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Ezekiel 28

Ezek. 28:16 KJV (With Strong’s)

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16
By the multitude
rob (Hebrew #7230)
abundance (in any respect)
KJV usage: abundance(- antly), all, X common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), X very (age).
Pronounce: robe
Origin: from 7231
of thy merchandise
rkullah (Hebrew #7404)
trade (as peddled)
KJV usage: merchandise, traffic.
Pronounce: rek-ool-law'
Origin: feminine passive participle of 7402
they have filled
male' (Hebrew #4390)
a primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively)
KJV usage: accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, X draw, give in, go) full(-ly, -ly set, tale), (over-)flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-)full, + have wholly.
Pronounce: maw-lay'
Origin: or malae (Esth. 7:5) {maw-law'}
the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of thee with violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
, and thou hast sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
: therefore I will cast thee as profane
chalal (Hebrew #2490)
properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an "opening wedge"); denom. (from 2485) to play (the flute)
KJV usage: begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
Pronounce: khaw-lal'
Origin: a primitive root (compare 2470)
out of the mountain
har (Hebrew #2022)
a mountain or range of hills (sometimes used figuratively)
KJV usage: hill (country), mount(-ain), X promotion.
Pronounce: har
Origin: a shortened form of 2042
of God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
: and I will destroy
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
thee, O covering
cakak (Hebrew #5526)
a primitive root; properly, to entwine as a screen; by implication, to fence in, cover over, (figuratively) protect
KJV usage: cover, defence, defend, hedge in, join together, set, shut up.
Pronounce: saw-kak'
Origin: or sakak (Exod. 33:22) {saw-kak'}
cherub
kruwb (Hebrew #3742)
a cherub or imaginary figure
KJV usage: cherub, (plural) cherubims.
Pronounce: ker-oob'
Origin: of uncertain derivation
g, from the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of the stones
'eben (Hebrew #68)
a stone
KJV usage: + carbuncle, + mason, + plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
Pronounce: eh'-ben
Origin: from the root of 1129 through the meaning to build
of fire
'esh (Hebrew #784)
fire (literally or figuratively)
KJV usage: burning, fiery, fire, flaming, hot.
Pronounce: aysh
Origin: a primitive word
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Cross References

