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Ezekiel 34

Ezek. 34:4 KJV (With Strong’s)

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Theo diseased
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
have ye not strengthened
chazaq (Hebrew #2388)
to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
KJV usage: aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
Pronounce: khaw-zak'
Origin: a primitive root
, neither have ye healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
that which was sick
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
, neither have ye bound up
chabash (Hebrew #2280)
to wrap firmly (especially a turban, compress, or saddle); figuratively, to stop, to rule
KJV usage: bind (up), gird about, govern, healer, put, saddle, wrap about.
Pronounce: khaw-bash'
Origin: a primitive root
that which was broken
shabar (Hebrew #7665)
to burst (literally or figuratively)
KJV usage: break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by mistake for 7663).
Pronounce: shaw-bar'
Origin: a primitive root
, neither have ye brought again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
that which was driven away
nadach (Hebrew #5080)
to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.)
KJV usage: banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
Pronounce: naw-dakh'
Origin: a primitive root
, neither have ye sought
baqash (Hebrew #1245)
to search out (by any method, specifically in worship or prayer); by implication, to strive after
KJV usage: ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
Pronounce: baw-kash'
Origin: a primitive root
q that which was lost
'abad (Hebrew #6)
properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
KJV usage: break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
Pronounce: aw-bad'
Origin: a primitive root
; but with force
chozqah (Hebrew #2394)
vehemence (usually in a bad sense)
KJV usage: force, mightily, repair, sharply.
Pronounce: khoz-kaw'
Origin: feminine of 2392
r and with cruelty
perek (Hebrew #6531)
fracture, i.e. severity
KJV usage: cruelty, rigour.
Pronounce: peh'-rek
Origin: from an unused root meaning to break apart
have ye ruled
radah (Hebrew #7287)
to tread down, i.e. subjugate; specifically, to crumble off
KJV usage: (come to, make to) have dominion, prevail against, reign, (bear, make to) rule,(-r, over), take.
Pronounce: raw-daw'
Origin: a primitive root
them.
o
Jer. 8:22• 22Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? (Jer. 8:22)
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Heb. 12:12• 12Wherefore lift up the exhausted hands and the enfeebled knees, (Heb. 12:12)
q
Luke 15:4• 4What man of you having a hundred sheep, and if he loses one of them, doth he not leave the ninety and nine in the wilderness and go after that which is lost until he find it? (Luke 15:4)
r
1 Peter 5:2‑3• 2Tend the flock of God that [is] among you, exercising oversight, not by necessity but willingly, not for base gain, but readily,
 3nor as lording it over your allotments, but becoming models of the flock. (1 Peter 5:2‑3)

Cross References

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diseased.
Ezek. 34:16• 16I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment. (Ezek. 34:16)
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Isa. 56:10• 10His watchmen [are] blind, they are all without knowledge; they [are] all dumb dogs, they cannot bark, dreaming, lying down, loving to slumber. (Isa. 56:10)
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Jer. 8:22• 22Is there no balm in Gilead? is there no physician there? Why then is there no dressing applied for the healing of the daughter of my people? (Jer. 8:22)
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Zech. 11:15‑16• 15And Jehovah said unto me, Take unto thee yet the instruments of a foolish shepherd.
 16For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still. shall eat the flesh of the fat, and tear their claws in pieces. (Zech. 11:15‑16)
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Matt. 9:36• 36But when he saw the crowds he was moved with compassion for them, because they were harassed, and cast away as sheep not having a shepherd. (Matt. 9:36)
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Heb. 12:12• 12Wherefore lift up the exhausted hands and the enfeebled knees, (Heb. 12:12)
sought.
Matt. 10:6• 6but go rather to the lost sheep of the house of Israel. (Matt. 10:6)
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Matt. 18:12‑13• 12What think ye? If a certain man should have a hundred sheep, and one of them be gone astray, does he not, leaving the ninety and nine on the mountains, go and seek the one that has gone astray?
 13And if it should come to pass that he find it, verily I say unto you, he rejoices more because of it than because of the ninety and nine not gone astray. (Matt. 18:12‑13)
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Luke 15:4‑6• 4What man of you having a hundred sheep, and if he loses one of them, doth he not leave the ninety and nine in the wilderness and go after that which is lost until he find it?
 5and having found it, he layeth it upon his own shoulders rejoicing;
 6and having come to the house, he calleth together the friends and the neighbours, saying unto them, Rejoice with me, for I have found my lost sheep. (Luke 15:4‑6)
but with.
Ex. 1:13‑14• 13And the Egyptians made the children of Israel serve with rigor;
 14and they embittered their life with hard labour in clay and bricks, and in all manner of service in the field: all their service with which they made them serve [was] with rigor. (Ex. 1:13‑14)
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Jer. 22:13• 13Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work; that saith, (Jer. 22:13)
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Matt. 21:35• 35And the husbandmen took his bondmen, and beat one and killed another and stoned another. (Matt. 21:35)
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Matt. 24:49• 49and shall begin to beat his fellow-bondmen, and shall eat and drink with the drunken, (Matt. 24:49)
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2 Cor. 1:24• 24not that we rule over your faith, but are fellow-workers of your joy, for by faith ye stand. (2 Cor. 1:24)
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James 5:1‑6• 1Come then, ye rich, weep, howling over your miseries that are coming on.
 2Your wealth is corrupted, and your garments are become moth-eaten.
 3Your gold and [your] silver are rusted through, and their rust shall be for a witness to you, and shall eat your flesh as fire. Ye laid up treasure in [the] last days.
 4Behold, the hire of the labourers who reaped your fields, that is kept back of you crieth out, and the cries of those that reaped entered into the ears of Jehovah of hosts.
 5Ye lived luxuriously on the earth and indulged yourselves; ye nourished your hearts in a day of slaughter.
 6Ye condemned, ye slew the just one; he doth not resist you. (James 5:1‑6)
;
1 Peter 5:2‑3• 2Tend the flock of God that [is] among you, exercising oversight, not by necessity but willingly, not for base gain, but readily,
 3nor as lording it over your allotments, but becoming models of the flock. (1 Peter 5:2‑3)
;
Rev. 13:14‑17• 14and he deceiveth those that dwell on the earth because of the signs which it was given him to do before the beast, saying to them that dwell on the earth, that they should make an image to the beast, who hath the wound of the sword and lived.
 15And it was given him to give breath to the image of the beast, that the image of the beast should both speak and cause [that] as many as would not worship the image of the beast should be killed.
 16And he causeth all, the little and the great, and the rich and the poor, and the free and the bond, that they should give them a mark on their right hand, or upon their forehead,
 17and that no one may be able to buy or sell, save he that hath the mark, the name of the beast, or the number of his name. (Rev. 13:14‑17)
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Rev. 17:5‑6• 5and upon her forehead a name written: MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH.
 6And I saw the woman drunk with the blood of the saints and with the blood of the witnesses of Jesus; and when I saw her, I wondered with great wonder. (Rev. 17:5‑6)

J. N. Darby Translation

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The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them.

W. Kelly Translation

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The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.