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Exodus 26

Ex. 26:36 KJV (With Strong’s)

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36
And thou shalt make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
anq hanging
macak (Hebrew #4539)
a cover, i.e. veil
KJV usage: covering, curtain, hanging.
Pronounce: maw-sawk'
Origin: from 5526
for the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tent
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
, of blue
tkeleth (Hebrew #8504)
the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith
KJV usage: blue.
Pronounce: tek-ay'-leth
Origin: probably for 7827
, and purple
'argaman (Hebrew #713)
purple (the color or the dyed stuff)
KJV usage: purple.
Pronounce: ar-gaw-mawn'
Origin: of foreign origin
, and scarlet
shaniy (Hebrew #8144)
crimson, properly, the insect or its color, also stuff dyed with it
KJV usage: crimson, scarlet (thread).
Pronounce: shaw-nee'
Origin: of uncertain derivation
towla` (Hebrew #8438)
or towla ath {to-lah'-ath}; or tolaiath {to-lah'-ath}; from 3216; a maggot (as voracious); specifically (often with ellipsis of 8144) the crimson-grub, but used only (in this connection) of the color from it, and cloths dyed therewith
KJV usage: crimson, scarlet, worm.
Pronounce: to-law'
Origin: and (feminine) towleoah {to-lay-aw'}
, and fine twined
shazar (Hebrew #7806)
to twist (a thread of straw)
KJV usage: twine.
Pronounce: shaw-zar'
Origin: a primitive root
linen
shesh (Hebrew #8336)
for 7893; bleached stuff, i.e. white linen or (by analogy) marble
KJV usage: X blue, fine ((twined)) linen, marble, silk.
Pronounce: shaysh
Origin: or (for alliteration with 4897) shshiy {shesh-ee'}
, wrought
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
with needlework
raqam (Hebrew #7551)
to variegate color, i.e. embroider; by implication, to fabricate
KJV usage: embroiderer, needlework, curiously work.
Pronounce: raw-kam'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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hanging.This may be termed the first vail, as it occupied the door or entrance to the tabernacle; the vail that separated the Holy of Holies is called the second vail, Heb 9:3.
Mr. Morier, (Second Journey Through Persia, p. 251,) describing the tent of a chief of the Eelauts, says, "It was composed of a wooden frame of circular laths, which were fixed on the ground, and then covered over with large felts, that were fastened down by a cord, ornamented by tassels of various colours.
A curtain, curiously worked by the women, with coarse needle-work of various colours, was suspended over the door. In the king of Persia's tents, magnificent {perdahs,} or hangings of needle-work, are suspended, as well as on the doors of the great mosques in Turkey; and these circumstances combined, will, perhaps, illustrate Ex 26:36."
the tent.
of blue.
 Its materials correspond with those of the beautiful veil. But there is one important difference. There were no cherubim embroidered on the “hanging.” Otherwise it was the same; and hence the typical teaching of the one will apply to the other. What, then, is the significance of the omission of the cherubim? These, it will be remembered, set forth the Son of Man in His judicial character. The “hanging,” then, equally with the veil, is a figure of Christ—with His judicial character carefully excluded. The reason is obvious. In the “hanging” He is presented in grace, to those that were without, as the way into the position and privileges of priests, as the way into the presence of God in this character. (The Beautiful Veil: Exodus 26:31-37 by E. Dennett)

J. N. Darby Translation

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36
And thou shalt make for the entrance of the tent a curtaind of blue, and purple, and scarlet, and twined byssus, of embroidery.

JND Translation Notes

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d
Covering. so chs. 27.16; 35.15,17; 36.37; 38.18; 39.38,40; 40.5,8,28,33.

W. Kelly Translation

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36
And thou shalt make for the entrance of the tent a curtain of blue, and purple, and scarlet, and twined byssus, of embroidery.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)