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Exodus 5

Ex. 5:21 KJV (With Strong’s)

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21
And they said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto them, The Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
look
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
upon you, and judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
; because ye have made our savor
reyach (Hebrew #7381)
odor (as if blown)
KJV usage: savour, scent, smell.
Pronounce: ray'-akh
Origin: from 7306
βto be abhorred
ba'ash (Hebrew #887)
to smell bad; figuratively, to be offensive morally
KJV usage: (make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), X utterly.
Pronounce: baw-ash'
Origin: a primitive root
e in the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of Pharaoh
Par`oh (Hebrew #6547)
Paroh, a general title of Egyptian kings
KJV usage: Pharaoh.
Pronounce: par-o'
Origin: of Egyptian derivation
, and in the eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
of his servants
`ebed (Hebrew #5650)
a servant
KJV usage: X bondage, bondman, (bond-)servant, (man-)servant.
Pronounce: eh'-bed
Origin: from 5647
, to put
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
a sword
chereb (Hebrew #2719)
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
KJV usage: axe, dagger, knife, mattock, sword, tool.
Pronounce: kheh'-reb
Origin: from 2717
in their hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
to slay
harag (Hebrew #2026)
to smite with deadly intent
KJV usage: destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), X surely.
Pronounce: haw-rag'
Origin: a primitive root
us.
β
to stink.
e
Gen. 34:30• 30And Jacob said to Simeon and Levi, Ye have troubled me, in that ye make me odious among the inhabitants of the land--among the Canaanites and the Perizzites; and I am few men in number, and they will gather themselves against me and smite me, and I shall be destroyed, I and my house. (Gen. 34:30)
;
1 Sam. 13:4• 4And all Israel heard say, Saul has smitten the garrison of the Philistines, and Israel also has become odious to the Philistines. And the people were called together after Saul to Gilgal. (1 Sam. 13:4)
;
1 Sam. 27:12• 12And Achish trusted David, saying, He has made himself utterly odious among his people Israel; and he shall be my servant for ever. (1 Sam. 27:12)
;
2 Sam. 10:6• 6And the children of Ammon saw that they had made themselves odious to David; and the children of Ammon sent and hired the Syrians of Beth-Rehob, and the Syrians of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men. (2 Sam. 10:6)
;
1 Chron. 19:6• 6And the children of Ammon saw that they had made themselves odious to David; and Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and from the Syrians of Maacah, and from Zobah. (1 Chron. 19:6)

More on:

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Pharaoh,
Servant,
Sword

Cross References

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The Lord.
Ex. 4:31• 31And the people believed. And when they heard that Jehovah had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshipped. (Ex. 4:31)
;
Ex. 6:9• 9And Moses spoke thus to the children of Israel; but they did not listen to Moses from anguish of spirit, and from hard service. (Ex. 6:9)
;
Gen. 16:5• 5And Sarai said to Abram, My wrong be on thee! I have given my maidservant into thy bosom; and now she sees that she has conceived, I am lightly esteemed in her eyes. Jehovah judge between me and thee! (Gen. 16:5)
our savour.
Eccl. 10:1• 1Dead flies cause the ointment of the apothecary to stink and ferment; so a little folly is weightier than wisdom and honour. (Eccl. 10:1)
;
Joel 2:20• 20And I will remove far off from you him that cometh from the north, and will drive him into a land barren and desolate, his face toward the eastern sea, and his rear toward the hinder sea; and his stench shall come up, and his ill odour shall come up, for he hath exalted himself to do great things. (Joel 2:20)
;
2 Cor. 2:15‑16• 15For we are a sweet odour of Christ to God, in the saved and in those that perish:
 16to the one an odour from death unto death, but to the others an odour from life unto life; and who is sufficient for these things? (2 Cor. 2:15‑16)
to be abhorred.
Heb. to stink.
Gen. 34:30• 30And Jacob said to Simeon and Levi, Ye have troubled me, in that ye make me odious among the inhabitants of the land--among the Canaanites and the Perizzites; and I am few men in number, and they will gather themselves against me and smite me, and I shall be destroyed, I and my house. (Gen. 34:30)
;
1 Sam. 13:4• 4And all Israel heard say, Saul has smitten the garrison of the Philistines, and Israel also has become odious to the Philistines. And the people were called together after Saul to Gilgal. (1 Sam. 13:4)
;
1 Sam. 27:12• 12And Achish trusted David, saying, He has made himself utterly odious among his people Israel; and he shall be my servant for ever. (1 Sam. 27:12)
;
2 Sam. 10:6• 6And the children of Ammon saw that they had made themselves odious to David; and the children of Ammon sent and hired the Syrians of Beth-Rehob, and the Syrians of Zoba, twenty thousand footmen, and the king of Maacah with a thousand men, and the men of Tob twelve thousand men. (2 Sam. 10:6)
;
1 Chron. 19:6• 6And the children of Ammon saw that they had made themselves odious to David; and Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and from the Syrians of Maacah, and from Zobah. (1 Chron. 19:6)

J. N. Darby Translation

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21
And they said to them, Jehovah look upon you and judge, that ye have made our odour to stink in the eyes of Pharaoh, and in the eyes of his bondmen, putting a sword into their hand to kill us!