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Exodus 14

Ex. 14:1 KJV (With Strong’s)

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And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
spake
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
unto Moses
Mosheh (Hebrew #4872)
drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver
KJV usage: Moses.
Pronounce: mo-sheh'
Origin: from 4871
, saying
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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1-4:  God instructs the Israelites in their journey.
5-9:  Pharaoh pursues after them.
10-12:  The Israelites murmur.
13-14:  Moses comforts them.
15-18:  God instructs Moses.
19-20:  The cloud removes behind the camp.
21-31:  The Israelites pass through the Red sea, which drowns the Egyptians.
the Lord spake.
 As a moral type, the Red Sea is evidently the death and resurrection of Jesus, so far as the real effecting of the work goes in its own efficacy, as deliverance by redemption, and of His people as seen in Him; God acting in it, to bring them, through death, out of sin and the flesh, giving absolute deliverance from them by death, into which Christ had gone, and consequently from all the power of the enemy. (Exodus 14 by J.N. Darby)
 In itself, it is Christ’s death and resurrection. But that is not only meeting the holiness of God’s nature, which is the blood-shedding, but entering into the whole power of evil that was against us and making it null. Hence, though it be not our realizing death and resurrection so as to be in heavenly places, we are owned as having died in Him, and He our life, so that we have left our old standing altogether. (Exodus 14 by J.N. Darby)
 In this chapter, He who was against the people because of their sin, is now for them because of the blood. His righteousness, His truth, His majesty—yea, all that He was, had been satisfied by the sprinkled blood. A propitiation had been made on the ground of which He could undertake the cause of those who had been brought under its value. Consequently He appears here as a Savior—a Deliverer. (God as the Deliverer of His People: Exodus 14 by E. Dennett)
 He was a Judge on the passover night, and a Deliverer at the Red Sea; and this is the order of apprehension in the case of the majority of awakened souls....These two stages are clearly marked in Romans 3 and 4. Thus in Romans 3 it is faith in the blood, believing in Jesus (Rom. 3:25-26); while in chapter 4 it is faith in God (Rom. 4:24). And there is no settled peace until this second stage is reached. But while these two things are separated historically in connection with the children of Israel, and generally in the experience of souls, it must not be forgotten that they are but two parts of one and the same work. (God as the Deliverer of His People: Exodus 14 by E. Dennett)

J. N. Darby Translation

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1
And Jehovah spoke to Moses, saying,

W. Kelly Translation

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And Jehovah spoke to Moses, saying,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)