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Ezra 9

Ezra 9:13 KJV (With Strong’s)

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13
And after
'achar (Hebrew #310)
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
KJV usage: after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
Pronounce: akh-ar'
Origin: from 309
all that is come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
upon us for our evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
deeds
ma`aseh (Hebrew #4639)
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
KJV usage: act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.
Pronounce: mah-as-eh'
Origin: from 6213
, and for our great
gadowl (Hebrew #1419)
from 1431; great (in any sense); hence, older; also insolent
KJV usage: + aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.
Pronounce: gaw-dole'
Origin: or (shortened) gadol {gaw-dole'}
trespass
'ashmah (Hebrew #819)
guiltiness, a fault, the presentation of a sin-offering
KJV usage: offend, sin, (cause of) trespass(-ing, offering).
Pronounce: ash-maw'
Origin: feminine of 817
, seeing that thou our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
hast σpunished
chasak (Hebrew #2820)
to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe
KJV usage: assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
Pronounce: khaw-sak'
Origin: a primitive root
us less
mattah (Hebrew #4295)
downward, below or beneath; often adverbially with or without prefixes
KJV usage: beneath, down(-ward), less, very low, under(-neath).
Pronounce: mat'-taw
Origin: from 5786 with directive enclitic appended
h than our iniquities
`avon (Hebrew #5771)
from 5753; perversity, i.e. (moral) evil
KJV usage: fault, iniquity, mischeif, punishment (of iniquity), sin.
Pronounce: aw-vone'
Origin: or oavown (2 Kings 7:9; Psalm 51:5 (7)) {aw-vone'}
deserve, and hast given
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
us such deliverance
pleytah (Hebrew #6413)
feminine of 6412; deliverance; concretely, an escaped portion
KJV usage: deliverance, (that is) escape(-d), remnant.
Pronounce: pel-ay-taw'
Origin: or pletah {pel-ay-taw'}
as this;
σ
withheld beneath our iniquities.
h
Psa. 103:10• 10He hath not dealt with us after our sins; nor rewarded us according to our iniquities. (Psa. 103:10)

More on:

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Deliverance,
God,
Trespass

Cross References

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Ministry on This Verse

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after all.
Neh. 9:32• 32Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day. (Neh. 9:32)
;
Ezek. 24:13‑14• 13In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
 14I the Lord have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord God. (Ezek. 24:13‑14)
;
Gal. 3:4• 4Have ye suffered so many things in vain? if it be yet in vain. (Gal. 3:4)
hast punished, etc.
Heb. hast withheld beneath ouriniquities.
less.
Psa. 103:10• 10He hath not dealt with us after our sins; nor rewarded us according to our iniquities. (Psa. 103:10)
;
Lam. 3:22,39‑40• 22It is of the Lord's mercies that we are not consumed, because his compassions fail not.
 39Wherefore doth a living man complain, a man for the punishment of his sins?
 40Let us search and try our ways, and turn again to the Lord. (Lam. 3:22,39‑40)
;
Hab. 3:2• 2O Lord, I have heard thy speech, and was afraid: O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy. (Hab. 3:2)
hast given us.
Psa. 106:45‑46• 45And he remembered for them his covenant, and repented according to the multitude of his mercies.
 46He made them also to be pitied of all those that carried them captives. (Psa. 106:45‑46)
• {v.13-15} One that is truly repentant has reached that place where they are ready to acknowledge the just nature of the consequences to their conduct. One that confesses merely to avoid consequences is not repentant. In Ezra’s prayer and in the subsequent actions of the people, we see these principles in practice. (“Weakness - Ezra 9:12” by N. Simon)

J. N. Darby Translation

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13
And after all that is come upon us for our evil deeds and for our great trespassc, seeing that thou our God hast punished us lessd than our iniquities deserve, and hast given us such deliverance as this,

JND Translation Notes

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c
Or rather "guilt."
d
Or "spared us more."