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Galatians 1

Gal. 1:9 KJV (With Strong’s)

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9
As
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
we said before
proereo (Greek #4280)
used as alternate of 4277; to say already, predict
KJV usage: foretell, say (speak, tell) before.
Pronounce: pro-er-eh'-o
Origin: from 4253 and 2046
, so
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
say I
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
now
arti (Greek #737)
just now
KJV usage: this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.
Pronounce: ar'-tee
Origin: adverb from a derivative of 142 (compare 740) through the idea of suspension
again
palin (Greek #3825)
(adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
KJV usage: again.
Pronounce: pal'-in
Origin: probably from the same as 3823 (through the idea of oscillatory repetition)
, If
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
man preach any other gospel
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
u unto you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
than
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ye have received
paralambano (Greek #3880)
to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
KJV usage: receive, take (unto, with).
Pronounce: par-al-am-ban'-o
Origin: from 3844 and 2983
, let him be
esto (Greek #2077)
be thou; also ἔστωσαν (es'-to-san), third person of the same let them be
KJV usage: be.
Pronounce: es'-to
Origin: second person singular present imperative of 1510
accursed
anathema (Greek #331)
a (religious) ban or (concretely) excommunicated (thing or person)
KJV usage: accused, anathema, curse, X great.
Pronounce: an-ath'-em-ah
Origin: from 394
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u
Deut. 4:2•  (Deut. 4:2)
;
Rev. 22:18• 18I testify to everyone that heareth the words of the prophecy of this book, If Anyone add to them, God shall add to him the plagues that are written in this book: (Rev. 22:18)

More on:

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Accursed,
Preaching,
The Gospel

Cross References

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Ministry on This Verse

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so.
2 Cor. 1:17• 17Having, then, this intention, did I, pray, use lightness? Or what I purpose, do I purpose according to flesh, that with me may be the yea yea and the nay nay? (2 Cor. 1:17)
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2 Cor. 13:1‑2• 1This third [time] I am coming unto you. At [the] mouth of two witnesses and three shall every word be established.
 2I have foretold and foretell, as if present the second [time] and now absent, to them that have sinned before and to all the rest, that if I come again I will not spare. (2 Cor. 13:1‑2)
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Phil. 3:1• 1For the rest, my brethren, rejoice in [the] Lord. To write these things to you [is] not irksome to me, but safe for you. (Phil. 3:1)
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Phil. 4:4• 4Rejoice in [the] Lord always: again I will say, rejoice. (Phil. 4:4)
than.
Deut. 4:2•  (Deut. 4:2)
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Deut. 12:32•  (Deut. 12:32)
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Deut. 13:1‑11•  (Deut. 13:1‑11)
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Prov. 30:6•  (Prov. 30:6)
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Rev. 22:18‑19• 18I testify to everyone that heareth the words of the prophecy of this book, If Anyone add to them, God shall add to him the plagues that are written in this book:
 19and if Anyone shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life and out of the holy city that are written in this book. (Rev. 22:18‑19)
• These are words which completely exclude all development or further light, of which men speak, that would set aside the alone sufficiency of the work of Christ to secure the salvation of everyone who believes. (“Galatians 1” by H. Smith)

J. N. Darby Translation

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As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed.

W. Kelly Translation

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As we have said before, now also again I say, if one is preaching to you contrary to what ye received, accursed let him be.