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Exodus 36

Ex. 36:37 KJV (With Strong’s)

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37
And he made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
ank hanging
macak (Hebrew #4539)
a cover, i.e. veil
KJV usage: covering, curtain, hanging.
Pronounce: maw-sawk'
Origin: from 5526
for the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of blue
tkeleth (Hebrew #8504)
the cerulean mussel, i.e. the color (violet) obtained therefrom or stuff dyed therewith
KJV usage: blue.
Pronounce: tek-ay'-leth
Origin: probably for 7827
, and purple
'argaman (Hebrew #713)
purple (the color or the dyed stuff)
KJV usage: purple.
Pronounce: ar-gaw-mawn'
Origin: of foreign origin
, and scarlet
towla` (Hebrew #8438)
or towla ath {to-lah'-ath}; or tolaiath {to-lah'-ath}; from 3216; a maggot (as voracious); specifically (often with ellipsis of 8144) the crimson-grub, but used only (in this connection) of the color from it, and cloths dyed therewith
KJV usage: crimson, scarlet, worm.
Pronounce: to-law'
Origin: and (feminine) towleoah {to-lay-aw'}
shaniy (Hebrew #8144)
crimson, properly, the insect or its color, also stuff dyed with it
KJV usage: crimson, scarlet (thread).
Pronounce: shaw-nee'
Origin: of uncertain derivation
, and fine twined
shazar (Hebrew #7806)
to twist (a thread of straw)
KJV usage: twine.
Pronounce: shaw-zar'
Origin: a primitive root
linen
shesh (Hebrew #8336)
for 7893; bleached stuff, i.e. white linen or (by analogy) marble
KJV usage: X blue, fine ((twined)) linen, marble, silk.
Pronounce: shaysh
Origin: or (for alliteration with 4897) shshiy {shesh-ee'}
, δofm needlework
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
raqam (Hebrew #7551)
to variegate color, i.e. embroider; by implication, to fabricate
KJV usage: embroiderer, needlework, curiously work.
Pronounce: raw-kam'
Origin: a primitive root
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Cross References

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Ministry on This Verse

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an hanging.This vail was a fine embroidered curtain, of the same materials and of the same workmanship as the inner vail and inner covering of the tabernacle.
The text does not say how low it hung.
Philo makes it touch the ground; but Josephus will have it to come down but half way, so that the people might have a view of the inside of the tabernacle; but then he says there was another curtain over that, which came to the ground, to keep it from the weather, and was drawn aside on the sabbath and other festivals.
of needlework.
Heb. the work of a needle worker, orembroider.
 The five pillars and their hanging are thus closely connected, both pointing to the person of our Lord. If we may speak of the inner veil as the testimony of the Church to Christ, we may speak of the outer hanging as our Lord’s own testimony to what He is. The four colors are here, but not embroidered in the form of cherubim; for, looking outward, He is inviting men to enter, and He “came not to judge the world, but to save the world” (John 12:47). (The Linen Curtains - Their Dimensions and So Forth by S. Ridout)
 Christ then, “according to the Scriptures,” is the door, the only way of approach to God: “No man cometh unto the Father but by Me” (John 14:6). He has fully magnified God’s word and carried out its every provision and requirement. That holy Word, which would have condemned us forever, is now to us the vehicle of divine and eternal love in Christ. Like the hanging at the entrance of the tabernacle, He is the door of entrance to God, and welcomes every soul to draw near in assurance of a divine and permanent welcome. “By Me if any man enter in he shall be saved.” (The Linen Curtains - Their Dimensions and So Forth by S. Ridout)

J. N. Darby Translation

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37
And he made a curtain for the entrance of the tent of blue, and purple, and scarlet, and twined byssus, of embroidery;

W. Kelly Translation

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37
And he made a curtain for the entrance of the tent of blue, and purple, and scarlet, and twined byssus, of embroidery;

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)