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Ministry on This Verse

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the multitude.
Ezek. 27:12‑36• 12Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
13Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
14They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
15The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present, horns of ivory and ebony.
16Syria dealt with thee for the multitude of thy handiworks: they traded in thy markets with carbuncles, purple, and broidered work, and fine linen, and corals, and rubies.
17Judah and the land of Israel were thy merchants, they traded in the market wheat of Minnith and Pannag, and honey and oil and balm.
18Damascus dealt with thee because of the multitude of thy handiworks, by reason of the abundance of all substance, with wine of Helbon, and white wool.
19Dedan and Javan of Uzal traded in thy markets: wrought iron, cassia, and calamus were in thy traffic.
20Dedan was thy trafficker in precious riding-cloths.
21Arabia and all the princes of Kedar were the merchants of thy hand: in lambs, and rams, and goats, in these did they trade with thee.
22The merchants of Sheba and Raamah were thy traffickers: they furnished thy markets with all the choice spices, and with all precious stones and gold.
23Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad traded with thee:
24these traded with thee in sumptuous clothes, in wrappings of blue and broidered work, and in chests full of variegated stuffs, bound with cords and made of cedar-wood, amongst thy merchandise.
25The ships of Tarshish did sing of thee in thy market and thou wast replenished, and highly honoured, in the heart of the seas.
26Thy rowers brought thee into great waters; the east wind broke thee in the heart of the seas.
27Thy riches and thy fairs, thy merchandise, thy mariners, and thy pilots, thy caulkers, and the occupiers of thy merchandise, and all thy men of war that are in thee, even with all thy company which is in the midst of thee, shall fall in the heart of the seas in the day of thy fall.
28The suburbs shall shake at the sound of the cry of thy pilots.
29And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land:
30and shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes;
31and they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
32And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the heart of the sea?
33When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth, with the multitude of thy riches and of thy merchandise.
34In the time when thou shalt be broken by the seas in the midst of the waters, thy merchandise and all thy company in the midst of thee shall fall.
35All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.
36The merchants among the people shall hiss at thee; thou shalt be a terror, and never shall be anymore.
(Ezek. 27:12‑36)
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Isa. 23:17‑18• 17And it shall come to pass after the end of seventy years, that Jehovah will visit Tyre, and she will return to her hire, and will commit fornication with all the kingdoms of the world upon the face of the ground.
18And her merchandise and her hire shall be holiness to Jehovah: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before Jehovah, to eat sufficiently, and for durable clothing.
(Isa. 23:17‑18)
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Hos. 12:7• 7A merchant [Canaan], the balance of deceit in his hand, he loveth to overreach! (Hos. 12:7)
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Luke 19:45‑46• 45And entering into the temple he began to cast out those that sold,
46saying to them, It is written, And my house shall be a house of prayer, but ye have made it a den of robbers.
(Luke 19:45‑46)
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John 2:16• 16and to the sellers of the doves he said, Take these things hence; make not my Father's house a house of merchandise. (John 2:16)
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1 Tim. 6:9‑10• 9But those that wish to be rich fall into temptation and a snare, and many unwise and hurtful lusts, such as sink men into destruction and perdition.
10For a root of all evils is the love of money, which some eagerly seeking were led astray from the faith and pierced themselves through with many pains.
(1 Tim. 6:9‑10)
filled.
Ezek. 8:17• 17Then he said unto me, Hast thou seen this, Ο son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. (Ezek. 8:17)
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Gen. 6:11• 11And the earth was corrupt before God, and the earth was filled with violence. (Gen. 6:11)
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Amos 3:9• 9Publish on the palaces at Ashdod, and on the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great uproar in the midst thereof, and the oppressions that are within her: (Amos 3:9)
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Mic. 2:2• 2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage. (Mic. 2:2)
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Mic. 6:12• 12For her rich men are full of violence, and her inhabitants speak lies, and their tongue is deceitful in their mouth. (Mic. 6:12)
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Hab. 2:8,17• 8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and all that dwell therein.
17For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
(Hab. 2:8,17)
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Zeph. 1:9• 9In the same day also will I punish all those that leap on the threshold, which fill their masters' houses with violence and deceit. (Zeph. 1:9)
therefore.
Gen. 3:24• 24So he drove out the man; and he placed eastward of Eden's garden the Cherubim and the blade of the flashing sword to keep the way of the tree of life. (Gen. 3:24)
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Lev. 18:24‑28• 24Make not yourselves unclean in any of these things; for in all these have made themselves unclean the nations which I cast out from before you.
25And the land hath become unclean: and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants.
26But ye shall observe my statutes and my judgments, and shall not do any of all these abominations, —the homeborn and the stranger that sojourneth among you
27(for all these abominations have the men of the land done, who [were] before you, and the land hath been made unclean);
28that the land vomit not you out also, when ye make it unclean, as it vomited out the nation that was before you.
(Lev. 18:24‑28)
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Isa. 22:19• 19And I will thrust thee from thine office, and from thy station will He pull thee down. (Isa. 22:19)
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Isa. 23:9• 9Jehovah of hosts hath purposed it, to stain the pride of all glory, to bring to nought all the honourable of the earth. (Isa. 23:9)
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Mic. 2:10• 10Arise and depart, for this is not your rest; it is polluted, [it] bringeth destruction, even a grievous destruction. (Mic. 2:10)
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2 Peter 2:4‑6• 4For if God spared not angels when they sinned, but cast them down to lowest hell and gave them up to chains of gloom reserved for judgment,
5and spared not an ancient world but preserved Noah an eighth, a preacher of righteousness, having brought a flood upon a world of ungodly ones;
6and reducing to ashes [the] cities of Sodom and Gomorrha, he condemned [them] with overthrow, having set an example to those that should live ungodlily,
(2 Peter 2:4‑6)
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Rev. 12:9• 9And the great dragon was cast out, the ancient serpent, that is called the Devil and Satan, that deceiveth the whole habitable world: he was cast into the earth, and his angels were cast with him. (Rev. 12:9)
O covering.
 {v.16-19} Can it be doubted however that in this denunciation God had before Him the fall and ruin of His arch-enemy? (Notes on Ezekiel 28 by W. Kelly)

J. N. Darby Translation

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16
By the abundance of thy traffic they filled the midst of thee with violence, and thou hast sinned; therefore have I cast thee as profane from the mountain of God, and have destroyed thee, O coveringf cherub, from the midst of the stones of fire.

JND Translation Notes

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f
i.e. "protecting," see Ex. 25.20.

W. Kelly Translation

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16
By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, Ο covering cherub, from the midst of the stones of fire.