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Esther 1

Est. 1:5 KJV (With Strong’s)

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5
And when these days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
were expired
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
, the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
a feast
mishteh (Hebrew #4960)
drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast
KJV usage: banquet, drank, drink, feast((-ed), -ing).
Pronounce: mish-teh'
Origin: from 8354
unto all the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
that were γpresent
matsa' (Hebrew #4672)
properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
KJV usage: + be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.
Pronounce: maw-tsaw'
Origin: a primitive root
in Shushan
Shuwshan (Hebrew #7800)
Shushan, a place in Persia
KJV usage: Shushan.
Pronounce: shoo-shan'
Origin: the same as 7799
the palace
biyrah (Hebrew #1002)
a castle or palace
KJV usage: palace.
Pronounce: bee-raw'
Origin: of foreign origin
, both unto great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
and small
qatan (Hebrew #6996)
from 6962; abbreviated, i.e. diminutive, literally (in quantity, size or number) or figuratively (in age or importance)
KJV usage: least, less(-er), little (one), small(-est, one, quantity, thing), young(-er, -est).
Pronounce: kaw-tawn'
Origin: or qaton {kaw-tone'}
, seven
sheba` (Hebrew #7651)
from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
KJV usage: (+ by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare 7658.
Pronounce: sheh'-bah
Origin: or (masculine) shibrah {shib-aw'}
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
, in the court
chatser (Hebrew #2691)
from 2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls)
KJV usage: court, tower, village.
Pronounce: khaw-tsare'
Origin: (masculine and feminine)
of the garden
ginnah (Hebrew #1594)
another form for 1593
KJV usage: garden.
Pronounce: ghin-naw'
of the king’s
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
palace
biythan (Hebrew #1055)
a palace (i.e. large house)
KJV usage: palace.
Pronounce: bee-thawn'
Origin: probably from 1004
;
γ
found.

More on:

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Court,
Feasts,
King,
Palace,
Seven,
Shushan

Cross References

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Ministry on This Verse

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present.
Heb. found.
seven days.
2 Cr. 7:8‑9• 8Entonces hizo Salomón fiesta siete días, y con él todo Israel, una grande congregación, desde la entrada de Hamath hasta el arroyo de Egipto.
 9Al octavo día hicieron convocación, porque habían hecho la dedicación del altar en siete días, y habían celebrado la solemnidad por siete días. (2 Cr. 7:8‑9)
;
2 Cr. 30:21‑25• 21Así celebraron los hijos de Israel que se hallaron en Jerusalem, la solemnidad de los panes sin levadura por siete días con grande gozo: y alababan á Jehová todos los días los Levitas y los sacerdotes, cantando con instrumentos de fortaleza á Jehová.
 22Y habló Ezechîas al corazón de todos los Levitas que tenían buena inteligencia en el servicio de Jehová. Y comieron de lo sacrificado en la solemnidad por siete días, ofreciendo sacrificios pacíficos, y dando gracias á Jehová el Dios de sus padres.
 23Y toda aquella multitud determinó que celebrasen otros siete días; y celebraron otros siete días con alegría.
 24Porque Ezechîas rey de Judá había dado á la multitud mil novillos y siete mil ovejas; y también los príncipes dieron al pueblo mil novillos y diez mil ovejas: y muchos sacerdotes se santificaron.
 25Alegróse pues toda la congregación de Judá, como también los sacerdotes y Levitas, y toda la multitud que había venido de Israel; asimismo los extranjeros que habían venido de la tierra de Israel, y los que habitaban en Judá. (2 Cr. 30:21‑25)
• Man is using the gifts God gives, the strength He bestows, for the amassing of treasure, displaying with pride his luxury and his riches and inviting others so as to freely indulge in the pleasures these riches afford and doing this in utter independence without constraint (chap. 1:8). Everyone drank as he pleased and abandoned himself to pleasure and joy. Is this not the course of this world today? (“Chapter 1: The Gentile Power” by H.L. Rossier)

J. N. Darby Translation

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And when these days were expired, the king made a feast to all the people that were present in Shushan the fortress, both to great and small, seven days, in the court of the garden of the king’s palace.