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Esther 8

Esther 8:1 KJV (With Strong’s)

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1
On that day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
did the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
Ahasuerus
'Achashverowsh (Hebrew #325)
of Persian origin; Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king
KJV usage: Ahasuerus.
Pronounce: akh-ash-vay-rosh'
Origin: or (shortened) pAchashrosh {akh- ash-rosh'} (Esth. 10:1)
give
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
the house
bayith (Hebrew #1004)
a house (in the greatest variation of applications, especially family, etc.)
KJV usage: court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
Pronounce: bah'-yith
Origin: probably from 1129 abbreviated
of Haman
Haman (Hebrew #2001)
Haman, a Persian vizier
KJV usage: Haman.
Pronounce: haw-mawn'
Origin: of foreign derivation
the Jews’
Yhuwdiy (Hebrew #3064)
a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)
KJV usage: Jew.
Pronounce: yeh-hoo-dee'
Origin: patronymically from 3063
enemy
tsarar (Hebrew #6887)
to cramp, literally or figuratively, transitive or intransitive (as follows)
KJV usage: adversary, (be in) afflict(-ion), beseige, bind (up), (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
Pronounce: tsaw-rar'
Origin: a primitive root
untoa Esther
'Ecter (Hebrew #635)
Ester, the Jewish heroine
KJV usage: Esther.
Pronounce: es-tare'
Origin: of Persian derivation
the queen
malkah (Hebrew #4436)
a queen
KJV usage: queen.
Pronounce: mal-kaw'
Origin: feminine of 4428
. And Mordecai
Mordkay (Hebrew #4782)
Mordecai, an Israelite
KJV usage: Mordecai.
Pronounce: mor-dek-ah'-ee
Origin: of foreign derivation
came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the king
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
; for Esther
'Ecter (Hebrew #635)
Ester, the Jewish heroine
KJV usage: Esther.
Pronounce: es-tare'
Origin: of Persian derivation
had told
nagad (Hebrew #5046)
properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
KJV usage: bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
Pronounce: naw-gad'
Origin: a primitive root
what he wasb unto her.
a
Prov. 13:22• 22A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. (Prov. 13:22)
b
Esther 2:7• 7And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter. (Esther 2:7)

More on:

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Ahasuerus,
Day,
Esther,
Haman,
House,
Jew,
King,
Mordecai,
Queen

Cross References

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Ministry on This Verse

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1-2:  Mordecai is advanced.
3-6:  Esther makes suit to reverse Haman's letters.
7-14:  Ahasuerus grants to the Jews to defend themselves.
15-17:  Mordecai's honour, and the Jews' joy.
give the house.
Job 27:16‑17• 16Though he heap up silver as the dust, and prepare raiment as the clay;
 17He may prepare it, but the just shall put it on, and the innocent shall divide the silver. (Job 27:16‑17)
;
Psa. 39:6• 6Surely every man walketh in a vain show: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them. (Psa. 39:6)
;
Psa. 49:6‑13• 6They that trust in their wealth, and boast themselves in the multitude of their riches;
 7None of them can by any means redeem his brother, nor give to God a ransom for him:
 8(For the redemption of their soul is precious, and it ceaseth for ever:)
 9That he should still live for ever, and not see corruption.
 10For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
 11Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
 12Nevertheless man being in honor abideth not: he is like the beasts that perish.
 13This their way is their folly: yet their posterity approve their sayings. Selah. (Psa. 49:6‑13)
;
Prov. 13:22• 22A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just. (Prov. 13:22)
;
Prov. 28:8• 8He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. (Prov. 28:8)
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Eccl. 2:18‑19• 18Yea, I hated all my labor which I had taken under the sun: because I should leave it unto the man that shall be after me.
 19And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This is also vanity. (Eccl. 2:18‑19)
;
Luke 12:20• 20But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? (Luke 12:20)
came before.
Esther 1:14• 14And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;) (Esther 1:14)
;
Esther 2:7,15• 7And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
 15Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favor in the sight of all them that looked upon her. (Esther 2:7,15)
• {v.1-2} She pays her debt of gratitude to Mordecai by presenting him to the king and appointing him over the house of Haman which the king had given her. (“Chapter 3: Mordecai and Esther” by H.L. Rossier)
• Soon the day of Mordecai's final triumph arrives. The adversary having been destroyed, nothing hinders the one representing the remnant of the Jews, from being raised gloriously. (“Chapter 3: Mordecai and Esther” by H.L. Rossier)

J. N. Darby Translation

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On that day did king Ahasuerus give the house of Haman the Jews’ oppressor to Esther the queen. And Mordecai came before the king; for Esther had told what he was to her.