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Haggai 2

Hag. 2:5 KJV (With Strong’s)

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According to the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
t that I covenanted
karath (Hebrew #3772)
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
KJV usage: be chewed, be con-(feder-)ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.
Pronounce: kaw-rath'
Origin: a primitive root
with you when ye came
yatsa' (Hebrew #3318)
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
KJV usage: X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.
Pronounce: yaw-tsaw'
Origin: a primitive root
out of Egypt
Mitsrayim (Hebrew #4714)
Mitsrajim, i.e. Upper and Lower Egypt
KJV usage: Egypt, Egyptians, Mizraim.
Pronounce: mits-rah'-yim
Origin: dual of 4693
, so my spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
u remaineth
`amad (Hebrew #5975)
to stand, in various relations (literal and figurative, intransitive and transitive)
KJV usage: abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
Pronounce: aw-mad'
Origin: a primitive root
among
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
you: fear
yare' (Hebrew #3372)
to fear; morally, to revere; caus. to frighten
KJV usage: affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
Pronounce: yaw-ray'
Origin: a primitive root
ye not.

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Cross References

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to the.
so.
Num. 11:25‑29• 25And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat it.
26And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.
27And there ran a youth, and told Moses, and said, Eldad and Medad are prophesying in the camp.
28And Joshua the son of Nun, the attendant of Moses, one of his young men, answered and said, My lord Moses, forbid them!
29But Moses said to him, Enviest thou for my sake? would that all Jehovah's people were prophets, and that Jehovah would put his Spirit upon them!
(Num. 11:25‑29)
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Neh. 9:20,30• 20Thou gavest also thy good Spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
30And many years didst thou forbear with them, and testifiedst against them by thy Spirit through thy prophets; but they would not give ear: and thou gavest them into the hand of the peoples of the lands.
(Neh. 9:20,30)
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Psa. 51:11‑12• 11Cast me not away from thy presence, and take not the spirit of thy holiness from me.
12Restore unto me the joy of thy salvation, and let a willing spirit sustain me.
(Psa. 51:11‑12)
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Isa. 63:11‑14• 11But he remembered the days of old, Moses and his people: Where is he that brought them up out of the sea with the shepherds of his flock? Where is he that put his holy Spirit within him,
12his glorious arm leading them by the right hand of Moses, dividing the waters before them, to make himself an everlasting name,
13--who led them through the depths, like a horse in the wilderness, and they stumbled not?
14As cattle go down into the valley, the Spirit of Jehovah gave them rest; so didst thou lead thy people, to make thyself a glorious name.
(Isa. 63:11‑14)
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Zech. 4:6• 6And he answered and spoke unto me, saying, This is the word of Jehovah unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, saith Jehovah of hosts. (Zech. 4:6)
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John 14:16‑17• 16And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,
17the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.
(John 14:16‑17)
fear.
Josh. 8:1• 1And Jehovah said to Joshua, Fear not, neither be dismayed. Take with thee all the people of war, and arise, go up to Ai. See, I have given into thy hand the king of Ai, and his people, and his city, and his land. (Josh. 8:1)
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2 Chron. 20:17• 17Ye shall not have to fight on this occasion: set yourselves, stand and see the salvation of Jehovah who is with you! Judah and Jerusalem, fear not nor be dismayed; to-morrow go out against them, and Jehovah will be with you. (2 Chron. 20:17)
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Isa. 41:10,13• 10--Fear not, for I am with thee; be not dismayed, for I am thy God: I will strengthen thee, yea, I will help thee, yea, I will uphold thee with the right hand of my righteousness.
13For I, Jehovah, thy God, hold thy right hand, saying unto thee, Fear not; I will help thee.
(Isa. 41:10,13)
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Zech. 8:13,15• 13And it shall come to pass, like as ye were a curse among the nations, O house of Judah and house of Israel, so will I save you, and ye shall be a blessing: fear ye not, let your hands be strong.
15so again have I thought in these days to do good unto Jerusalem and to the house of Judah: fear ye not.
(Zech. 8:13,15)
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Matt. 28:5• 5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one. (Matt. 28:5)
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Acts 27:24• 24saying, Fear not, Paul; thou must stand before Caesar; and behold, God has granted to thee all those that sail with thee. (Acts 27:24)
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Rev. 1:17• 17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last, (Rev. 1:17)

J. N. Darby Translation

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The word that I covenanted with you when ye came out of Egypt, and my Spirit, remain among you: fear ye not.