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Genesis 4

Gen. 4:6 KJV (With Strong’s)

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6
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
unto Cain
Qayin (Hebrew #7014)
Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe
KJV usage: Cain, Kenite(-s).
Pronounce: kah'-yin
Origin: the same as 7013 (with a play upon the affinity to 7069)
, Why art thou wroth
charah (Hebrew #2734)
to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy
KJV usage: be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See 8474.
Pronounce: khaw-raw'
Origin: a primitive root (compare 2787)
? and why is thy countenance
paniym (Hebrew #6440)
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
KJV usage: + accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.
Pronounce: paw-neem'
Origin: plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437)
fallen
naphal (Hebrew #5307)
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
KJV usage: be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 6419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, X surely, throw down.
Pronounce: naw-fal'
Origin: a primitive root
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Cain

Cross References

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1 Chron. 13:11‑13• 11And David was displeased because Jehovah had made a breach upon Uzza; wherefore that place is called Perez-Uzza to this day.
 12And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
 13So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-Edom the Gittite. (1 Chron. 13:11‑13)
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Job 5:2• 2For grief killeth a fool,{HR}And jealousy slayeth the simple. (Job 5:2)
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Isa. 1:18• 18Come now, and let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
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Jer. 2:5,31• 5Thus saith Jehovah: What injustice have your fathers found in me, that they are gone far from me, and have walked after vanity, and become vain?
 31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee? (Jer. 2:5,31)
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John 4:1‑4,8‑11• 1When therefore the Lord knew that the Pharisees heard that Jesus maketh and baptizeth more disciples than John
 2(though Jesus himself did not baptize but his disciples),
 3he left Judea and went away [again] into Galilee.
 4And he must pass through Samaria.
 8(for his disciples had gone away into the city to buy provisions).
 9The Samaritan woman therefore saith to him, How dost thou being a Jew ask to drink of me being a Samaritan woman? for Jews have no intercourse with Samaritans.
 10Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.
 11The woman saith to him, Sir, thou hast no bucket, and the well is deep: whence then hast thou the living water? (John 4:1‑4,8‑11)
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Mic. 6:3‑5• 3O my people, what have I done unto thee? Wherein have I wearied thee? Testify against me.
 4For I have brought thee up out of the land of Egypt and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
 5O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of Jehovah. (Mic. 6:3‑5)
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Matt. 20:15• 15Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good? (Matt. 20:15)
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Luke 15:31‑32• 31But he said unto him, Child, thou art ever with me, and all that is mine is thine.
 32But it was right to make merry and rejoice because this thy brother was dead and has come to life again, and was lost and has been found. (Luke 15:31‑32)

J. N. Darby Translation

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6
And Jehovah said to Cain, Why art thou angry, and why is thy countenance fallen?

W. Kelly Translation

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6
And Jehovah said to Cain, Why art thou wroth? and why is thy countenance fallen?