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2 Kings 6

2 Kings 6:33 KJV (With Strong’s)

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33
And while he yet talked
dabar (Hebrew #1696)
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
KJV usage: answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.
Pronounce: daw-bar'
Origin: a primitive root
with them, behold, the messenger
mal'ak (Hebrew #4397)
a messenger; specifically, of God, i.e. an angel (also a prophet, priest or teacher)
KJV usage: ambassador, angel, king, messenger.
Pronounce: mal-awk'
Origin: from an unused root meaning to despatch as a deputy
came down
yarad (Hebrew #3381)
a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications): --X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.
Pronounce: yaw-rad'
unto him: and he said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
, Behold, this evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
f is of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
; whatg should I wait
yachal (Hebrew #3176)
to wait; by implication, to be patient, hope
KJV usage: (cause to, have, make to) hope, be pained, stay, tarry, trust, wait.
Pronounce: yaw-chal'
Origin: a primitive root
for the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
any longer?

Cross References

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Ministry on This Verse

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this evil is of the Lord.
Gen. 4:13• 13And Cain said unto the Lord, My punishment is greater than I can bear. (Gen. 4:13)
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Ex. 16:6‑8• 6And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the Lord hath brought you out from the land of Egypt:
7And in the morning, then ye shall see the glory of the Lord; for that he heareth your murmurings against the Lord: and what are we, that ye murmur against us?
8And Moses said, This shall be, when the Lord shall give you in the evening flesh to eat, and in the morning bread to the full; for that the Lord heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the Lord.
(Ex. 16:6‑8)
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1 Sam. 28:6‑8• 6And when Saul inquired of the Lord, the Lord answered him not, neither by dreams, nor by Urim, nor by prophets.
7Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
8And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
(1 Sam. 28:6‑8)
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1 Sam. 31:4• 4Then said Saul unto his armorbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armorbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it. (1 Sam. 31:4)
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Job 1:11,21• 11But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
21And said, Naked came I out of my mother's womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.
(Job 1:11,21)
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Job 2:5,9• 5But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
9Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
(Job 2:5,9)
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Prov. 19:3• 3The foolishness of man perverteth his way: and his heart fretteth against the Lord. (Prov. 19:3)
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Isa. 8:21• 21And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward. (Isa. 8:21)
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Jer. 2:25• 25Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go. (Jer. 2:25)
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Ezek. 33:10• 10Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? (Ezek. 33:10)
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Matt. 27:4‑5• 4Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
(Matt. 27:4‑5)
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2 Cor. 2:7,11• 7So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
11Lest Satan should get an advantage of us: for we are not ignorant of his devices.
(2 Cor. 2:7,11)
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Rev. 16:9‑11• 9And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
10And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
11And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
(Rev. 16:9‑11)
wait for the.
Psa. 27:14• 14Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord. (Psa. 27:14)
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Psa. 37:7,9• 7Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
9For evildoers shall be cut off: but those that wait upon the Lord, they shall inherit the earth.
(Psa. 37:7,9)
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Psa. 62:5• 5My soul, wait thou only upon God; for my expectation is from him. (Psa. 62:5)
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Isa. 8:17• 17And I will wait upon the Lord, that hideth his face from the house of Jacob, and I will look for him. (Isa. 8:17)
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Isa. 26:3• 3Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. (Isa. 26:3)
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Isa. 50:10• 10Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God. (Isa. 50:10)
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Lam. 3:25‑26• 25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
(Lam. 3:25‑26)
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Hab. 2:3• 3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry. (Hab. 2:3)
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Luke 18:1• 1And he spake a parable unto them to this end, that men ought always to pray, and not to faint; (Luke 18:1)
 How many times man, in his state of revolt against God, reasons like Jehoram! Since God does not accord me what I desire, does not grant me the healing of one dear to me, does not bring me out of my material difficulties, I will do away with my obligations toward Him; He no longer exists for me. (The Siege of Samaria: 2 Kings 6:24 - 7:20 by H.L. Rossier)

J. N. Darby Translation

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33
And while he yet talked with them, behold, the messenger came down to him. And the king said, Behold, this evil is of Jehovah: why should I wait for Jehovah any longer?