Go
Articles on

Exodus 30

Ex. 30:32 KJV (With Strong’s)

+
32
Upon man’s
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
flesh
basar (Hebrew #1320)
flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man
KJV usage: body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.
Pronounce: baw-sawr'
Origin: from 1319
shall it not be poured
yacak (Hebrew #3251)
to pour (intransitive)
KJV usage: be poured.
Pronounce: yaw-sak'
Origin: a primitive root
, neither shall ye make
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
any other like it, after the composition
mathkoneth (Hebrew #4971)
from 8505 in the transferred sense of measuring; proportion (in size, number or ingredients)
KJV usage: composition, measure, state, tale.
Pronounce: math-ko'-neth
Origin: or mathkuneth {math-koo'-neth}
of it: it is holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
i, and it shall be holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
unto you.
i
Ex. 30:38• 38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. (Ex. 30:38)

More on:

+
Flesh,
Man

Cross References

+

Ministry on This Verse

+
man's.
Lev. 21:10• 10And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes; (Lev. 21:10)
;
Matt. 7:6• 6Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. (Matt. 7:6)
it is.
Ex. 30:25,37‑38• 25And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
 37And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the Lord.
 38Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people. (Ex. 30:25,37‑38)
• “Upon man’s flesh shall it not be poured” (vs. 32). This teaches that the Spirit of God cannot rest upon or dwell in the natural man. It is in direct violation of this truth that in ecclesiastical ordination unconverted men are professedly endowed with the gift of the Holy Spirit. The anointing is never received until after the new birth and known forgiveness of sins. When we are justified by faith, and have peace with God through our Lord Jesus Christ, we are both anointed and sealed. (See Rom. 5:1-5; 2 Cor. 1:21-22.) (“The Holy Anointing Oil and the Sweet Spices: Exodus 30:22-28” by E. Dennett)
• {v.32-33} No imitation of this anointing oil was to be made under the penalty of death (vs. 33). It is thus a heinous sin to imitate the action of the Spirit. Ananias and Sapphira did this when they professed to devote the whole proceeds of the property they had sold to the Lord’s service (Acts 5). The same penalty, observe, was attached to putting it upon a stranger, upon those who had no title to it. (“The Holy Anointing Oil and the Sweet Spices: Exodus 30:22-28” by E. Dennett)
• This holy anointing oil was not to be " poured upon man's flesh." It was poured on Aaron's head after the miter and holy crown had been placed on him. Although the Aaronic priesthood was in reality a priesthood in the flesh, for Aaron was " taken from among men," yet there seems to be an intimation of another priesthood given in this precept, which was not to be in the flesh, but in resurrection. (“The Anointing Oil” by H.W. Soltau)
• Believers should be careful not to grieve that Holy Spirit by imitations of His power and grace; and not profess to be prompted or led by Him, unless their habitual lowly walk, and study of and acquaintance with the word of God, give them a warrant for believing that they truly have the teaching and help of the Spirit of truth and holiness. (“The Anointing Oil” by H.W. Soltau)

J. N. Darby Translation

+
32
Upon man’s flesh shall it not be poured, neither shall ye make any like it, after the preparation of it: it is holy—holy shall it be unto you.

W. Kelly Translation

+
32
Upon man’s flesh shall it not be poured, neither shall ye make any like it, after the preparation of it: it is holy—holy shall it be unto you.

WK Verse Note

+
(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)