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Exodus 38

Ex. 38:8 KJV (With Strong’s)

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8
And he made
`asah (Hebrew #6213)
to do or make, in the broadest sense and widest application (as follows)
KJV usage: accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
Pronounce: aw-saw'
Origin: a primitive root
thed laver
kiyowr (Hebrew #3595)
from the same as 3564; properly, something round (as excavated or bored), i.e. a chafing-dish for coals or a caldron for cooking; hence (from similarity of form) a washbowl; also (for the same reason) a pulpit or platform
KJV usage: hearth, laver, pan, scaffold.
Pronounce: kee-yore'
Origin: or kiyor {kee-yore'}
of brass
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
, and the foot
ken (Hebrew #3653)
a stand, i.e. pedestal or station
KJV usage: base, estate, foot, office, place, well.
Pronounce: kane
Origin: the same as 3651, used as a noun
of it of brass
nchosheth (Hebrew #5178)
copper, hence, something made of that metal, i.e. coin, a fetter; figuratively, base (as compared with gold or silver)
KJV usage: brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
Pronounce: nekh-o'-sheth
Origin: for 5154
, of the βlookingglasses
mar'ah (Hebrew #4759)
a vision; also (causatively) a mirror
KJV usage: looking glass, vision.
Pronounce: mar-aw'
Origin: feminine of 4758
of the women γassembling
tsaba' (Hebrew #6633)
to mass (an army or servants)
KJV usage: assemble, fight, perform, muster, wait upon, war.
Pronounce: tsaw-baw'
Origin: a primitive root
, which assembled
tsaba' (Hebrew #6633)
to mass (an army or servants)
KJV usage: assemble, fight, perform, muster, wait upon, war.
Pronounce: tsaw-baw'
Origin: a primitive root
at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
of the tabernacle
'ohel (Hebrew #168)
a tent (as clearly conspicuous from a distance)
KJV usage: covering, (dwelling)(place), home, tabernacle, tent.
Pronounce: o'-hel
Origin: from 166
of the congregation
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
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Cross References

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the laver.
Ex. 30:18‑21• 18Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
19For Aaron and his sons shall wash their hands and their feet thereat:
20When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord:
21So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
(Ex. 30:18‑21)
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Ex. 40:7,30‑32• 7And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
30And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
31And Moses and Aaron and his sons washed their hands and their feet thereat:
32When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the Lord commanded Moses.
(Ex. 40:7,30‑32)
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1 Kings 7:23‑26,38• 23And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.
24And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
25It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
26And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
38Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.
(1 Kings 7:23‑26,38)
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Psa. 26:6• 6I will wash mine hands in innocency: so will I compass thine altar, O Lord: (Psa. 26:6)
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Zech. 13:1• 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness. (Zech. 13:1)
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John 13:10• 10Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all. (John 13:10)
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Titus 3:5‑6• 5Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
6Which he shed on us abundantly through Jesus Christ our Saviour;
(Titus 3:5‑6)
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Heb. 9:10• 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (Heb. 9:10)
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1 John 3:7• 7Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. (1 John 3:7)
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Rev. 1:5• 5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Rev. 1:5)
looking glasses.
or, brazen glasses.The word {maroth,} from {raah,} to see, denotes reflectors, or mirrors, of any kind.
That these could not have been looking glasses, as in our translation, is sufficiently evident, not only from the glass not being then in use, but also from the impossibility of making the brazen laver of such materials.
The first mirrors known among men, were the clear fountain and unruffled lake.
The first artificial ones were made of polished brass, afterwards of steel, and when luxury increased, of silver; but at a very early period, they were made of a mixed metal, particularly of tin and copper, the best of which, as Pliny informs us, were formerly manufactured at Brundusium.
When the Egyptians went to their temples, according to St. Cyril, they always carried their mirrors with them.
The Israelitish women probably did the same; and Dr. Shaw says, that looking-glasses are still part of the dress of Moorish women, who carry them constantly hung at their breasts.assembling.
Heb. assembling by troops.It is supposed that these women kept watch during the night. Among the ancients, women were generally employed as door-keepers.
See 1 Sa 2:22.

J. N. Darby Translation

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8
And he made the laver of copper, and its stand of copper, of the mirrors of the crowds of women who crowded before the entrance of the tent of meeting.