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Galatians 6

Gá. 6:4 KJV (With Strong’s)

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4
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
let
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
prove
dokimazo (Greek #1381)
to test (literally or figuratively); by implication, to approve
KJV usage: allow, discern, examine, X like, (ap-)prove, try.
Pronounce: dok-im-ad'-zo
Origin: from 1384
s his own
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
work
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
shall he have
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
rejoicing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kauchema (Greek #2745)
a boast (properly, the object; by implication, the act) in a good or a bad sense
KJV usage: boasting, (whereof) to glory (of), glorying, rejoice(-ing).
Pronounce: kow'-khay-mah
Origin: from 2744
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
himself
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
u alone
monos (Greek #3441)
remaining, i.e. sole or single; by implication, mere
KJV usage: alone, only, by themselves.
Pronounce: mon'-os
Origin: probably from 3306
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
another
heteros (Greek #2087)
(an-, the) other or different
KJV usage: altered, else, next (day), one, (an-)other, some, strange.
Pronounce: het'-er-os
Origin: of uncertain affinity
.
s
2 Co. 13:5• 5Examinaos á vosotros mismos si estáis en fe; probaos á vosotros mismos. ¿ No os conocéis á vosotros mismos, que Jesucristo está en vosotros? si ya no sois reprobados. (2 Co. 13:5)
u
Pr. 14:14• 14De sus caminos será harto el apartado de razón: Y el hombre de bien estará contento del suyo. (Pr. 14:14)

Cross References

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Ministry on This Verse

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prove.
Job 13:15• 15He aquí, aunque me matare, en él esperaré; Empero defenderé delante de él mis caminos. (Job 13:15)
;
Job 13•  (Job 13)
:*marg:;
Sal. 26:2• 2Pruébame, oh Jehová, y sondéame: Examina mis riñones y mi corazón. (Sal. 26:2)
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1 Co. 11:28• 28Por tanto, pruébese cada uno á sí mismo, y coma así de aquel pan, y beba de aquella copa. (1 Co. 11:28)
;
2 Co. 13:5• 5Examinaos á vosotros mismos si estáis en fe; probaos á vosotros mismos. ¿ No os conocéis á vosotros mismos, que Jesucristo está en vosotros? si ya no sois reprobados. (2 Co. 13:5)
rejoicing.
Pr. 14:14• 14De sus caminos será harto el apartado de razón: Y el hombre de bien estará contento del suyo. (Pr. 14:14)
;
1 Co. 4:3‑4• 3Yo en muy poco tengo el ser juzgado de vosotros, ó de juicio humano; y ni aun yo me juzgo.
 4Porque aunque de nada tengo mala conciencia, no por eso soy justificado; mas el que me juzga, el Señor es. (1 Co. 4:3‑4)
;
2 Co. 1:12• 12Porque nuestra gloria es esta: el testimonio de nuestra conciencia, que con simplicidad y sinceridad de Dios, no con sabiduría carnal, mas con la gracia de Dios, hemos conversado en el mundo, y muy más con vosotros. (2 Co. 1:12)
;
1 Jn. 3:19‑22• 19Y en esto conocemos que somos de la verdad, y tenemos nuestros corazones certificados delante de él.
 20Porque si nuestro corazón nos reprendiere, mayor es Dios que nuestro corazón, y conoce todas las cosas.
 21Carísimos, si nuestro corazón no nos reprende, confianza tenemos en Dios;
 22Y cualquier cosa que pidiéremos, la recibiremos de él, porque guardamos sus mandamientos, y hacemos las cosas que son agradables delante de él. (1 Jn. 3:19‑22)
and not.
Gá. 6:13• 13Porque ni aun los mismos que se circuncidan guardan la ley; sino que quieren que vosotros seáis circuncidados, para gloriarse en vuestra carne. (Gá. 6:13)
;
Lc. 18:11• 11El Fariseo, en pie, oraba consigo de esta manera: Dios, te doy gracias, que no soy como los otros hombres, ladrones, injustos, adúlteros, ni aun como este publicano; (Lc. 18:11)
;
1 Co. 1:12‑13• 12Quiero decir, que cada uno de vosotros dice: Yo cierto soy de Pablo; pues yo de Apolos; y yo de Cefas; y yo de Cristo.
 13¿Está dividido Cristo? ¿Fué crucificado Pablo por vosotros? ¿ó habéis sido bautizados en el nombre de Pablo? (1 Co. 1:12‑13)
;
1 Co. 3:21‑23• 21Así que, ninguno se gloríe en los hombres; porque todo es vuestro,
 22Sea Pablo, sea Apolos, sea Cefas, sea el mundo, sea la vida, sea la muerte, sea lo presente, sea los por venir; todo es vuestro;
 23Y vosotros de Cristo; y Cristo de Dios. (1 Co. 3:21‑23)
;
1 Co. 4:6‑7• 6Esto empero, hermanos, he pasado por ejemplo en mí y en Apolos por amor de vosotros; para que en nosotros aprendáis á no saber más de lo que está escrito, hinchándoos por causa de otro el uno contra el otro.
 7Porque ¿quién te distingue? ¿ó qué tienes que no hayas recibido? Y si lo recibiste, ¿de qué te glorías como si no hubieras recibido? (1 Co. 4:6‑7)
;
2 Co. 11:12‑13• 12Mas lo que hago, haré aún, para cortar la ocasión de aquellos que la desean, á fin de que en aquello que se glorían, sean hallados semejantes á nosotros.
 13Porque éstos son falsos apóstoles, obreros fraudulentos, trasfigurándose en apóstoles de Cristo. (2 Co. 11:12‑13)
• Others were using the Apostle's work to exalt themselves and exclude him. Let us see that our works are true Christian works that produce fruit in which we can rejoice. (“Galatians 6” by H. Smith)

J. N. Darby Translation

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4
but let each prove his own work, and then he will have his boast in what belongs toe himself alone, and not in what belongs toe another.

JND Translation Notes

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e
Or "in respect to."

W. Kelly Translation

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4
But let each prove his own work, and then he will have his boast as to himself alone, and not as to the other;