Heb. 10:20 KJV (With Strong’s)

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20
By a
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
new
prosphatos (Greek #4372)
previously (recently) slain (fresh), i.e. (figuratively) lately made
KJV usage: new.
Pronounce: pros'-fat-os
Origin: from 4253 and a derivative of 4969
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
way
hodos (Greek #3598)
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
KJV usage: journey, (high-)way.
Pronounce: hod-os'
Origin: apparently a primary word
n, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
he hath κconsecrated
egkainizo (Greek #1457)
to renew, i.e. inaugurate
KJV usage: consecrate, dedicate.
Pronounce: eng-kahee-nid'-zo
Origin: from 1456
for us
hemin (Greek #2254)
to (or for, with, by) us
KJV usage: our, (for) us, we.
Pronounce: hay-meen'
Origin: dative case plural of 1473
, through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the veil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapetasma (Greek #2665)
something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
KJV usage: vail.
Pronounce: kat-ap-et'-as-mah
Origin: from a compound of 2596 and a congener of 4072
, that
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
is to say
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
, his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
flesh
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
sarx (Greek #4561)
flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
KJV usage: carnal(-ly, + -ly minded), flesh(-ly).
Pronounce: sarx
Origin: probably from the base of 4563
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Cross References

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a new.
consecrated.
or, new made.
through.
Heb. 6:19• 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Heb. 6:19)
;
Heb. 9:3• 3And after the second veil, the tabernacle which is called the Holiest of all; (Heb. 9:3)
;
Ex. 26:31‑37• 31And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
32And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
33And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
34And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
35And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
36And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
37And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
(Ex. 26:31‑37)
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Ex. 36:35‑38• 35And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
36And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
37And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
38And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
(Ex. 36:35‑38)
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Lv. 16:2,15• 2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
(Lv. 16:2,15)
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Lv. 21:23• 23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them. (Lv. 21:23)
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Matt. 27:51• 51And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; (Matt. 27:51)
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Mark 15:38• 38And the veil of the temple was rent in twain from the top to the bottom. (Mark 15:38)
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Luke 23:45• 45And the sun was darkened, and the veil of the temple was rent in the midst. (Luke 23:45)
his.
John 6:51‑56• 51I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
54Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
55For my flesh is meat indeed, and my blood is drink indeed.
56He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
(John 6:51‑56)
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Eph. 2:15• 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace; (Eph. 2:15)
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1 Tim. 3:16• 16And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. (1 Tim. 3:16)
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1 Peter 3:18• 18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18)
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1 John 4:2• 2Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: (1 John 4:2)
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2 John 7• 7For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. (2 John 7)

J. N. Darby Translation

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20
the newl and living way which he has dedicated for us through the veil, that is, his flesh,

JND Translation Notes

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l
"Newly" or "recently made."

W. Kelly Translation

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20
aa new and living way which he inaugurated for us through the veil, that is, his flesh,

WK Translation Notes

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a
^ a new: And why in 20 "by" the way? Why not "the new and living way which he dedicated for us," etc.? (Bible Treasury 14:47)