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Galatians 4

Gal. 4:23 KJV (With Strong’s)

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23
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
*
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
who was of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
thex bondwoman
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidiske (Greek #3814)
a girl, i.e. (specially), a female slave or servant
KJV usage: bondmaid(-woman), damsel, maid(-en).
Pronounce: pahee-dis'-kay
Origin: feminine diminutive of 3816
was born
gennao (Greek #1080)
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
KJV usage: bear, beget, be born, bring forth, conceive, be delivered of, gender, make, spring.
Pronounce: ghen-nah'-o
Origin: from a variation of 1085
after
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the flesh
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
; but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the freewoman
eleutheros (Greek #1658)
unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
KJV usage: free (man, woman), at liberty.
Pronounce: el-yoo'-ther-os
Origin: probably from the alternate of 2064
was by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
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ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
x
Rom. 9:7‑8• 7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
 8That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed. (Rom. 9:7‑8)

More on:

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Flesh

Cross References

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Ministry on This Verse

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born.
Rom. 9:7‑8• 7nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.
 8That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed. (Rom. 9:7‑8)
but.
Gen. 17:15‑19• 15And God said to Abraham, As to Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall be her name.
 16And I will bless her, and I will give thee a son also of her; and I will bless her, and she shall become nations: kings of peoples shall be of her.
 17And Abraham fell on his face and laughed, and said in his heart, Shall a child be born to him that is a hundred years old? and shall Sarah, who is ninety years old, bear?
 18And Abraham said to God, Oh that Ishmael might live before thee!
 19And God said, Sarah thy wife shall indeed bear thee a son; and thou shalt call his name Isaac; and I will establish my covenant with him, for an everlasting covenant for his seed after him. (Gen. 17:15‑19)
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Gen. 18:10‑14• 10And he said, I will certainly return to thee at this time of the year, and behold, Sarah thy wife shall have a son. And Sarah was listening at the tent-door, which was behind him.
 11Now Abraham and Sarah were old and advanced in age: it had ceased to be with Sarah after the manner of women.
 12And Sarah laughed within herself, saying, After I am become old, shall I have pleasure, and my lord old?
 13And Jehovah said to Abraham, Why is this, that Sarah laughs, saying, Shall I indeed bear, when I am become old?
 14Is any matter too wonderful for Jehovah? At the time appointed I will return to thee, at this time of the year, and Sarah shall have a son. (Gen. 18:10‑14)
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Gen. 21:1‑2• 1And Jehovah visited Sarah as he had said, and Jehovah did to Sarah as he had spoken.
 2And Sarah conceived, and bore Abraham a son in his old age, at the appointed time of which God had spoken to him. (Gen. 21:1‑2)
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Rom. 4:18‑21• 18who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
 19and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,
 20and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
 21and being fully persuaded that what he has promised he is able also to do; (Rom. 4:18‑21)
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Rom. 10:8• 8But what says it? The word is near thee, in thy mouth and in thy heart: that is, the word of faith, which we preach: (Rom. 10:8)
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Heb. 11:11• 11By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised. (Heb. 11:11)
• The two sons set forth the two conditions that result from these covenants: the one a condition of bondage; the other of liberty. (“Galatians 4” by H. Smith)

J. N. Darby Translation

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23
But he that was of the maid servant was born according to flesh, and he that was of the free woman through the promise.

W. Kelly Translation

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But he that was of the maidservant was born according to flesh, and he that was of the freewoman through the promise.