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Matthew 27

Matt. 27:51 KJV (With Strong’s)

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51
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
, behold
idou (Greek #2400)
second person singular imperative middle voice of 1492; used as imperative lo!; --behold, lo, see.
Pronounce: id-oo'
, the veil
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katapetasma (Greek #2665)
something spread thoroughly, i.e. (specially) the door screen (to the Most Holy Place) in the Jewish Temple
KJV usage: vail.
Pronounce: kat-ap-et'-as-mah
Origin: from a compound of 2596 and a congener of 4072
b of the temple
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
naos (Greek #3485)
a fane, shrine, temple
KJV usage: shrine, temple. Compare 2411.
Pronounce: nah-os'
Origin: from a primary ναίω (to dwell)
was rent
schizo (Greek #4977)
to split or sever (literally or figuratively)
KJV usage: break, divide, open, rend, make a rent.
Pronounce: skhid'-zo
Origin: apparently a primary verb
c in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
twain
duo (Greek #1417)
"two"
KJV usage: both, twain, two.
Pronounce: doo'-o
Origin: a primary numeral
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
the top
anothen (Greek #509)
from above; by analogy, from the first; by implication, anew
KJV usage: from above, again, from the beginning (very first), the top.
Pronounce: an'-o-then
Origin: from 507
to
heos (Greek #2193)
a conjunction, preposition and adverb of continuance, until (of time and place)
KJV usage: even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
Pronounce: heh'-oce
Origin: of uncertain affinity
the bottom
kato (Greek #2736)
adverb from 2596; downwards
KJV usage: beneath, bottom, down, under.
Pronounce: kat'-o
Origin: κατωτέρω (kat-o-ter'-o) (compare 2737)
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
did quake
seio (Greek #4579)
to rock (vibrate, properly, sideways or to and fro), i.e. (generally) to agitate (in any direction; cause to tremble); figuratively, to throw into a tremor (of fear or concern)
KJV usage: move, quake, shake.
Pronounce: si'-o
Origin: apparently a primary verb
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the rocks
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
petra (Greek #4073)
a (mass of) rock (literally or figuratively)
KJV usage: rock.
Pronounce: pet'-ra
Origin: feminine of the same as 4074
rent
schizo (Greek #4977)
to split or sever (literally or figuratively)
KJV usage: break, divide, open, rend, make a rent.
Pronounce: skhid'-zo
Origin: apparently a primary verb
;
b
Ex. 26:31• 31And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made: (Ex. 26:31)
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Lev. 16:2,15• 2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
 15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: (Lev. 16:2,15)
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Lev. 21:23• 23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them. (Lev. 21:23)
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2 Chron. 3:14• 14And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon. (2 Chron. 3:14)
c
Isa. 25:7• 7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. (Isa. 25:7)

More on:

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Earth,
The Temple,
Twain,
Veil

Cross References

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Ministry on This Verse

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the veil.
Ex. 26:31‑37• 31And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
 32And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
 33And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
 34And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
 35And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
 36And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
 37And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them. (Ex. 26:31‑37)
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Ex. 40:21• 21And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the Lord commanded Moses. (Ex. 40:21)
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Lev. 16:2,12‑15• 2And the Lord said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
 12And he shall take a censer full of burning coals of fire from off the altar before the Lord, and his hands full of sweet incense beaten small, and bring it within the vail:
 13And he shall put the incense upon the fire before the Lord, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
 14And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
 15Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: (Lev. 16:2,12‑15)
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Lev. 21:23• 23Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the Lord do sanctify them. (Lev. 21:23)
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2 Chron. 3:14• 14And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon. (2 Chron. 3:14)
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Isa. 25:7• 7And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations. (Isa. 25:7)
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Mark 15:38• 38And the veil of the temple was rent in twain from the top to the bottom. (Mark 15:38)
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Luke 23:45• 45And the sun was darkened, and the veil of the temple was rent in the midst. (Luke 23:45)
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Eph. 2:13‑18• 13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
 14For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
 15Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
 16And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
 17And came and preached peace to you which were afar off, and to them that were nigh.
 18For through him we both have access by one Spirit unto the Father. (Eph. 2:13‑18)
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Heb. 6:19• 19Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; (Heb. 6:19)
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Heb. 10:19‑22• 19Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
 20By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
 21And having an high priest over the house of God;
 22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Heb. 10:19‑22)
the earth.
Matt. 28:2• 2And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it. (Matt. 28:2)
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Psa. 18:7,15• 7Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
 15Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O Lord, at the blast of the breath of thy nostrils. (Psa. 18:7,15)
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Mic. 1:3‑4• 3For, behold, the Lord cometh forth out of his place, and will come down, and tread upon the high places of the earth.
 4And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place. (Mic. 1:3‑4)
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Nah. 1:3‑5• 3The Lord is slow to anger, and great in power, and will not at all acquit the wicked: the Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
 4He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.
 5The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. (Nah. 1:3‑5)
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Hab. 3:10,13• 10The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
 13Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah. (Hab. 3:10,13)
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Heb. 12:25‑27• 25See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
 26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
 27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. (Heb. 12:25‑27)
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Rev. 11:13,19• 13And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
 19And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Rev. 11:13,19)
• The Jewish system, too, yielded its solemn witness in the rent veil — the shadows were passing away: the fulfilment of them, the great Reality, had come. Unrent, it had been the symbol that man could not draw near to God. Under the law it could never be. God dwelt then in the thick darkness. But in the death of Jesus fulness of grace has come. God and man may now meet face to face. The blood is sprinkled upon and before the mercy-seat, and man is invited to draw near with holy boldness. (“Remarks on Matthew 27” by W. Kelly)
• Our Lord died a willing victim. Man might will His death, and be the instrument of it. A man He became, that as a man He might die: but in every circumstance it is so marked as to show that He was there who could as easily have swept away a world as of old He laid the foundations of heaven and earth by His word. (“Remarks on Matthew 27” by W. Kelly)
• Whilst acting in power, He did not act in judgment against man, because He had acted in judgment against His own well-beloved Son. (“Remarks on Matthew 27” by W. Kelly)

J. N. Darby Translation

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51
And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,

W. Kelly Translation

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51
And lo, the veil of the temple was rent in two from the top to the bottom, and the earth was shaken, and the rocks were rent,

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)