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John 13

John 13:10 KJV (With Strong’s)

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10
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saith
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
to him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, He that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
is washed
louo (Greek #3068)
to bathe (the whole person; whereas 3538 means to wet a part only, and 4150 to wash, cleanse garments exclusively)
KJV usage: wash.
Pronounce: loo'-o
Origin: a primary verb
needeth
chreia (Greek #5532)
employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution
KJV usage: business, lack, necessary(-ity), need(-ful), use, want.
Pronounce: khri'-ah
Origin: from the base of 5530 or 5534
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
save
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
to wash
nipto (Greek #3538)
ceremonially, to perform ablution
KJV usage: wash. Compare 3068.
Pronounce: nip'-to
Origin: to cleanse (especially the hands or the feet or the face)
his feet
e (Greek #2228)
disjunctive, or; comparative, than
KJV usage: and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
Pronounce: ay
Origin: a primary particle of distinction between two connected terms
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pous (Greek #4228)
a "foot" (figuratively or literally)
KJV usage: foot(-stool).
Pronounce: pooce
Origin: a primary word
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
clean
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
every whit
holos (Greek #3650)
"whole" or "all", i.e. complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
KJV usage: all, altogether, every whit, + throughout, whole.
Pronounce: hol'-os
Origin: a primary word
: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
clean
katharos (Greek #2513)
clean (literally or figuratively)
KJV usage: clean, clear, pure.
Pronounce: kath-ar-os'
Origin: of uncertain affinity
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
not
ouchi (Greek #3780)
not indeed
KJV usage: nay, not.
Pronounce: oo-khee'
Origin: intensive of 3756
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
.

More on:

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Feet,
The Lord Jesus,
Washing

Cross References

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Ministry on This Verse

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He.
Lev. 16:26,28• 26And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
 28And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. (Lev. 16:26,28)
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Lev. 17:15‑16• 15And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
 16But if he wash them not, nor bathe his flesh; then he shall bear his iniquity. (Lev. 17:15‑16)
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Num. 19:7‑8,12‑13,19‑21• 7Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
 8And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
 12He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
 13Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the Lord; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
 19And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
 20But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the Lord: the water of separation hath not been sprinkled upon him; he is unclean.
 21And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even. (Num. 19:7‑8,12‑13,19‑21)
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Heb. 9:10• 10Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation. (Heb. 9:10)
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Heb. 9•  (Heb. 9)
:*Gr:
needeth.
Eccl. 7:20• 20For there is not a just man upon earth, that doeth good, and sinneth not. (Eccl. 7:20)
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Matt. 6:12• 12And forgive us our debts, as we forgive our debtors. (Matt. 6:12)
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Rom. 7:20‑23• 20Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
 21I find then a law, that, when I would do good, evil is present with me.
 22For I delight in the law of God after the inward man:
 23But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. (Rom. 7:20‑23)
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2 Cor. 7:1• 1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God. (2 Cor. 7:1)
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Eph. 4:22‑24• 22That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
 23And be renewed in the spirit of your mind;
 24And that ye put on the new man, which after God is created in righteousness and true holiness. (Eph. 4:22‑24)
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Eph. 5:26‑27• 26That he might sanctify and cleanse it with the washing of water by the word,
 27That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. (Eph. 5:26‑27)
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1 Thess. 5:23• 23And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thess. 5:23)
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James 3:2• 2For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2)
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1 John 1:7‑10• 7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
 8If we say that we have no sin, we deceive ourselves, and the truth is not in us.
 9If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
 10If we say that we have not sinned, we make him a liar, and his word is not in us. (1 John 1:7‑10)
but.
Song of Sol. 4:7• 7Thou art all fair, my love; there is no spot in thee. (Song of Sol. 4:7)
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Jer. 50:20• 20In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (Jer. 50:20)
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2 Cor. 5:17,21• 17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
 21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Cor. 5:17,21)
ye.
John 15:3• 3Now ye are clean through the word which I have spoken unto you. (John 15:3)
• There are two different words used by the Lord here for “wash.” The first word carries with it the thought of cleansing by immersion in the great Roman bath, used in the morning for the whole body; but then, through the day, it was a constant and common thing to have the feet refreshed by being washed, and here the word used is that which applied to anything small. (“Feet-Washing” by W.T.P. Wolston)
• The water itself, employed here or elsewhere as a figure, signifies purification by the Word, applied in the power of the Spirit. When one is “born of water, and of the Spirit” (John 3:5), then the whole body is washed. There is a purification of thoughts, and of the actions likewise, by means of an object which forms and governs the heart. (“Feet-Washing” by W.T.P. Wolston)
• In “he that is washed” it is a different word from “save to wash his feet.” The first is bathing the whole body; the latter, washing hands or feet. (“John 13” by J.N. Darby)
• Not a sin is passed over lightly. Not a believer has reason for discouragement; his every failure is an object of fresh concern to the Lord, a fresh proof of love that will not let him go but bless him, spite of the carelessness which let the Lord go. But He will not go; He washes the feet of him that is already washed all over, that he may be wholly clean. Thus the new birth holds and is never renewed, because it abides true and good; while the failure of him who is born again comes under Christ’s active love and advocacy, and the soul is brought to judge himself in order to restored communion. (“John 13” by W. Kelly)
• The blood of Christ abides in its unchangeable value before God sacrificially and judicially; but the failing believer is inexcusable, and needs to wash his feet. The word must deal with him morally, producing self-judgment and confession; and the Lord looks to it in His ever-watchful grace by taking up His cause in living love with the Father. (“John 13” by W. Kelly)
• There is, whenever needful, a fresh application of “water by the word.” And this ever deals with the soul. The word detects whilst it removes the defilement, applying the death of Christ thus to man, as the blood dealt with the sins before God. (“John 13” by W. Kelly)

J. N. Darby Translation

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10
Jesus says to him, He that is washed all overe needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

JND Translation Notes

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e
"Washing applied to the whole body"; the second "wash" is a different word meaning "to wash hands or feet."

W. Kelly Translation

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10
Jesus saith to him, He that is washeda hath no need to wash [other] than his feetb , but is wholly clean; and ye are clean, but not all.

WK Translation Notes

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a
Or, "bathed."
b
Though the only one MS. omits "[other] than his feet," some Edd. omit.