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Genesis 4

Gen. 4:7 KJV (With Strong’s)

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7
If
'im (Hebrew #518)
used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
KJV usage: (and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
Pronounce: eem
Origin: a primitive particle
thou doest well
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
, shalt thou not τbe accepted
s'eth (Hebrew #7613)
an elevation or leprous scab; figuratively, elation or cheerfulness; exaltation in rank or character
KJV usage: be accepted, dignity, excellency, highness, raise up self, rising.
Pronounce: seh-ayth'
Origin: from 5375
? and if thou doest not well
yatab (Hebrew #3190)
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
KJV usage: be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
Pronounce: yaw-tab'
Origin: a primitive root
o, sin
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
lieth
rabats (Hebrew #7257)
to crouch (on all four legs folded, like a recumbent animal); be implication, to recline, repose, brood, lurk, imbed
KJV usage: crouch (down), fall down, make a fold, lay, (cause to, make to) lie (down), make to rest, sit.
Pronounce: raw-bats'
Origin: a primitive root
at the door
pethach (Hebrew #6607)
an opening (literally), i.e. door (gate) or entrance way
KJV usage: door, entering (in), entrance (-ry), gate, opening, place.
Pronounce: peh'-thakh
Origin: from 6605
. And χunto thee shall be his desire
tshuwqah (Hebrew #8669)
a longing
KJV usage: desire.
Pronounce: tesh-oo-kaw'
Origin: from 7783 in the original sense of stretching out after
, and thou shalt rule
mashal (Hebrew #4910)
to rule
KJV usage: (have, make to have) dominion, governor, X indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
Pronounce: maw-shal'
Origin: a primitive root
over him.

More on:

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Sin

Cross References

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If thou doest well.
Gen. 19:21• 21And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken. (Gen. 19:21)
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2 Sam. 24:23• 23All these things, O king, doth Araunah give to the king. And Araunah said to the king, Jehovah thy God accept thee. (2 Sam. 24:23)
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2 Kings 8:28• 28And he went with Joram the son of Ahab to the war against Hazael the king of Syria at Ramoth-Gilead; and the Syrians wounded Joram. (2 Kings 8:28)
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Job 42:8• 8And now take unto you seven bullocks and seven rams, and go unto my servant Job, and offer up for yourselves a burnt-offering; and Job, my servant, shall pray for you — for surely his face I accept — that I may not deal with you [after your] folly, for ye have not spoken to me rightly as my servant Job. (Job 42:8)
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Prov. 18:5• 5To accept the person of the wicked is not good, —{HR}To wrong the righteous in judgment. (Prov. 18:5)
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Eccl. 8:12‑13• 12Though a sinner do evil a hundred times, and prolong his days,{HR}Yet surely I know that it shall be well with them that fear God,
13Because they fear before him:{HR}But it shall not be well with the wicked,{HR}Neither shall he prolong his [days],{HR}Which are as a shadow,{HR}Because he feareth not before God.
(Eccl. 8:12‑13)
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Isa. 3:10‑11• 10Say ye of the righteous, that [it shall be] well [with him]; for they shall eat the fruit of their doings.
11Woe unto the wicked! [it shall be] ill [with him]; for the desert of his hands shall be given him.
(Isa. 3:10‑11)
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Jer. 6:20• 20To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? Your burnt offerings are not acceptable, nor your sacrifices sweet unto me. (Jer. 6:20)
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Mal. 1:8,10,13• 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith Jehovah of hosts.
10Who is there even among you that would shut the doors for nought? Neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
13Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith Jehovah.
(Mal. 1:8,10,13)
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Acts 10:35• 35but in every nation he that feareth him and worketh righteousness is acceptable to him. (Acts 10:35)
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Rom. 2:7‑10• 7to those that with patience in good work seek for glory and honour and incorruption, eternal life;
8but to those that are contentious and disobey the truth but obey unrighteousness, wrath and indignation,
9tribulation and anguish on every soul of man that worketh out evil, both of Jew first and of Greek;
10but glory and honour and peace to everyone that worketh good, both to Jew first and to Greek;
(Rom. 2:7‑10)
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Rom. 12:1• 1I exhort you then, brethren, by the mercies of God to present your bodies a living sacrifice, holy, acceptable to God, your intelligent service; (Rom. 12:1)
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Rom. 14:18• 18for he that in this serveth Christ [is] acceptable to God and approved by men. (Rom. 14:18)
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Rom. 15:16• 16in order to my being a minister of Jesus Christ unto the Gentiles, as a sacred rite ministering the gospel of God that the offering of the Gentiles might be acceptable, sanctified by [the] Holy Spirit. (Rom. 15:16)
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Eph. 1:6• 6unto [the] praise of [the] glory of his grace, wherein he made us objects of grace in the beloved; (Eph. 1:6)
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1 Tim. 5:4• 4but if any widow hath children or descendants, let them learn first to show piety toward their own house and render requital to their parents; for this is acceptable in the sight of God. (1 Tim. 5:4)
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1 Peter 2:5• 5yourselves also as living stones are being builded up a spiritual house, a holy priesthood to offer up spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:5)
be accepted.
or, have the excellency.
sin.
unto thee,
or, subject unto thee.

J. N. Darby Translation

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7
If thou doest well, will not thy countenance look up with confidenceg? and if thou doest not well, sinh lieth at the door; and unto thee shall be his desire, and thou shalt rule over him.

JND Translation Notes

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g
See Job 11.15. Or possibly, "shalt thou not be accepted." But I should question "accepted," the rather as nasa is used for it here. Lit. "is there not a lifting up?"
h
Or "a sin-offering," Heb. chattath the word having both senses. see Note b Lev. 5.1. Also "punishment." see Note Zech. 14.19.

W. Kelly Translation

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7
If thou doest well, will it not be lifted upa ? and if thou doest not well, sinb coucheth at the door; and to thee [shall be] his desire, and thou shalt rule over him.

WK Translation Notes

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a
Lit. is there not a lifting up.
b
Or, a sin-offering.