Hab. 2:3 KJV (With Strong’s)

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3
For the vision
chazown (Hebrew #2377)
a sight (mentally), i.e. a dream, revelation, or oracle
KJV usage: vision.
Pronounce: khaw-zone'
Origin: from 2372
is yet for an appointed time
mow`ed (Hebrew #4150)
or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from 3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
KJV usage: appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
Pronounce: mo-ade'
Origin: or moled {mo-ade'}
, but at the end
qets (Hebrew #7093)
an extremity; adverbially (with prepositional prefix) after
KJV usage: + after, (utmost) border, end, (in-)finite, X process.
Pronounce: kates
Origin: contracted from 7112
it shall speak
puwach (Hebrew #6315)
to puff, i.e. blow with the breath or air; hence, to fan (as a breeze), to utter, to kindle (a fire), to scoff
KJV usage: blow (upon), break, puff, bring into a snare, speak, utter.
Pronounce: poo'akh
Origin: a primitive root
, and not lie
kazab (Hebrew #3576)
to lie (i.e. deceive), literally or figuratively
KJV usage: fail, (be found a, make a) liar, lie, lying, be in vain.
Pronounce: kaw-zab'
Origin: a primitive root
: though it tarry
mahahh (Hebrew #4102)
properly, to question or hesitate, i.e. (by implication) to be reluctant
KJV usage: delay, linger, stay selves, tarry.
Pronounce: maw-hah'
Origin: apparently a denominative from 4100
, wait
chakah (Hebrew #2442)
properly, to adhere to; hence, to await
KJV usage: long, tarry, wait.
Pronounce: khaw-kaw'
Origin: a primitive root (apparently akin to 2707 through the idea of piercing)
for it; because it will surely
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
come
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
, it will not tarry
'achar (Hebrew #309)
to loiter (i.e. be behind); by implication to procrastinate
KJV usage: continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
Pronounce: aw-khar'
Origin: a primitive root
.

Cross References

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the vision.
Jer. 27:7• 7And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him. (Jer. 27:7)
;
Dan. 8:19• 19And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be. (Dan. 8:19)
;
Dan. 9:24‑27• 24Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
25Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
26And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
27And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
(Dan. 9:24‑27)
;
Dan. 10:1,14• 1In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
14Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
(Dan. 10:1,14)
;
Dan. 11:27,35• 27And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
35And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
(Dan. 11:27,35)
;
Acts 1:7• 7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. (Acts 1:7)
;
Acts 17:26• 26And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; (Acts 17:26)
;
Gal. 4:2• 2But is under tutors and governors until the time appointed of the father. (Gal. 4:2)
;
2 Thess. 2:6‑8• 6And now ye know what withholdeth that he might be revealed in his time.
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
(2 Thess. 2:6‑8)
but.
wait.
2 Kings 6:33• 33And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the Lord; what should I wait for the Lord any longer? (2 Kings 6:33)
;
Psa. 27:14• 14Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. (Psa. 27:14)
;
Psa. 130:5‑6• 5I wait for the Lord, my soul doth wait, and in his word do I hope.
6My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
(Psa. 130:5‑6)
;
Isa. 30:18• 18And therefore will the Lord wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the Lord is a God of judgment: blessed are all they that wait for him. (Isa. 30:18)
;
Lam. 3:25‑26• 25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
(Lam. 3:25‑26)
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Mic. 7:7• 7Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me. (Mic. 7:7)
;
Luke 2:25• 25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. (Luke 2:25)
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James 5:7‑8• 7Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
8Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
(James 5:7‑8)
it will surely.

J. N. Darby Translation

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3
For the vision is yet for an appointed time, but it hasteth to the end, and shall not lie: though it tarry, wait for it; for it will surely come, it will not delayb.

JND Translation Notes

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b
Or "be behindhand."