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Esther 8

Esther 8:2 KJV (With Strong’s)

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2
And the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
took off
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
his ring
tabba`ath (Hebrew #2885)
properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind
KJV usage: ring.
Pronounce: tab-bah'-ath
Origin: from 2883
c, which he had taken
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
from Haman
Haman (Hebrew #2001)
Haman, a Persian vizier
KJV usage: Haman.
Pronounce: haw-mawn'
Origin: of foreign derivation
, and gave
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
it unto Mordecai
Mordkay (Hebrew #4782)
Mordecai, an Israelite
KJV usage: Mordecai.
Pronounce: mor-dek-ah'-ee
Origin: of foreign derivation
. Andd Esther
'Ecter (Hebrew #635)
Ester, the Jewish heroine
KJV usage: Esther.
Pronounce: es-tare'
Origin: of Persian derivation
set
suwm (Hebrew #7760)
a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
KJV usage: X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.
Pronounce: soom
Origin: or siym {seem}
Mordecai
Mordkay (Hebrew #4782)
Mordecai, an Israelite
KJV usage: Mordecai.
Pronounce: mor-dek-ah'-ee
Origin: of foreign derivation
over the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Haman
Haman (Hebrew #2001)
Haman, a Persian vizier
KJV usage: Haman.
Pronounce: haw-mawn'
Origin: of foreign derivation
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c
Esther 3:10• 10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy. (Esther 3:10)
d
Psa. 37:34• 34Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. (Psa. 37:34)
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Dan. 2:48• 48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. (Dan. 2:48)

More on:

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Esther,
Haman,
House,
King,
Mordecai

Cross References

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Ministry on This Verse

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his ring.
Esther 3:10• 10And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy. (Esther 3:10)
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Gen. 41:42• 42And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; (Gen. 41:42)
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Isa. 22:19‑22• 19And I will drive thee from thy station, and from thy state shall he pull thee down.
 20And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
 21And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
 22And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. (Isa. 22:19‑22)
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Luke 15:22• 22But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: (Luke 15:22)
Esther set.
2 Sam. 9:7‑10• 7And David said unto him, Fear not: for I will surely show thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
 8And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
 9Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house.
 10Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants. (2 Sam. 9:7‑10)
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Psa. 37:34• 34Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. (Psa. 37:34)
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Eccl. 2:18,19‑26• 18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.
 19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity.
 20Therefore I went about to cause my heart to despair of all the labor which I took under the sun.
 21For there is a man whose labor is in wisdom, and in knowledge, and in equity; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.
 22For what hath man of all his labor, and of the vexation of his heart, wherein he hath labored under the sun?
 23For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
 24There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labor. This also I saw, that it was from the hand of God.
 25For who can eat, or who else can hasten hereunto, more than I?
 26For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit. (Eccl. 2:18,19‑26)
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Eccl. 5:13‑14• 13There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
 14But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. (Eccl. 5:13‑14)
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Dan. 2:48• 48Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon. (Dan. 2:48)
• This being the sign of authority conferred on him, for it was with this ring that the royal decrees were sealed. (“Chapter 3: Mordecai and Esther” by H.L. Rossier)

J. N. Darby Translation

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And the king took off his ring, which he had taken from Haman, and gave it to Mordecai. And Esther set Mordecai over the house of Haman.