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Ezekiel 39

Ezek. 39:28 KJV (With Strong’s)

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28
Then shall they know
yada` (Hebrew #3045)
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)
KJV usage: acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.
Pronounce: yaw-dah'
Origin: a primitive root
that I am the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
their God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, θwhich caused them to be led into captivity
galah (Hebrew #1540)
to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal
KJV usage: + advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
Pronounce: gaw-law'
Origin: a primitive root
among the heathen
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
: but I have gathered
kanac (Hebrew #3664)
to collect; hence, to enfold
KJV usage: gather (together), heap up, wrap self.
Pronounce: kaw-nas'
Origin: a primitive root
them unto their own land
'adamah (Hebrew #127)
soil (from its general redness)
KJV usage: country, earth, ground, husband(-man) (-ry), land.
Pronounce: ad-aw-maw'
Origin: from 119
, and have left
yathar (Hebrew #3498)
to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve
KJV usage: excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.
Pronounce: yaw-thar'
Origin: a primitive root
noneo of them any more there.

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Cross References

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shall they.
which caused them.
Heb. by my causing of them, etc.
and have.
Deut. 30:3‑4• 3that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will gather thee again from all the peoples whither Jehovah thy God hath scattered thee.
4Though there were of you driven out unto the end of the heavens, from thence will Jehovah thy God gather thee, and from thence will he fetch thee;
(Deut. 30:3‑4)
;
Neh. 1:8‑10• 8Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye act unfaithfully, I will scatter you among the peoples;
9but if ye return to me, and keep my commandments and do them, though there were of you cast out unto the uttermost part of the heavens, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
10And they are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand.
(Neh. 1:8‑10)
;
Isa. 27:12• 12And it shall come to pass in that day, that Jehovah shall beat out from the flood of the river unto the torrent of Egypt, and ye shall be gathered one by one, ye children of Israel. (Isa. 27:12)
;
Amos 9:9• 9For behold, I command, and I will shake the house of Israel to and fro among all the nations, like as one shaketh corn in a sieve; yet shall not the least grain fall upon the earth. (Amos 9:9)
;
Rom. 9:6‑8• 6Not however as though the word of God had failed; for not all are Israel which are of Israel;
7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
8That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.
(Rom. 9:6‑8)
;
Rom. 11:1‑7• 1I say then, Has God cast away his people? Far be the thought. For *I* also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God has not cast away his people whom he foreknew. Know ye not what the scripture says in the history of Elias, how he pleads with God against Israel?
3Lord, they have killed thy prophets, they have dug down thine altars; and *I* have been left alone, and they seek my life.
4But what says the divine answer to him? I have left to myself seven thousand men, who have not bowed knee to Baal.
5Thus, then, in the present time also there has been a remnant according to election of grace.
6But if by grace, no longer of works: since otherwise grace is no more grace.
7What is it then? What Israel seeks for, that he has not obtained; but the election has obtained, and the rest have been blinded,
(Rom. 11:1‑7)

J. N. Darby Translation

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And they shall know that I am Jehovah their God, in that I caused them to be led into captivity among the nations, and have gathered them unto their own land, and have left none of them any more there.