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Ezekiel 47

Ezek. 47:11 KJV (With Strong’s)

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11
But the miry places
bitstsah (Hebrew #1207)
a swamp
KJV usage: fen, mire(-ry place).
Pronounce: bits-tsaw'
Origin: intensive from 1206
thereof and the marishes
gebe (Hebrew #1360)
a reservoir; by analogy, a marsh
KJV usage: marish, pit.
Pronounce: geh'-beh
Origin: from an unused root meaning probably to collect
thereof ηshall not be healed
rapha' (Hebrew #7495)
a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure
KJV usage: cure, (cause to) heal, physician, repair, X thoroughly, make whole. See 7503.
Pronounce: raw-faw'
Origin: or raphah {raw-faw'}
; they shall be given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
to salt
melach (Hebrew #4417)
properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved
KJV usage: salt((-pit)).
Pronounce: meh'-lakh
Origin: from 4414
i.
η
or, and that which shall not.
i
Jer. 17:6• 6And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited. (Jer. 17:6)

More on:

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Marishes,
Salt

Cross References

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Ministry on This Verse

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the miry places.Those who reject, neglect, or pervert the gospel.shall not be healed, they shall be.
or, and that which shallnot be, shall be, etc.
Heb. 6:4‑8• 4For it is impossible to renew again to repentance those once enlightened, and who have tasted of the heavenly gift, and have been made partakers of the Holy Spirit,
 5and have tasted the good word of God, and the works of power of the age to come,
 6and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.
 7For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
 8but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end is to be burned. (Heb. 6:4‑8)
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Heb. 10:26‑31• 26For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,
 27but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.
 28Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:
 29of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
 30For we know him that said, To me belongs vengeance; *I* will recompense, saith the Lord: and again, The Lord shall judge his people.
 31It is a fearful thing falling into the hands of the living God. (Heb. 10:26‑31)
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2 Peter 2:19‑22• 19promising them liberty, while they themselves are slaves of corruption; for by whom a man is subdued, by him is he also brought into slavery.
 20For if after having escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, again entangled, they are subdued by these, their last state is worse than the first.
 21For it were better for them not to have known the way of righteousness, than having known it to turn back from the holy commandment delivered to them.
 22But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud. (2 Peter 2:19‑22)
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Rev. 21:8• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death. (Rev. 21:8)
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Rev. 22:11• 11Let him that does unrighteously do unrighteously still; and let the filthy make himself filthy still; and let him that is righteous practise righteousness still; and he that is holy, let him be sanctified still. (Rev. 22:11)
given.
Deut. 29:23• 23that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury: (Deut. 29:23)
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Judg. 9:45• 45And Abimelech fought against the city all that day; and he took the city, and slew the people that were in it, and broke down the city, and sowed it with salt. (Judg. 9:45)
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Psa. 107:34• 34A fruitful land into a plain of salt, for the wickedness of them that dwell therein. (Psa. 107:34)
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Jer. 17:6• 6And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited. (Jer. 17:6)
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Mark 9:48‑49• 48where their worm dies not, and the fire is not quenched.
 49For every one shall be salted with fire, and every sacrifice shall be salted with salt. (Mark 9:48‑49)
• Still, it is in time, not yet the perfection of eternity any more than its condition, for there is still sea [as opposed to “no more sea” (Rev. 21:1)], and its swamps and its lagoons are not to be healed. (“Notes on Ezekiel 47” by W. Kelly)

J. N. Darby Translation

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11
But its marshes and its pools shall not be healed; they shall be given up to salt.