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Hebrews 3

He. 3:11 KJV (With Strong’s)

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11
So
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
I sware
omnuo (Greek #3660)
to swear, i.e. take (or declare on) oath
KJV usage: swear.
Pronounce: om-noo'-o
Origin: but obsolete ὄμω, for which another prolonged form ὀμόω (om-o'-o) is used in certain tenses
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
wrath
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
orge (Greek #3709)
properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment
KJV usage: anger, indignation, vengeance, wrath.
Pronounce: or-gay'
Origin: from 3713
, δThey shall
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
enter
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
rest
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapausis (Greek #2663)
reposing down, i.e. (by Hebraism) abode
KJV usage: rest.
Pronounce: kat-ap'-ow-sis
Origin: from 2664
.)
δ
if they shall enter.

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Rest

Cross References

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Ministry on This Verse

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I sware.
He. 3:18‑19• 18¿Y á quiénes juró que no entrarían en su reposo, sino á aquellos que no obedecieron?
 19Y vemos que no pudieron entrar á causa de incredulidad. (He. 3:18‑19)
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He. 4:3• 3Empero entramos en el reposo los que hemos creído, de la manera que dijo: Como juré en mi ira, No entrarán en mi reposo: aun acabadas las obras desde el principio del mundo. (He. 4:3)
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Nm. 14:20‑23,25,27‑30,35• 20Entonces Jehová dijo: Yo lo he perdonado conforme á tu dicho:
 21Mas, ciertamente vivo yo y mi gloria hinche toda la tierra,
 22Que todos los que vieron mi gloria y mis señales que he hecho en Egipto y en el desierto, y me han tentado ya diez veces, y no han oído mi voz,
 23No verán la tierra de la cual juré á sus padres: no, ninguno de los que me han irritado la verá.
 25Ahora bien, el Amalecita y el Cananeo habitan en el valle; volveos mañana, y partíos al desierto, camino del mar Bermejo.
 27¿Hasta cuándo oiré esta depravada multitud que murmura contra mí, las querellas de los hijos de Israel, que de mí se quejan?
 28Diles: Vivo yo, dice Jehová, que según habéis hablado á mis oídos, así haré yo con vosotros:
 29En este desierto caerán vuestros cuerpos; todos vuestros contados según toda vuestra cuenta, de veinte años arriba, los cuales habéis murmurado contra mí;
 30Vosotros á la verdad no entraréis en la tierra, por la cual alcé mi mano de haceros habitar en ella; exceptuando á Caleb hijo de Jephone, y á Josué hijo de Nun.
 35Yo Jehová he hablado; así haré á toda esta multitud perversa que se ha juntado contra mí; en este desierto serán consumidos, y ahí morirán. (Nm. 14:20‑23,25,27‑30,35)
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Nm. 32:10‑13• 10Y el furor de Jehová se encendió entonces, y juró diciendo:
 11Que no verán los varones que subieron de Egipto de veinte años arriba, la tierra por la cual juré á Abraham, Isaac, y Jacob, por cuanto no fueron perfectos en pos de mí;
 12Excepto Caleb, hijo de Jephone Cenezeo, y Josué hijo de Nun, que fueron perfectos en pos de Jehová.
 13Y el furor de Jehová se encendió en Israel, é hízolos andar errantes cuarenta años por el desierto, hasta que fué acabada toda aquella generación, que había hecho mal delante de Jehová. (Nm. 32:10‑13)
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Dt. 1:34‑35• 34Y oyó Jehová la voz de vuestras palabras, y enojóse, y juró diciendo:
 35No verá hombre alguno de estos de esta mala generación, la buena tierra que juré había de dar á vuestros padres, (Dt. 1:34‑35)
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Dt. 2:14• 14Y los días que anduvimos de Cades-barnea hasta que pasamos el arroyo de Zered, fueron treinta y ocho años; hasta que se acabó toda la generación de los hombres de guerra de en medio del campo, como Jehová les había jurado. (Dt. 2:14)
They shall not enter.
Gr. If they shall enter.
my rest.
He. 4:9• 9Por tanto, queda un reposo para el pueblo de Dios. (He. 4:9)
• Good is only and wholly of grace. There is no entrance into the rest of God if it depend on man's deserts. If they shall enter, means, for unbelievers, that they shall not enter. (“Hebrews 3:7-13” by W. Kelly)
• God's rest is for us future and in glory. (“Hebrews 3:7-13” by W. Kelly)
• the rest of God is when work is over and burden is no more; when the enemy deceives not and creation no longer groans, when judgment is executed on earth and righteousness reigns, and Jehovah alone is exalted in that day. ....Till that day God works, because there is still unremoved sin and misery; and we work in the communion of His love. When it comes, we shall be in the rest of God. (“Hebrews 3:7-13” by W. Kelly)

J. N. Darby Translation

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11
so I swore in my wrath, If they shall enter into my resth.

JND Translation Notes

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h
A Hebraism involving a strong negative. Compare Num. 14.23; Mark 8.12.

W. Kelly Translation

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11
as I swore in my wrath, If they shalla enter into my rest.

WK Translation Notes

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a
Or, "They shall not."