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Ecclesiastes 2

Eccl. 2:15 KJV (With Strong’s)

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15
Then
'az (Hebrew #227)
at that time or place; also as a conjunction, therefore
KJV usage: beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
Pronounce: awz
Origin: a demonstrative adverb
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
I in my heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, As it happeneth
miqreh (Hebrew #4745)
something met with, i.e. an accident or fortune
KJV usage: something befallen, befalleth, chance, event, hap(-peneth).
Pronounce: mik-reh'
Origin: from 7136
to the fool
kciyl (Hebrew #3684)
properly, fat, i.e. (figuratively) stupid or silly
KJV usage: fool(-ish).
Pronounce: kes-eel'
Origin: from 3688
, so it happeneth
qarah (Hebrew #7136)
to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)
KJV usage: appoint, lay (make) beams, befall, bring, come (to pass unto), floor, (hap) was, happen (unto), meet, send good speed.
Pronounce: kaw-raw'
Origin: a primitive root
μeven to me
gam (Hebrew #1571)
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
KJV usage: again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
Pronounce: gam
Origin: by contraction from an unused root meaning to gather
; and why was I then more
yowther (Hebrew #3148)
properly, redundant; hence, over and above, as adjective, noun, adverb or conjunction (as follows)
KJV usage: better, more(-over), over, profit.
Pronounce: yo-thare'
Origin: active participle of 3498
wise
chakam (Hebrew #2449)
a primitive root, to be wise (in mind, word or act)
KJV usage: X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser.
Pronounce: khaw-kam'
? Then I said
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
in my heart
leb (Hebrew #3820)
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
KJV usage: + care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.
Pronounce: labe
Origin: a form of 3824
, that this also is vanity
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
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μ
to me, even to me.

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Cross References

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Ministry on This Verse

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 Ah! in this book in which poor man at his highest is allowed to give voice to his deepest questions, in which all the chaos, and darkness, the “without form and void” state of his poor, distracted, disjointed being is seen; death is indeed the King of Terrors, upsetting all his reasonings, and bringing the wisdom and folly, between which he had so carefully discriminated, to one level in a moment. But here, death is looked upon in relation to the “works” of which he has been speaking. (Ecclesiastes 2 by F.C. Jennings)

J. N. Darby Translation

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15
And I said in my heart, As it happeneth to the foola so will it happen even to me; and why was I then sob wise? Then I said in my heart that this also is vanity.

JND Translation Notes

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a
Kesil, and so generally in this Book, in which Eveel is not used. see Prov. 1.7; 18.2; 26.1; 28.26.
b
Or "more."