Pronounce: haw-lak'
Origin: akin to 3212
in darkness
choshek (Hebrew #2822)
the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness
KJV usage: dark(-ness), night, obscurity.
Pronounce: kho-shek'
Origin: from 2821
: and I myself perceived
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
also that one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
s event
miqreh (Hebrew #4745)
something met with, i.e. an accident or fortune
KJV usage: something befallen, befalleth, chance, event, hap(-peneth).
Pronounce: mik-reh'
Origin: from 7136
happeneth
qarah (Hebrew #7136)
to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)
KJV usage: appoint, lay (make) beams, befall, bring, come (to pass unto), floor, (hap) was, happen (unto), meet, send good speed.
Pronounce: kaw-raw'
Origin: a primitive root
to them all.
r
Prov. 17:24• 24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. (Prov. 17:24)
s
Psa. 49:10• 10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. (Psa. 49:10)

More on:

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Darkness,
Head

Cross References

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Ministry on This Verse

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wise.
Eccl. 8:1• 1Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed. (Eccl. 8:1)
;
Eccl. 10:2‑3• 2A wise man's heart is at his right hand; but a fool's heart at his left.
 3Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. (Eccl. 10:2‑3)
;
Prov. 14:8• 8The wisdom of the prudent is to understand his way: but the folly of fools is deceit. (Prov. 14:8)
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Prov. 17:24• 24Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth. (Prov. 17:24)
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1 John 2:11• 11But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. (1 John 2:11)
one.
Eccl. 9:1‑3,11,16• 1For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
 2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
 3This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
 11I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.
 16Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard. (Eccl. 9:1‑3,11,16)
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Psa. 19:10• 10More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. (Psa. 19:10)
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Psa. 49:10• 10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. (Psa. 49:10)
• Socrates and Solomon, with many another worthy name, are here in perfect accord, and testify together that “the wise man’s eyes are in his head, but the fool walketh in darkness.” Not that men prefer wisdom to folly; on the contrary; still even human reason gives this judgment: for the wise man walks at least as a man, intelligently; the spirit, the intelligence, having its place. (“Ecclesiastes 2” by F.C. Jennings)

J. N. Darby Translation

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14
The wise man’s eyes are in his head, and the foola walketh in darkness; but I myself also perceived that one event happeneth to them all.

JND Translation Notes

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a
Kesil, and so generally in this Book, in which Eveel is not used. see Prov. 1.7; 18.2; 26.1; 28.26.