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Ezra 9

Ezra 9:14 KJV (With Strong’s)

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14
Shouldi we again
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
break
parar (Hebrew #6565)
to break up (usually figuratively, i.e. to violate, frustrate
KJV usage: X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
Pronounce: paw-rar'
Origin: a primitive root
thy commandments
mitsvah (Hebrew #4687)
a command, whether human or divine (collectively, the Law)
KJV usage: (which was) commanded(-ment), law, ordinance, precept.
Pronounce: mits-vaw'
Origin: from 6680
, and join in affinity
chathan (Hebrew #2859)
to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
KJV usage: join in affinity, father in law, make marriages, mother in law, son in law.
Pronounce: khaw-than'
Origin: a primitive root
with the people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of these abominations
tow`ebah (Hebrew #8441)
feminine active participle of 8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol
KJV usage: abominable (custom, thing), abomination.
Pronounce: to-ay-baw'
Origin: or tonebah {to-ay-baw'}
? wouldest not thou be angry
'anaph (Hebrew #599)
to breathe hard, i.e. be enraged
KJV usage: be angry (displeased).
Pronounce: aw-naf'
Origin: a primitive root
with us tillk thou hadst consumed
kalah (Hebrew #3615)
to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)
KJV usage: accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
Pronounce: kaw-law'
Origin: a primitive root
us, so that there should be no remnant
sh'eriyth (Hebrew #7611)
a remainder or residual (surviving, final) portion
KJV usage: that had escaped, be left, posterity, remain(-der), remnant, residue, rest.
Pronounce: sheh-ay-reeth'
Origin: from 7604
nor escaping
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
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John 5:14• 14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (John 5:14)
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2 Peter 2:20‑21• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. (2 Peter 2:20‑21)
k
Deut. 9:8• 8Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you. (Deut. 9:8)

More on:

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Affinity,
Remnant

Cross References

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we again.
John 5:14• 14Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (John 5:14)
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Rom. 6:1• 1What shall we say then? Shall we continue in sin, that grace may abound? (Rom. 6:1)
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2 Peter 2:20‑21• 20For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
 21For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. (2 Peter 2:20‑21)
join in.
Ezra 9:2• 2For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass. (Ezra 9:2)
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Ex. 23:32• 32Thou shalt make no covenant with them, nor with their gods. (Ex. 23:32)
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Judg. 2:2• 2And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this? (Judg. 2:2)
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Neh. 13:23‑27• 23In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
 24And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
 25And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
 26Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
 27Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives? (Neh. 13:23‑27)
wouldest not thou.
Ex. 32:10• 10Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation. (Ex. 32:10)
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Num. 16:21,45• 21Separate yourselves from among this congregation, that I may consume them in a moment.
 45Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces. (Num. 16:21,45)
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Deut. 9:8,14• 8Also in Horeb ye provoked the Lord to wrath, so that the Lord was angry with you to have destroyed you.
 14Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they. (Deut. 9:8,14)
no remnant.
Ezra 9:8• 8And now for a little space grace hath been showed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. (Ezra 9:8)
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Deut. 32:26‑27• 26I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
 27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the Lord hath not done all this. (Deut. 32:26‑27)
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Isa. 1:9• 9Except the Lord of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah. (Isa. 1:9)
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Jer. 46:28• 28Fear thou not, O Jacob my servant, saith the Lord: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished. (Jer. 46:28)
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Ezek. 6:8• 8Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries. (Ezek. 6:8)

J. N. Darby Translation

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14
should we again break thy commandments, and join in affinity with the peoples of these abominations? wouldest thou not be angry with us till thou hadst consumed us, so that there should be no remnant nor any to escape?