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Exodus 30

Ex. 30:36 KJV (With Strong’s)

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36
And thou shalt beat
shachaq (Hebrew #7833)
to comminate (by trituration or attrition)
KJV usage: beat, wear.
Pronounce: shaw-khak'
Origin: a primitive root
some of it very small
daqaq (Hebrew #1854)
to crush (or intransitively) crumble
KJV usage: beat in pieces (small), bruise, make dust, (into) X powder, (be, very) small, stamp (small).
Pronounce: daw-kak'
Origin: a primitive root (compare 1915)
, and put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
of it before
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
the testimony
`eduwth (Hebrew #5715)
testimony
KJV usage: testimony, witness.
Pronounce: ay-dooth'
Origin: feminine of 5707
in the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, whereq I will meet
ya`ad (Hebrew #3259)
a primitive root; to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage): -agree,(maxke an) appoint(-ment,a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).
Pronounce: yaw-ad'
with thee: it shall be unto you most
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
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q
Ex. 29:42• 42It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee. (Ex. 29:42)
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Lev. 16:2• 2and Jehovah said to Moses, Speak to Aaron thy brother, that he come not at all times into the sanctuary within the veil before the mercy-seat which [is] upon the ark, that he die not: for I will appear in the cloud upon the mercy-seat. (Lev. 16:2)

More on:

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Congregation,
Testimony,
The Tabernacle

Cross References

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Ministry on This Verse

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the testimony.
Ex. 16:34• 34As Jehovah had commanded Moses, so Aaron deposited it before the Testimony, to be kept. (Ex. 16:34)
where I will.
Ex. 30:6• 6And thou shalt put it in front of the veil which is before the ark of the testimony in front of the mercy-seat which is over the testimony, where I will meet with thee. (Ex. 30:6)
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Ex. 25:22• 22And there will I meet with thee, and will speak with thee from above the mercy-seat, from between the two cherubim which are upon the ark of the testimony, everything that I will give thee in commandment unto the children of Israel. (Ex. 25:22)
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Ex. 29:42‑43• 42It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
 43And there will I meet with the children of Israel; and it shall be hallowed by my glory. (Ex. 29:42‑43)
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Lev. 16:2• 2and Jehovah said to Moses, Speak to Aaron thy brother, that he come not at all times into the sanctuary within the veil before the mercy-seat which [is] upon the ark, that he die not: for I will appear in the cloud upon the mercy-seat. (Lev. 16:2)
• He could say, “Therefore doth My Father love Me, because I lay down My life, that I might take it again” (John 10:17). It was for God’s glory that He passed through the fire of judgment, and in doing so all the “sweet spices” of His moral graces and the perfection of His entire devotedness were brought out, and ascended up as a sweet savor to God. On this account—because of the preciousness of its typical significance—it was to be beaten very small (for the more it was beaten the more was its fragrance emitted), and put before the testimony of the tabernacle of the congregation, where Jehovah met with Moses. Moses as the mediator would thus be before God in all the acceptability of this holy perfume; and hence God could meet him in grace, and communicate to him His mind and will for His people. (“The Holy Anointing Oil and the Sweet Spices: Exodus 30:22-28” by E. Dennett)

J. N. Darby Translation

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36
And thou shalt beat some of it to powder, and put some of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.

W. Kelly Translation

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36
And thou shalt beat some of it to powder, and put some of it before the testimony in the tent of meeting, where I will meet with thee: it shall be unto you most holy.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)